Divine Words of wisdom by Sathya Sai Baba – On Youth

1. I will explain Vedanta extensively to you all

x1996-07-31

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Bhagawan has started Vedanta in a simple way today. Every word and mantra in it has got immense meaning. Vedantam is very easy to understand. Bhagawan will explain every word in detail so as to make every one understand it. Ultimately the entire essence of Vedanta would not even be an inch long but within it there are about fifteen thousand mantras. Bhagawan says that He would show it. This explanation can be given only by God himself and not possible by others.

2. What is Amanaskamu in Vedanta

x1996-07-31

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Next is the ‘Amanaskamu’. What is the meaning of ‘Amanaskam’? The thing that is seen with the help of the five elements, the entire physical world, is the manifestation of the inner vision. The entire existence is nothing but the Brahman for there exists none other than that, “yekam yeva adviteeyam Brahma”, there is only one, the magnificent Brahma. The entire creation is Brahma. There is no second entity. In that scenario, the mind that thinks, too, does not exist. The vastness of the creation is visible only when there are thoughts and counter thoughts. Without the vastness when everything exists as single entity, the mind ceases to exist. Whatever one sees is Brahman, whatever one listens is Brahman, whatever one thinks is Brahman, whatever one utters is Brahman, and whatever one does is Brahman and wherever one walks is Brahman. Therefore when everything is Brahman, there is no mind. The thoughts and counter thoughts occur only when there is a second entity. Since there is no scope for thoughts, it is called as ‘Amanaskamu’, the state of retraction of mind. In that state love alone exists. That love is the truth. Truth and love are one and the same.

3. What is Tarakam in Vedanta

x1996-07-31

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What is meant by ‘Tarakam’? It is ‘Khechari’, ‘Vechari’, ‘Madhyama’ and the true essence ‘Bhagawati’. One must try to analyse the essence of these four aspects. What is the meaning of ‘Tarakam’? Many people have described it in many ways. There are five signs in this. One should know clearly the five signs, ‘Pancha Mudras’. One should know these five signs, research and investigate them properly, experience them, then determine the necessary and the unnecessary and brush aside the unnecessary; have a vision of Nadabindu and realise the ‘hamsatwa’, later on experience the state of sath-chit-ananda on earth—this sums up ‘Tarakam’. Immersing and concentrating the human mind in the principle of sath-chit-ananda, the ultimate bliss is called as ‘Tarakam’.

4. As is your feeling so is your vision

x1996-06-22

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God is never selfish. He is selfless. How can selfish people to know the selfless? One’s own thoughts reflect as one’s ideas about others. “Yad bhaavam tadbhavathi” as is the thought so is the manifestation. People imagine according to their own thoughts and feelings. Therefore the Upanishads too reiterated: “Munde munde matir bhinna”, different heads have different thoughts. It is not enough if one punishes the body, one should also punish the mind. ‘Putta paina mardhinchina paamu maranamonduna?’ Will a snake be killed by mere rubbing of its hood?” Tanuvunu taadandinchina vishayabhogammulu anuguna? Will mere punishing the body stop the sensual desires? Aakali dappulu veedinantha aatmagnyani taanaguna? Will giving up hunger and thirst result in knowledge of Atma? Taanevaro teliyakunna tatwa gnyaani yetlaguno? Without self realization can one know the philosophical truth?! First and foremost one must know oneself for that is the very purpose of human life.

5. The words, mind, ego and the spirit belong to the same family

x1996-06-25

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Students!! The culture of Bharath is noblest and second to none. Man is sum total of his mind. Mind is the conglomeration of thoughts. Thoughts result in actions. Actions determine the joy and sorrow. Man’s behaviour is the cause for the joy and sorrow that he experiences. One’s behaviour is based on one’s thoughts. Mind is the collection of thoughts. Hence man is called as “Manishi”, human, as he originates from mind. Without mind man cannot be human. The one with mind is “Manishi”, human. Birds and animals do not have a mind. Therefore “Vaak”, word originates from the mind. The mind originated from ego and ego is a reflection of ‘Atma’, the soul. Hence the word, the mind, ego and the soul belong to the same family. Word, mind and ego together help man to attain Divinity. When there is harmonious relationship amidst all the three, then man attains divinity. When there is disharmony among these three it leads to restlessness.