November 2025

Devi Suktam with meaning

Devotional / November 29, 2025

Devi Suktam with meaning 1.अहं रुद्रेभिर्वसु॑भिश्चराम्यहमाँदित्यैरुत विश्वदैवैः । अहं मित्रावरु॑णोभा बिभर्म्यहमिन्द्राग्नी अहम॒श्विनोभा ॥ १ ॥Aham rudrebhirvasubhis carāmyahamādityairuta viśva. devaih. Aham miträvarunobhā bibharm yaham indrägni ahamasvinobhā.I remain in the company of all learned persons, all living beings, all luminous objects like the sun and other celestial bodies, born of matter. I support the Day and the Night, the Air and the Fire, the Sun and Earth. 2.अहं सोम॑माहनस बिभर्म्यहं त्वष्टारमुत पूषणं भगम् । अहे दधामि द्रविणं हविष्मते सुप्राव्ये ए३यजमानाय सुन्वते ॥ २॥ Aham somamähanasam bibharmvaham tvastaram uta pusanam bhagam. Aham dadhami dravinam havismatesupravye e३ yajamānāya sunvate.I sustain the moon which dispels darkness, the Sun, the life infusing air, and the prosperity of a person. I confer bountiful wealth on a devotee who leads his life based on the essence of wisdom and revers the sages 3.अहं राष्ट्रीं संगमंनी वसूनां चिकितुर्षी प्रथमा य॒ज्ञिया॑नाम् । तां माँ देवा व्य॑दधुः पुरुत्रा भूरिस्थात्रां भूर्या वेशयन्तीम् ।। ३ ।।Aham räştri sangamani vasünām cikitusi prathama yajñiyānām. Tām mā devā vyadadhuḥ purutrā bhūristhä trăm bhūryā veśayantīm.I sustain the moon which dispels darkness, the Sun, the life infusing air, and the prosperity of a person. I confer bountiful wealth on a devotee who leads his life based on the essence of wisdom and revers the sages. 4.मया सोऽअन्न॑मत्त यो विपश्य॑ति॒ यः प्राणिति यईं” शृणोत्युक्तम् । अमन्तोमान्त उप॑क्षियन्ति श्रुधिश्रुत श्रद्धिवंतॆ वदामि ।। ४ ।।Maya so’ annamatti yo vipaśyati yaḥ prāniti ya im Śrņotyuktam. Amantavomānta upakşiyanti śrudhiśruta śraddhivante vadāmi.He who eats the food eats through my power. He who sees, sees through my power. He who breathes, breathes through my power. He who hears the word spoken, hears through my power. They who have no faith in Me, court disaster. O learned listener, listen to what I say from inside thy soul. I proclaim the Truth for thee, have faith in it. 5.अहमेव स्वयमिदं वदामि जुष्ट देवेभिरुत मानुषेभिः । ये काम तं तमुग्रं कृणोमि तं ब्रह्माणं तमृषिं तं सुमेधाम् ॥ ५ ॥Ahameva svayamidam vadami justam devebhiruta manusebhih. Yam kamaye tam tamugram krnomi tam brahmanam tamrşim tam sumedham.I myself announce to the sages and all men that I shall make the man, whom I love, most powerful, a Red and even a Brahma 6. अहं रुद्राय धनुरातनोमि ब्रह्मद्विषे शरवहन्त वा उं। अहं जनांद समदं कृणोम्यहं द्यावा॑पृथ्विी आवि॑िवेश ।। ६ ।।Aham rudraya dhanuratanomi brahmadvise saravehanta và u. Aham janaya samadam krnomyaham dyäväprthivi aviveśaI bend the bow and string it for striking and slaying the foe of knowledge, the violent and the tormentor. I create this pleasant, beautiful world for people. I have penetrated the Earth and Heaven 7.अहमेव वार्तऽइव प्राँम्यारर्भमाणा भुव॑नानि विश्वा । परो दिवा परएना पृथिव्यै तार्वती महिना सम्बभूव ।। ८ ।।Ahameva väta’ iva pravāmyärabhamānā bhuvanāni viśvā. Paro divă para enă pṛthivyai tāvati mahinā sambabhūvaHaving created all the worlds, I feel free like the wind. Beyond this wide earth and beyond the heavens, I have become so mighty in my grandeur.

Devi Suktam

Devi Suktam with meaning Read Post »

Sūktam, veda pushpanjali

Bhu Suktam with meaning

Devotional / November 29, 2025

Bhu Suktam with meaning 1. भूमिभूम्राद्यौर्वरिणाऽन्तरिक्षं महित्वा उपस्थे ते देव्यदितेऽग्निमंनाद-मनाद्यायार्दधे । आज्यङ्गीः पृश्चिरक्रमी दसंनन्मातरं पुर्नः । पितरं च प्रयन्त्सुर्वः । त्रिगंशद्धाम विराजति वाकर्पतङ्गार्य शिश्रिये । प्रत्य॑स्य वह द्युर्भिः । अस्य प्राणाद॑पानत्य॑न्तञ्च॑रति रोचना । व्यंख्यन् महिषः सर्वः । यत्त्वां क्रुद्धः परोवप॑मन्युना यदव॑र्त्या । सुकल्पमग्ने तत्तव पुन॒स्त्वोद्दीपयामसि । यत्र्ने मन्युप॑रोप्तस्य पृथ्विीमनु॑दध्व॒से । आदित्या विश्वे तद्देवा वस॑वश्व समार्भरन् ।। १ ।। Bhümir bhümnă dyaur varinä’ntarikşam mahitvä. Upasthe te devyadite’gnim annādamannādyāyādadhe. A’yangauh prśnirakrami dasanan mätaram punah. Pitaram ca prayantsuvah. Trigmšaddhāma virajati vāk patangāya śiśriye. Pratyasya vaha dyubhih. Asya pränädapänatyan taścarati rocană. Vyakhyan mahişah suvah. Yattvā kruddhah parovapa manyuna yadavartyä. Sukalpamagne tattava pu-nas tvo ddīpayāmasi. Yatte manyuparoptasya pṛthivimanu dadhvase. Aditya viśve taddevä vasavaśca samābharanGoddess Aditi! You are the earth in depth. dy in breadth and atmosphere in vastness. I place the fre, the consumer of food in your lap fwith all the preparations for the sacrifice complete). The spotted ball (which represents the animal qualitites) is ascending to heaven to join his mother and father. He can jump over thirty paces together….The spaces between the worlds rebound with the sound of the bird at the day break as the bull reaches the heaven. O Fire! If I have disturbed and scattered you out of my anger or misfortune, condescend to bear with me. We relight you again. Adityas, vasüs and all angels gather to bring you who are scattered and, spread over the earth, together. Mind rejoices in the light of oblation. May the sacrifice find its fulfilment! May Bṛhaspati help its fruition! May all the angels and gods rejoice in it! 2. मनोज्योर्तिर्जुषतामाज्यम् विच्छिन्नं य॑ज्ञगं संमिमं देधातु। बृहस्पर्तिर्तनुतामिमंनो विश्वे॑ दे॒वा इहोदयन्ताम् । धनुर्धरायै विद्महे सर्वसिद्ध्यै च धीमहि । तनों धरा प्रचोदयात॥२॥ Manojyotirjuşatamājyam vicchinnam yajñagum samimam dadhatu. Brhaspatirtanutämimam ihamädayantam. no viśve devaDhanurdharayai vidmahe sarvasiddhyai ca dhimahi. Tanno dhara pracodayat.May mind and light rejoice in the oblation. May bring together this scattered sacrifice. May haspati extend it. May all the gods rejoice here. I template on the mother earth, the bearer of the bow for success in all my endeavours. May she who bears all burdens, (mother earth) inspire our intelligence (to meditate on her). 3. मेदिनी देवी वसुन्धरा स्याद्वसुंधा देवी वासवी । ब्रह्मवर्चसः पितृणाम् श्रोत्रं चक्षुर्मनः । देवी हिर॑ज्यगर्भिणी देवी प्रसूर्वरी । सर्दने सत्यार्यने सीद । समुद्रव॑ती सावित्रीह् नो देवी मह्यङ्गीं। महीधरंणी महोव्यर्थिष्ठा-श्शून्ने शृङ्गे यज्ञे य॑ज्ञे विभीषिर्णी । इन्द्र॑पत्नी व्यापिनीं सुरर्सरिदिह । वायुमर्ती जलशयेनी श्रियंधाराजा॑ स॒त्यन्धोपरिमेदिनी । श्वोपरि॑िधत्तं परि॑िगाय ।।॥ ३ ॥Mëdini dēvī vasundhara syädvasudhā dēvi văsavi Brahmavarcasa: pitrņāg śrotram cakşurmanah. Devi hiranyagarbhinī dēvi prasüvari & sadané satyāyaně sida. Samudravati savitrīha nó dēvi mahyangi. Mahidharani mahövyathisthā-śśrngë śrngë yajñë yajñë vibhişini. Indrapatni vyapini surasaridiha. Väyumati jalaśayani śriyandhārājā satyandhöparimëdinī. Švõparidhattam parigaya. Bhu Devi (Goddess of Earth) is also referred to as Medini, Devi, Vasundhara. Vasudha, Vasavi. Hiranyagarbhini and Prasoovari (One who bestows wealth). Bhu Devi, who is ever lustrous Divine, provides the sustenance for all five sense organs in all beings.Bhu Devi is also referred to as Samudravati (Consort of the Ocean God), Savitri (One having a magnificent form) and Indravati. May we sing the glory of Bhu Devi who is the receptacle of Truth and the basis of all natural wealth and of the Oceans (Earth is the basis of the oceans as well). 4. विष्णुपत्नी मेहीं देवीं माधवीं माधवप्रियाम् । लक्ष्मीं प्रियसेस्त्री देवीं नमाम्यच्युंतवल्लभाम् ।। ४ ।।Visnupatnim mahim devim madhavim madhava priyām. Laksmi priyasakhim devim namámyacyuta vallabhām.I salute that Goddess who is referred to as Madhavi (One who is dear to Madhava). I salute that Goddess who is the dear friend of Lakshmi, also is the consort of Achyuta (blemishless one or the eternal one)hava yutaWe worship Goddess Mahi, who is also referred to as Vishnu Patni (Consort of Vishnu) and Pratichi (who is pure and blemish less) by offering our oblations. 5.धनुर्धरायै विद्महें सर्वसिद्धचै चे धीमहि । तन्नो धरा प्रचोदयात्। महीं देवीं विष्णंपत्नी-मजूर्याम् । प्रतीर्ची मेनार्ग हविर्षा यजामः । त्रेधा विष्णुरुरुगायो विचक्रमे । महीं दिवं पृथिवीमन्तरिक्षम्। तच्छङ्ग्रेणैति॒िश्रर्व-इच्छमा॑ना । पुण्यम् श्लोकं यज॑मानाय कृष्वती ॥ ॥५॥Dhanurdharāyai vidmahë sarvasiddhyai dhimahi Tanno dhara pracodayāt. Mahim dēvīm visnapatni majūryām. Pratici mēnāgam havişā yajämah. Trëdha vişnururugāyő vicakramë. Mahim divam prthivimanta rikşam. Tacchrönaitišrava-icchamänä. Punyagg šlõkam yajamänāya kravati.I meditate on that Goddess (who wields the bow) and who grants all the wishes of all Her devotees. May Goddess Dhara grant us enlightenment. We worship Goddess Mahi, who is also referred to as Vishnu Patni (Consort of Vishnu) and Pratichi (The one who reigns over all the directions) by offering our oblations. We prayerfully worship the Goddess who bestows merit, name and fame on his devotees and whose glory is sung even by Lord Vishnu, who in His incarnation as Vamana had encompassed the earth, sky and the vast ether with his three steps.

Bhu Suktam

Bhu Suktam with meaning Read Post »

Sūktam, veda pushpanjali

Sri Suktam with meaning

Devotional / November 29, 2025

Sri Suktam with meaning 1. हिर॑ण्यवर्णां हरिणी सुवर्णरजतस॑जाम् । चन्द्रां हिरण्मेची लक्ष्मी जातवेदो म आवह ॥ १ ॥Hiranyavarnam harinim suvarnarajatasrajah. Candram hiranmayth lakşmin jätavedo ma avaha.O Jätaveda! (Agni, Fire-god)! Bring unto me Laksmi who resembles a doe of golden colour, who is adorned with garlands of silver and gold, delightful like the moon and abounding in riches. 2.तां म आवह जातवेदो लक्ष्मीमन॑पगामिना॑म् । यस्यां हिर॑ण्यं विन्देयं गामश्चं पुरुषानहम् ।। २ ।।Tam ma ävaha jätavedo lakṣmīm anapagaminim. Yasyäm hiranyam vindeyam gämaśvam purusānaham.O Jätaveda! Bring unto me that Laksmi who will not desert me so that I may obtain the gold, cows, horses and followers bestowed by her. 3.अश्वपूर्वां रथमध्यां हस्तिनांद-प्रबोधिनीम् । श्रियं देवीमुप॑वे श्रीर्मा देवीर्जु’षताम् ।। ३ ॥Aśvapūrvām rathamadhyam hastinada prabodhinim. Sriyam devimupahvaye śrīrmă devī juşatām.I invoke that goddess of Prosperity who comes with horses in front, chariots in the middle and whose coming is announced by the trumpeting of elephants. May that goddess of Prosperity come and bless me. 4. कां सोस्मितां हिरण्यप्राकारांमार्दा ज्वलन्तीं तृप्तां तर्पर्यन्तीम् । पद्म स्थितां पद्मव॑र्णां तामिहोप॑ह्वये श्रियम् ।। ४ ।।Kām sosmitām hiranyaprākārāmārdrām jvalantīm trptăm tarpayantim. Padmesthitām padmavarņām tāmihopahvaye śriyam.I invoke that goddess of Prosperity who is of blissful nature, having a gentle smile, who is surrounded by gold on all sides, extremely benignant, lustrous and always contented. She makes (those who worship Her) contented and is of the colour of a lotus and seated on a lotus. 5.उपैतु मां देवसखः कीर्तिश्च मर्णिना सह । प्रादुर्भूतोस्पिं राष्ट्रेऽस्मिन् कीर्तिमृद्धिं दातुं मे ।। ७ ।।Upaitu mam devasakhaḥ kīrtiśca maninā saha. Prādur bhūtosmi răştre’smin kīrtimṛddhim dadātu me.May the friend of the Devas (Kubera, the Lord of Wealth who is a friend of Mahadeva or Siva) come to me with fame and wealth (jewels). May he grant me who is living in this kingdom, fame and riches! 6.गन्धद्वारां दुराधर्षां नित्यपुंष्टां करीषिणीम् । ईश्वरी सर्वभूतानां तामिहोप॑ह्वये श्रियम् ।। ९ ॥Gandha dvärăm durādharṣām nityapustām karisinim Išvarīgm sarvabhūtānām tāmihopahvaye śriyam.I shall (by Thy grace) destroy that distressing poverty, the first born in the form of hunger and thirst, (i.e. which prevents the advent of prosperity). Dispel from my house every form of want and insufficiency. 7.गुन्धुद्वारां र्दुराष॒ नित्ययु॑ष्टां करीषिणर्णीम् । ईश्वरीं सर्वभूता॒नं तामहोप॑ह्वये श्रियम् ।। ९ ॥Gandha dvārām durādharsam nityapustām karisinim Išvarīgi sarvabhūtānām tāmihopahvaye śriyam.I invoke that goddess of Prosperity, the controller of all beings, who is known by Her fragrance, who is invincible, who is always full of wealth and fertility. 8.मन॑सः काममाकृतिं वाचः सत्यर्मशीमहि । पशूनां रूपमन॑स्य मयि श्रीः श्रूयतां यर्शः ।। १० ।।Manasah kamamākütim vācah satyamaśimahi. Pašūnām rūpamannasya mayi śrih śrayatam yaśah.O goddess of Prosperity! May we obtain the desires of out heart, our longings for food and milk products, and may we utter only truthful words. Let us attain glory. 9.कर्दमैन प्रजाभूता मयि सम्भव कर्दम । श्रियं वासर्य मे कुल्ले मातरं पद्ममार्लिनीम् ॥ ११ ॥Kardamena prajābhūtā mayi sambhava kardama. Sriyam väsaya me kule mätaram padmamalinim.Kardama! Make her who was born to Kardama Make the Goddess of (to you) abide with me. Prosperity who is the mother (of the universe) and wears garlands of lotuses, dwell in our family. 10. आपः सृजन्तु स्निग्धानि चिक्लीत बस मे गृहे। निर्च देवी माल श्रियं वासय॑ मे कुले ।। १२ ।।Apah srjantu snigdhani ciklīta vasa me grhe. Nica deve mātaram śriyarh vāsaya me kule.Let the waters produce oily products (like butter) in my house. O Ciklita, dwell in my house and make the goddess of Prosperity, the Divine Mother. also dwell in my family. 11.आर्द्रा पुष्करि॑िर्णी पुष्टिं पिङ्गलां पद्ममालिनीम् । चन्द्र हिरण्मयीं लक्ष्मीं जातवेदो म आर्वह ।। १३ ।।Ärdräm puskarinim pustim pingalam padmamalinim Candräm hiranmayim lakşmim jātavedo ma avaha.O Jätaveda! Bring to me the extremely benign Lakşmi (another name for the goddess of Prosperity). reddish in complexion, who dwells in lakes and who possesses the moon’s brilliance and gold in abundance. 12. आर्द्रा यः करि॑िर्णी य॒ष्टिं सुवर्णां हेममालिनीम् । सूर्या हिरण्मेकी लक्ष्मीं जातवेदो म आर्वह ।। १४ ।।Ardram yah karinim yastim suvarnam hemamalinim. Süryam hiranmayim lakşmim jātavedo ma a vaha.O Jātaveda! Bring to me the extremely benign Laksmi of gold complexion who dwells in lakes, who is the bestower of plenty, who wears a garland of gold, who is resplendent like the sun and abounds in wealth. 13. तां म आवह जातवेदो लक्ष्मीमनपगामिनीम् । यस्यां हि प्रर्भूतं गाव दास्योऽश्वाँन्विन्देयं पुरुषानहम् ।। १५ ।।Tärm ma avaha jätavedo laksmim anapagaminim. Yasyan hiranyam prabhūtam gavo dasyo śvân vindeyas puruşanaham.O Jataveda! Bring to me that Laksmi who will not forsake me and by whose grace I may obtain in plenty, gold, cows, horses and servants. 14.यः शुचिः प्रय॑तो भूत्वा जुहुर्यादाज्यमन्व॑हम् । श्रिर्यः पञ्चदेश च श्रीकार्मः सततं जंपेत् ।। १६ ।।Yah sucih prayato bhūtvā juhuyādājyam anvahah. Sriya pañcadaśarcam ca śrīkamah satatam japet.One who is desirous of becoming prosperous should, by making himself pure and keeping his senses under control, make daily offerings of melted butter (in the fire) and should always repeat the above fifteen stanzas. 15.अश्वदायी गोदायी धनर्दायी महार्थने । धनं मे जुष॑तां देवि सर्वकामांश्च देहि मे ॥ १८ ॥Aśvadayi godāyī dhanadayi mahädhane. Dhanam me juşatăm devi sarvakamamśca dehi me.O goddess, whose eyes, face and other organs resemble a lotus and who is born of a lotus, bless me. May your blessings lead me to attain all happiness. 16.पुत्र पौत्रर्धनं धान्यं हस्त्यश्वादिग्वे र॑थम् । प्रजानां भ॑वसि माता आयुष्म॑न्तं करोतुं माम् ।। १९ ॥Putra pautradhanam dhānyam hastyaśvādigave ratham. Prajānām bhavasi mātā āyuşmantam kar mamMother of all beings, grant me sons, grand sons, wealth, grains, elephants, horses, goats, cows, chariots and long life. 17.धनंमनिर्धनं वायुर्धनं सूर्यो धनं वसुंः। धनमिन्द्रो बृहस्पति धनमश्र्नु ते ।। २० ।।Dhanamagnir dhanan vayur dhanam sûryo dhanath va Dhanamindro brhaspatir varunam dhanam asnuteBy your grace may Agni grant us riches, may vayu (the wind god) grant us riches, may Sürya (the riches, may Indra and Brhaspati grant us riches, may on god) grant us riches. May the Vasus grant us Varuna grant us riches. 18. वैनतेय सोमं पिब सोमं पिबतु वृत्रहा । सोमं धर्नस्य सोमिनो मह्यं ददर्दातु सोमिनंः ।। २१ ॥Vainateya somam piba somam pibatu vrtraha. Somath dhanasya somino mahyam dadātu sominah.O Vainateya, drink the soma.

Sri Suktam

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veda pushpanjali

Mahanarayan Upanishad with Meaning

Devotional / November 29, 2025

Mahanarayan Upanishad with meaning 1.पुरुषस्य विद्म सहस्राक्षस्य॑ महादे॒वस्य॑ धीमहि । तन्नों रुद्रः प्रचोदयाँत् ।। १ ।। Purusāsya vidma sahasrākṣasya mahādevasya dhimahi Tanno rudrah pracodayāt. May we realise the supreme person. Let us meditate on the thousand eyed great God. May Rudra the giver of knowledge illumine us. 2. तत्पुरु॑षाय विद्मह्रै महादे॒वाय॑ धीमहि । तन्नो॑रुद्रः प्रयो॒दाँत् ।। २॥ Tatpuruṣāya vidmahe mahādevāya dhīmahi. Tanno rudraḥ pracodayāt. May we realise the Thath-Puruşa, the supreme principle, Let us meditate on the great God Mahā Deva. 3. तत्पुरुषाय विद्महें महादेवार्य धीमहि । तन्नोंरुद्रः प्रचोदाँत् ।। २॥ Tatpuruşaya vidmahe mahādevāya dhimahi, Tanno rudrah pracodayit. May we realise the Thath-Puruşa, the supreme principle, Let us meditate on the elephant-headed God who removes all obstacles. May the single- tusked God illumine us (one tusk symbolises oneness). 4. तत्पुरुषाय विद्महें चक्रतुण्डार्य धीमहि । तन्नों नन्दिः प्रचोदयात् ।। ४ ।। Tatpuruṣāya vidmahe cakratundāya dhīmahi. Tanno nandiḥ pracodayāt. May we realise the Thath-Puruşa the supreme principle, Let us meditate on Cakratunda (Nandi), the vehicle of Śiva. May that Bull (Nandi) illumine us. 5. तत्पुरुषाय विद्मह्रै महासेनार्य धीमहि । तन॑ष्षण्मुखः प्रयो॒दया॑त् ।। ५ ।। Tannah Şanmukhaḥ pracodayāt. Tatpuruṣāya vidmahe mahāsenāya dhīmahi May we realise the Thath-Puruşa the Cosmic person, Let us meditate on Mahā – Senā, the supreme commander, may Sanmukha, the six-faced God illumine us. 6. तत्पुरुषाय वि॒द्मर्हे सुवर्णप॒क्षार्य धीमहि । तनों गरुडः प्रचोदयात् ।। ६ । Tatpuruşaya vidmahe suvarnapakṣāya dhīmahi. Tanno garudah pracodayät. May we 97 realise the Thath-Purusa, the transcendental principle. Let us meditate on his vehicle, the golden winged eagle. May Garuda illumine us. 7. वेदात्मनार्य विद्महें हिरण्यगर्भार्य धीमहि । तनों ब्रह्म प्रचोदाँत् ।। ७ ॥ Vedätmanaya vidmahe hiranyagarbhaya dhimahi, Tanno brahma pracodayat. May we realise the Supreme Spirit embodied in the vedas. Let us meditate on Hiranya-Garbha, the golden wombed God. May Brahman illumine us. 8. नारायणाय॑ वि॒द्मर्हे वासुदे॒वार्य धीमहि । तन्नौ विष्णुः प्रचोदया॑त् ।। ८ ॥ Nārāyaņāya vidmahe väsudevāya dhīmahi. Tanno vişnuh pracodayāt. May we realise lord Nārāyaņa, let us meditate on Him who is the indweller in all beings. May Vișnu the all pervasive lord illumine us. 9. वज्रन॒वाय॑ वि॒द्मर्हे तीक्ष्णगृष्ट्रार्य धीमहि । तन्नौ नारसिंहः प्रचोदया॑त् ।। ९ ।। Vajranakhāya vidmahe tīkșnadaggmștrāya dhīmahi. Tanno nārasigmhaḥ pracodayāt. May we realise lord Narasimha the lion-headed God one with his diamond nails, which pierce the veil of our ignorance. Let us meditate on that sharp toothed one who destroys the demon of darkness. May lord Narasimha illumine us. 10. भास्कार्य विद्मह्रै महद्युतिक॒राय॑ धीमहि । तन्नौ आदित्यः प्रयो॒दाँत् ।। १० ।। Bhāskarāya vidmahe mahadyutikarāya dhīmahi. Tanno ādityaḥ pracodayāt May we realise the lord Bhaskara, let us meditate on that Lord who bestows great light. May lord Aditya, the son of Aditi illumine us. 11.ॐ जातवेदसे सुनवाम सोर्म मरातीयतो निर्दहाति वेदः । स नं पर्षदर्ति दुर्गाणि विश्वा नावेव सिन्धु दुरिताऽत्यग्निः ॥ १ ॥ Jātavedase sunavāma soma maratiyato nidahätivedah. Sanak parsadatidurgāni viśvā nāveva sindhum durita tya-gnih May we offer oblations of soma to Jäta-vedas unfriendly to us (difficulties). May He, the divine fire (Agni). May the all knowing one, destroy, what is that leads all, protect us by taking us across all perils (sufferings), like a captain takes the boat across the sea. May He save us from all evil. 12. ता-म॒ग्निव॑णा॒ तप॑सा ज्वल॒न्तीं वैरोच॒नीं कर्मफलेषु जुष्टाम् । दुर्गां दे॒वीं शर॑ण-म॒हं प्रप॑द्ये सु॒तर॑सि तरसे नर्मः ।। २ ॥ Tam agnivarņām tapasā jvalantīm vairocanīm karma phaleșu justām. Durgām devīgṁ śaraṇamaham prapadye Sutarasi tarase namah. I take refuge in goddess Durgā, who is fiery in lustre and radiant with penance, who is the supreme power and who manifests herself manifoldly, who is actions and their fruits the power residing in rendering them efficacious. O You goddess who is skilled in saving take us across difficulties more effectively. Our salutations to thee. 13. वैश्वानरार्य विद्महे लालीलार्य धीमहि । तन्नौ अग्निः प्रचोदयात् ।। ११ ॥ Vaiśvānarāya vidmahe lālīlāya dhīmahi. Tanno agnih pracodayāt. May we realise Vaiśvānara, the fire god, let us meditate on Lalita the lord of the flickering flames. May Agni (lord of fire) illumine us. 14. वा॒त्या॒य॒नाय॑ वि॒द्मर्हे कन्यकुमारि धीमहि । तन्नौ दुर्गिः प्रचोदयात् ।। १२ ।। Kātyāyanāya vidmahe kanyakumari dhīmahi. Tanno durgih pracodayāt. May we realise Kathyāyini, the Śakti-primordial power. Let us meditate on Kanyakumari the virgin goddess. May goddess Durga illumine us.

Ganapati Prarthana

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Shri Sathya Sai Baba spiritual path image

His Life is His Message topics

Bhajans

Devotional / November 21, 2025

Divine Words of wisdom by Sathya Sai Baba – On Bhajans 1. Community bhajan is noblest of all Your browser does not support the audio element. 1996-07-19 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description The word and the mind are futile in their attempts to understand the Divine. By singing together there is every possibility for one’s devotion to blossom and to reach out to everyone. Collective singing is the noblest of all. It was Guru nanak who started ‘bhajans’, the collective and community singing. It is this collective singing, ‘bhajans’ that liberate man. Kabir das, Tulsidas, Ramdas- redeemed their lives by singing bhajans. There is such mighty strength latent in singing the glory of the Lord! One may say that God has no form but He has a name.

Bhajans

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shri sathya sai baba Spiritual leader in orange robe speaking with raised finger

His Life is His Message topics

Students

Devotional / November 21, 2025

Divine Words of wisdom by Sathya Sai Baba – On Philosophical concepts 1. Get good name to all; Convocation message Your browser does not support the audio element. 1996-11-22 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description So students, it’s a great opportunity. You should consider this as a scared day. Good teachings should enter your heart. You should tread along the right path in life. You should earn a good name. That’s the only thing I want from you. Get a good name, Get a good name for your parents, Get a good name for the institute where you studied. Then you will naturally get a good name and reputation. Greatness does not lie in doing bad actions. Even an insect harms, but causing harm is not humanness. You dont need to be afraid of anything. Fear the truth. You are not an animal to have this trait of fear, you are not a wild animal to cause fear . You are a human, therefore I should not be afraid of anything nor should I cause fear in others. When once you recognize this truth and lead your life, you can reform the society. Students, not only you being good, you should encourage your friends to tread along this sacred path and redeem their lives. I fondly hope and bless that you do this and doing so I bring my discourse to a close. 2. Convocation message to Students Your browser does not support the audio element. 1996-07-31 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description “At least you act on the good thought the moment it rises and do good actions without wasting time. Never give chance or scope to bad thoughts and deeds.” That is the greatest task of today’s youth. The students are the future citizens of the country. Hence students must develop good thoughts, tread the right path and get a good name that they are the ideal citizens of the country.

Students

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shri sathya sai baba with curly hair wearing orange robe

His Life is His Message topics

Yoga

Devotional / November 21, 2025

Divine Words of wisdom by Sathya Sai Baba – On Yoga 1. The Essence of Patanjali Yoga is Unity in Thought, Word and Deed Your browser does not support the audio element. 1993-05-30 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description To some, the worldly appears to be good. For how long? It is only temporary. This is called happiness (santhosham). What is the meaning? Some…thosham – it’s a fractional happiness or a gift. You feel hungry, you go to the canteen; you ate two chapatis; hunger is appeased but for how long? It is only for two hours. In the third hour, again you feel hungry. Therefore that which confers temporary happiness is called Sukham. But that which confers divine happiness (Daivanandam) is called Bliss (Anandam). Just enquire the difference between happiness and bliss. This bliss comes out of the heart; happiness comes out of the head. Head carries the responsibility; but heart has right. For every man, head and heart are important. Think good; you then reflect upon it. Then put it into action with hands what you thought. Therefore, the heart, head and hand together assume the ‘3H’ form. In Patanjali Yoga it is said that we should exercise control over the senses and also achieve unity of the senses. Unity…unity…unity… That’s why it is said – the proper study of mankind is man. What is this mankind? It’s the harmony of three – heart, word and action. Therefore, out of this unity we will develop purity; through purity we will step into Divinity. The moment we step into Divinity, the enmity will be set away. Therefore the Patanjali Yoga sutra confers the Divinity. So, to the extent possible, the young students – boys and girls, in times of anger or difficulties, they should be able to tolerate and forbear, face it boldly and earn the patience to move forward. In the beginning stage, you may find it a bit difficult. As you practice, gradually it becomes a habit. Walking, talking, reading, writing, eating… everything comes out of practice. Everything is accomplished only by practice which brought us to this level. Do just-born babies start run immediately? No. First the child gets up, crawls, stands up, falls, again gets up and eventually starts walking. Therefore, we have to develop such practices gradually. Therefore, this yoga is not meant only for rishis, yogis and renunciants but it is essential for every human being with the body. 2. There Cannot be a Healthy Body Without a Mind Filled With Sacred Thoughts Your browser does not support the audio element. 1993-05-30 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description Patanjali dedicated his life for the sake of yoga. Not only this. He propagated that human life is based upon health and that without health it cannot exist; that for all activities body is most essential and for the body discipline is most essential. And that the most important role of yoga is to impart this discipline. Na Sreyo Niyamam Vina – There can be no welfare without discipline. There are some rules and disciplines for yoga too. Eating within limits and eating healthy is also essential. Food must also be tasty. But taste should not be all important either. We should also know the sacredness of the material. But man today is not taking into account these two factors. Eating whatever comes his way, man is completely ruining his health. Food is for the sustenance of the body and clothes are for protection from the cold. Food is for the maintenance of the body and not for your taste. Hunger is a disease, food is the medicine; thirst is a disease and water is the medicine. We want that this medicine should be very tasty. We should never give consideration to the taste when it comes to medicine. Relief from disease should alone be the goal. Similarly, today we give much importance to the taste of what we eat. We fail to recognise the true value of the food. Nowadays, foreigners following discipline in eating, have reduced eating spicy, salty and sour foods. The goal of Patanjali yoga is complete health and complete peace. As we are not able to practice such yoga these days, nerves become weak and the rate of blood circulation rises, causing more agitations in us. The reason for such agitations is essentially blood pressure. And this blood pressure is cause due to absence of rest. And this lack of rest is caused due to lack of sleep. Today, wherever you see in the world man is facing many agitations.

Yoga

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shri sathya sai baba Spiritual leader in orange robe speaking at microphones

His Life is His Message topics

Religion

Devotional / November 21, 2025

Divine Words of wisdom by Sathya Sai Baba – On Religion 1. Myths about christmas and christianity Your browser does not support the audio element. 1998-12-25 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description Today is a Christmas holiday. How did you get this word Christmas? This is a Roman word. Christmas doesn’t actually fall in the month of December. Just because it is the cold season and as it is not possible to move around, people want to stay back at home and do household work; hence they have chosen December for celebrating Christmas. In fact, it is in March that Christ was born. The authors of books have changed the month altogether. Louis was an author from Germany and he has written just the opposite. As heads vary, so also thoughts vary. People went on writing as they liked. There are some who wrote that Jesus was never born! There are some who have written that it was the brother of Jesus who was crucified and not Jesus. Some have written that Jesus was in Japan when his brother was crucified. All this is imagination. Jesus is truth – he is one who experienced it all.

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His Life is His Message topics

Nature

Devotional / November 21, 2025

Divine Words of wisdom by Sathya Sai Baba – On Nature 1. Never criticize nature; See Divinity in it Your browser does not support the audio element. 1996-06-20 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description We can never neglect worldly nature. This is also divine and it is in the form of action. This is the effect in the cause and effect relationship. The world is the connection for cause and effect. You should see God in the physical world. You can see God in each and every atom. So, do not end your education with worldly knowledge.

Nature

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Sri Sathya Sai Baba smiling divine portrait image

His Life is His Message topics

Guru

Devotional / November 21, 2025

Divine Words of wisdom by Sathya Sai Baba – On Philosophical concepts 1.God is your true Guru Your browser does not support the audio element. 1996-07-30 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description Embodiments of love!! How happy and peaceful the whole world would be if everyone fostered pure, benevolent, sacred and divine thoughts!! One should not hate anybody. “Sarvabhoota tiraskaaram kesavam pratigachchathe” denying or rejecting another is like denying or rejecting God. Therefore, God alone is one’s guru. “Gurur guruhu” He is teacher of teachers. When one has steadfastness one does not suffer. “Korinaphalamichchu kalpavrukshambunda, Peratipushpamunakai preetiyela? Adigina paalichchu kaamadhenuvve yunda Dhanamichchi aavunu konaganela? Why aspire for the flower in the backyard when one has the wish fulfilling tree by his side? Why buy a cow when one has the “Kamadhenu’ the divine cow that yields milk at one’s mere asking? When man has the ‘Kalpavruksha’ the wish fulfilling tree, ‘Kamadhenu’ the celestial cow, then why beg others? All are children of God, parts of the same divine, the manifestation of divinity. Hence it is said in Geetha, “mamaivamso jeevaloke jeevabhootahsanatanaha”- all are the sparks of the divine and the eternal.

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