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Visits Kerala and Tamil Nadu – December 1958

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Visits Kerala and Tamil Nadu - December 1958 Sunday, December 14, 1958 to  Wednesday, December 31, 1958 At the request of Sri Burgula Ramakrishana Rao, the then Governor of Kerala, Swami toured Kerala between the 19th  and the 31st of December, 1958. Swami left Puttaparthi on the 14th. The entourage stopped over at several places enroute to Kerala namely Arakkonam,...
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Visits Kerala and Tamil Nadu – December 1958

Sunday, December 14, 1958 to 

Wednesday, December 31, 1958

Visits Kerala and Tamil Nadu - December 1958

At the request of Sri Burgula Ramakrishana Rao, the then Governor of Kerala, Swami toured Kerala between the 19th  and the 31st of December, 1958. Swami left Puttaparthi on the 14th. The entourage stopped over at several places enroute to Kerala namely Arakkonam, Madras, Bangalore, Mysore, Coimbatore and Aluwaye. Swami and His party reached Raj Bhavan (The Governor’s residence at Thiruvananthapuram) on the 19th evening. On 20th, Swami addressed a large gathering at Thiruvananthapuram. In the Discourse He said:

“The Governor, Dr. Ramakrishna Rao, spoke now so feelingly about the urgent need to cultivate spiritual values. When economic progress is made without modifying the spiritual background, then egoism, competition, and greed bring the community to grief. Here in Thiruvananthapuram, there is no forgetting the spiritual background. The temple of Padmanabha dominates the town as well as the daily life of the people, not only of this place but of the entire State. Kerala is itself a holy land, and its holiness has increased by the advent of Shankaracharya and his teachings.

Swami in Kerala

The land is very beautiful, as I saw when I came from Coimbatore all the way to this capital city. The scenery formed by the backwaters and the coconut groves stretching from one end of the State to the other was like a vast painting by a great artist on a huge canvas. The Lord enjoys these things as a painter; He appreciates His own handiwork, standing before His own painting or sculpture.

To see the Lord’s own loveliness in the lovely scenery around you requires not the outer eye but the inward eye. If you develop that, walking over the land or voyaging over the waters is itself a pilgrimage through holy land, giving you glimpses of God in every speck of cloud or patch of green. But all this Divine Beauty (Sundaram) must lead man to truth (Satyam), and all this truth to goodness (Mangalam). That is the natural path. The beauty of the Lord’s handiwork leads one on to the glory of the Lord; the picture makes you curious about the Painter. The Lord, when His Truth is grasped, confers bliss, which is auspiciousness itself.

Kerala is ancient repository of spiritual wisdom

I found also that the people here are very hardworking and industrious. From one end of the state to the other, people were busy on the roadside, in the shops and fields, in the gardens and canals. Another thing that attracted the attention of all those who were with Me was the stream of children hastening to the schools, with cadjan leaves or slates or bags of books slung on their shoulders, boys as well as girls. The percentage of literacy here is, I know, the highest in India. Besides every family has a number of highly educated men and women. Thiruvananthapuram is the centre of many great educational and cultural institutions.

In spite of all the ancient traditions of spiritual victory, all the granary of spiritual lore, all the activity, all the industry, all the passion to get educated, and all the opportunities that are so gladly grasped, I find here a great deal of unrest. No “inner peace” is prevalent here, where one would expect to find it in large measure. Of course, as the saying goes, “An aged tiger still has the stripes.” Let Me tell you that the breath is still there, but strength has gone from this ancient repository of spiritual wisdom, which once taught the secret of equanimity and peace (Shanti) to all. 

Gramophone records are all made of the same material. So too are all hearts of the same Supreme Consciousness. The grooves carved in them appear the same in all the plates. The grooves carved upon the hearts by grief and joy are also more or less the same. It is the needle that runs over the groove that produces through the sound box and the amplifier good music or bad. The needle is the mind, the mind that runs over the happiness and misery and translates or exaggerates the response and makes you feel elated or dejected. If the needle is sharp, the music is a pleasure to the ear. If it is blunt or broken, the sound becomes a screeching torture.

Education man must first secure

The mind is the wind that brings us the smell, foul or fragrant, of the world. When the mind turns to the foul, it makes you disgusted; when it turns toward the fragrant, you are made happy. The wind gathers the clouds from the four quarters; similarly the mind brings into your consciousness the disappointments of many hopes. Again, it is the mind that, like the wind, scatters the clouds that darken it or make it feel lost in the night of doubt. Control the mind and you remain unruffled. That is the secret of peace; that is the education that one must first claim and secure. We find today that, the person who is most highly educated is the very person who is most discontented and unhappy. Then, what is the gain from all the study the person has made of books and of men and things?

To gain this equanimity, you have to do not reading but systematic spiritual effort. Then, you can be happy whether you are rich or poor, appreciated or rejected, prosperous or unlucky. That is an armour without which it is foolish to enter the arena of life. If the arena is entered just for getting sensory joy, you are in for all kinds of trouble. It is like sailing in a tiny boat on a storm-tossed sea without a rudder. So, enter upon the path of spiritual discipline now itself.

Meditation will teach the Mind to be sharp

Each one of you has a great deal of concentration; you know the art, for every task requires it and everyone benefits by it. The carpenter, the weaver, the clerk, the boatman — all have it in a greater or lesser degree. Use it for this task also: direct the mind toward its own working, examine it and train it to restrict itself to good company, good thoughts, and good deeds. Practise meditation on any Form of the Lord and repeat, with awareness of the sweetness, any Name of the Lord. That will teach the mind to be sharp and produce good music out of the joys, as well as the griefs that are incidental to life.

meditation

Like underground water, the Divine is there, in everyone, remember. The Lord is the Indweller in all beings; He is All-pervading. He is the Soul (Atma) of every being. He is in you as much as in everyone else. He is not more in a rich being or bigger in a fat being; His spark illumines the cave of the heart of every one. The sun shines equally on all; His Grace is falling equally on all. It is only you that erect obstacles that prevent the rays of His Grace from warming you.

Do not blame the Lord for your ignorance or foolishness or perversity. Just as underground water wells up in a gushy spring when a bore is sunk down to that depth, by constant Ram Ram Ram Ram Ram, touch the spring of Divinity, and one day it will gush out in cool plenty and bring unending joy.

Nothing can give unmixed Joy

Life is a pilgrimage to God; the holy spot is there, afar! The road lies before you, but unless you take the first step forward and follow that step with others, how can you reach it? Start with courage, faith, joy, and steadiness. You are bound to succeed. The mind and the intellect are two bullocks tied to a cart, “the inner man”. The bullocks are not used to the road of truth, righteousness, peace, and love, so they drag the cart along the road familiar to them, namely, falsehood, injustice, worry, and hatred. You have to train them to take the better road so that they may not bring disaster to themselves, the cart they are yoked to, and the men inside it.

Your child gives you great joy by its play and prattle, but when it interferes with your work or teases you when you are otherwise engaged, you get very angry with it. It is a source of joy as well as grief. There is nothing that can give unmixed joy. Even if there is, its loss brings about sorrow. This is the very nature of things. So try to correct the very source of joy and sorrow, the mind. Control it and train it to see the real nature of the objective world, which attracts and repels you by turn. That is the real fruit of education.”

The 21st being Vaikuntha Ekadashi, 10,000 devotees were blessed with Swami’s Pada Namaskar. He also personally distributed Vibhuti to each and every one of these 10,000 devotees. Swami spent the evening of the 21st at the Kovalam beach along with His devotees. Swami drew out of the sands of the beach a sandalwood image of Krishna, and a gold ring with the figurines of Radha and Krishna embossed on it. The devotees were blessed to partake of Amrit (Divine nectar) which trickled down the fingers that had brought forth many a drop of elixir on Vaikuntha Ekadashi days in the past.

Swami left for Cape Comorin (Kanyakumari) on the 22nd morning. As He strolled along the sands of the seashore, it was as though Mother Earth was filled with ecstasy, for at every step, a Sphatika bead formed under the Divine foot. These beads were subsequently strung into a rosary which Swami presented to Swami Sadananada, His guest. 

The ocean seemed the most eager among the devotees that spent precious time in the company of Swami. The waves rushed forward to bathe the tender feet, and as the waves receded, the palpable portion of the adoration remained at the Lotus Feet – an exquisitely strung string of pearls! It was indeed a sight to behold. Swami materialised the lost nose ring of the Goddess Kanyakumari in order to show His devotees the jewel. Once they saw it, He drew it back from existence.

SURANDAI 1958

Swami returned to Thiruvananthapuram on 23rd and visited the homes of a few devotees. Swami left for Courtalam Falls on 24th along with His caravan. Swami visited the Surandai village on Christmas. He was taken in procession on an elephant. Swami spent the day with the Christian community at Surandai. Swami spent the 26th at Thirunelveli. He stayed at Pudur Zamindar, Sri Krishna Rao’s house, who happened to be the son-in-law of Sri Vittal Rao of Bangalore. The caravan proceeded to Periyar Dam on the 27th. Swami and party visited the Wild Life Sanctuary and the huge Hydro Electric Works on the 28th. Swami reached Madurai at 7:00 pm on the same day, and stayed on until the next morning. He proceeded to Vedasandur on the 30th and stayed in Sri Gopinath’s house. This gentleman happened to be the other son-in-law of Sri Vittal Rao. Swami cured their servant Balaji, of strangulated hernia by materialising a medicine and massaging it on the affected area. Swami reached Madurai from Vedasandur on 30th and stayed at Sri Ramaswami Chettiar’s residence before He left for Madras on the 31st and spent the New Year there. He sent His New Year blessings to all the devotees at Prasanthi Nilayam.                           

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Visits Kerala and Tamil Nadu – December 1958 – A Sacred Journey Of Grace, Devotion, And Divine Love

Visits Kerala and Tamil Nadu – December 1958 is a beautiful spiritual theme that reminds devotees how the Divine moves among people to bless, guide, and awaken hearts. A journey of the Avatar is never an ordinary journey. Wherever the Divine steps, that place becomes filled with sacred memory, devotion, and transforming grace.

Kerala and Tamil Nadu are lands rich in devotion, temple culture, sacred traditions, music, prayer, and spiritual heritage. When Bhagavan Sri Sathya Sai Baba visited such places, it was not merely a geographical movement. It was a movement of love toward devotees who longed for darshan, guidance, blessings, and the joy of divine presence.

Visits Kerala and Tamil Nadu – December 1958 teaches that the Lord goes where there is sincere yearning. Devotees may live far from the physical presence of the Master, but distance cannot stop divine compassion. When the heart calls with faith, God knows how to respond. His arrival brings hope to the waiting soul.

Such sacred visits often become turning points in the lives of devotees. A single glance, a short word, a blessing, or a silent moment in the presence of the Divine can change the direction of life. Many people may come out of curiosity, but they return with deeper faith, peace, and devotion.

Visits Kerala and Tamil Nadu – December 1958 becomes meaningful when we understand that the Divine does not travel for personal comfort or public praise. The Avatar moves for the welfare of humanity. His presence uplifts the atmosphere, strengthens faith, and reminds people that spiritual life must be lived through love, truth, service, and purity.

Bhagavan Sri Sathya Sai Baba always emphasized that God is present in every heart. Yet, when the Divine takes human form and walks among devotees, people feel that truth more closely. They experience that God is not distant, cold, or unreachable, but loving, compassionate, and deeply concerned with every sincere seeker.

Visits Kerala and Tamil Nadu – December 1958 also reminds us that devotion must not remain limited to emotion. Darshan is a blessing, but transformation is the real fruit of darshan. If the eyes see the Lord, the heart must become softer. If the ears hear His words, the life must become more disciplined and loving.

The sacred lands He visited were already filled with prayers, temples, saints, and ancient spiritual vibrations. His presence added another stream of divine grace to that heritage. People from different backgrounds could gather with one feeling: love for God. In that unity, the message of oneness became visible.

Visits Kerala and Tamil Nadu – December 1958 finally teaches that every holy journey has an inner meaning. Kerala and Tamil Nadu may be outer places, but the real journey is from restlessness to peace, from doubt to faith, from selfishness to service, and from body-consciousness to God-consciousness.

A devotee should not merely remember divine visits as historical events. They should be remembered as living invitations. If the Lord came among devotees with love, we should ask ourselves whether we are allowing that love to enter our conduct. Are our thoughts pure? Are our words gentle? Are our actions helpful?

Prayer, namasmarana, bhajan, meditation, and seva keep the blessing of such sacred memories alive. Prayer opens the heart, the divine name purifies the mind, bhajan fills life with devotion, meditation brings silence, and seva removes selfishness. Through these practices, the devotee continues to feel Swami’s nearness.

A sacred visit also teaches humility. Many people may receive blessings, but grace should never create pride. Instead, it should make the devotee grateful and responsible. To receive divine love is a blessing; to live according to divine teachings is the true response.

The message of Bhagavan is universal. Whether in Kerala, Tamil Nadu, Puttaparthi, or any place in the world, His call remains the same: Love All, Serve All; Help Ever, Hurt Never. This message does not belong to one region or language. It belongs to every heart that longs for peace and goodness.

In the end, Visits Kerala and Tamil Nadu – December 1958 is a sacred reminder of the Lord’s loving movement among devotees. It teaches that divine presence sanctifies places, awakens hearts, and calls humanity toward a life of devotion, service, and unity. When we remember such moments with gratitude and practice His teachings sincerely, our own life becomes blessed by His eternal grace.

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