Sri Narada Muni

Narada also serves as an instigator in Lord Krsna’s pastimes. One example occurs around the time of Krsna’s birth. When the demon Kamsa hears a voice from the sky, telling him that Devaki’s eighth child (Krsna) will kill him, it is Narada who instills Kamsa with fear that any of Devaki’s children might be his enemy. Narada thereby persuades Kamsa to kill all of Devaki’s children. Narada does this to accelerate Krsna’s appearance and enhance Kamsa’s reputation as a demon, causing Krsna to eventually kill him and establish righteousness in society. (This was all done under the Lord’s mysterious internal potency. Later, Lord Krsna brought the children back to life.)

Another example of Narada’s instigative powers is seen in his exchange with Princess Rukmini, to whom he elaborately describes Krsna’s unsurpassed beauty and superlative qualities. Upon hearing Narada’s description, Rukmini becomes infatuated with Krsna, giving her heart to Him in total surrender. She is thus unable to marry Sisupala, to whom she was promised. Narada’s “meddling” leads to the unfolding of an important episode in Krsna’s manifest pastimes: Sisupala is humbled, and Krsna kidnaps and marries Rukmini. In the fulfillment of her heart’s desire, Rukmini serves Krsna as His loving wife in the spiritual realm.

In yet another important episode, Narada chides Vyasadeva

for not getting at the essence of Vedic knowledge in compiling the Vedic literature. Narada tells Vyasadeva that the remedy is to describe in his writing the name, form, fame, and pastimes of Krsna. Vyasadeva does so, the result being the Srimad-Bhagavatam, the cream of ancient India’s scriptural legacy.

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The Three Lives of Narada

Just who is Narada Muni, and what did he go through to become one of the most respected saints in the Vedic tradition?
The Srimad-Bhagavatam describes how Narada attained the audience of God and thus became renowned in the Vedic tradition. The story begins with his previous two lifetimes. During the first, his name was Upabarhana, a Gandharva, or singer from a heavenly planet. Upabarhana’s beautiful voice and handsome features made him attractive to women, and he became a playboy, losing his spiritual perspective and falling into materialistic life.

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Once, Upabarhana attended a festival put on by the prajapatis, residents of higher planets responsible for populating the universe. While performing sankirtana, the congregational chanting of the holy names of the Lord, Upabarhana glorified the demigods. The devotees present took this action as a great offense, because sankirtana is meant for glorifying the Supreme Lord only. The devotees then cursed Upabarhana to be born in his next life as a sudra (laborer) devoid of beauty. Fortunately, whether a saint blesses or curses, the result is the same: the recipient of the saint’s attention advances in God consciousness.

That’s what eventually happened to Upabarhana (Narada). When he was born as the son of a maidservant, he was inclined to devotional service and managed to serve the pure devotees of the Lord.
Narada’s pious mother had the good fortune to serve traveling mendicants, so five-year-old Narada had the same opportunity. Moreover, he was able to take the remnants of their meals (prasadam) and hear them speak on transcendental subjects. Primarily these two activities, says the Bhagavatam, enabled Narada to move forward in his spiritual life.

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The traveling mendicants could not find any fault in the little boy. He seemed to be uninterested in playing like other boys; he was not naughty in any way, nor did he speak more than necessary. For all of these reasons, the sages showered their blessings upon him. Narada underwent a vital transformation and became intoxicated with God consciousness. He meditated day and night, then left home after his mother’s death to become a wandering mendicant himself.

As Narada traveled, he learned to dedicate every moment to the pursuit of spiritual realization. One day, during Narada’s meditation the Lord appeared within his heart he was able to see the form of God. Tears of love flowed from his eyes as he gazed upon the Lord’s beautiful form.

And then the Lord disappeared from his vision.

The Bhagavatam describes Narada’s grief-stricken condition and tells us that as much as he tried, he could not regain his vision of God. His realization: God is not at our beck and call. He appears before us by His sweet will, and if He desires to conceal Himself, no amount of meditation or prayer will force Him to show us His beautiful form. As Srila Bhaktisiddhanta Sarasvati Thakura, Srila Prabhupada’s spiritual master, has said, “Don’t ask to see God, but rather act in such a way that God will want to see you.”

Narada then heard the Lord’s voice, telling him that it is not possible to see God if one is not completely pure. The Lord told Narada another thing: He had shown Narada His form out of kindness and to increase his longing for Him.

The Lord’s enticement worked. Narada now meditated on the form of the Lord more intensely than ever before. His hearing and chanting of the glories of Krsna engulfed his soul, and he became oblivious of the world around him. When the moment of death came, he was ready.

“Being freed from all material taints,” Narada told his disciple Vyasadeva, “I met with death just as lightning and illumination occur simultaneously.”

The transition was seamless, and when the material world was again created (for the material cosmos manifests in cycles), Narada was born from the creator-god Brahma’s heart, as his most dear son. In this form, Narada had indeed reached perfection. The Bhagavatam tells us that his birth was not forced, as are most births in the material realm, but was completely voluntary: he was born merely to assist the Lord in His mission. Moreover, says the Bhagavatam, his body was just like the Lord’s transcendental and immortal, with no difference between his outer body and the inner animating spark, the soul.

Thus, Narada is considered a perfect devotee. His teachings, found throughout the Srimad-Bhagavatam as well as in his Narada-bhakti-sutras and Narada Pancaratra, are exemplary for souls on the path of pure devotion. They embody the essence of selfless devotional service.

Lord Krsna, feeling grateful for Narada’s dedication and love, once asked him, “What can I do to serve you?”

“I do not care where I may be,” Narada replied, “but I pray that I may be allowed to constantly remember Your lotus feet.”

This single-minded determination marks Narada as the perfect guru, and many great sages have taken shelter at his feet. He is the spiritual master of Valmiki (the author of the Ramayana), and of Prahlada Maharaja, Dhruva Maharaja, the Pracetas, Citraketu, and many other prominent personalities in Vedic history. Most important, he is the spiritual master of Vyasadeva, often considered the model guru. For this reason, Narada Muni is the guru of gurus.

Source: iskcondesiretree,

Sri Narada Muni: Life, Bhakti, and Spiritual Legacy

Would you like to establish things easier? To put it simply, SrI Narada MunI is One of the most famous sages of Hindu tradition, known as providential courier, followers, musicians and teachers of bhaktI. What’s exciting is that he appears in the Vedas, Puranas, Ramayana, Mahabharata and many storeys of devotion. With his Veena in his hand and Lord Narayana’s name on his sassings, he journeys through the Three earths direct the gods, the judicious, the kings and the followers of Dharma and spiritual wakening, which allows for simpler explanations.

It’s important to understand that SrI Narada MunI is often delineated as a ghost son of Lord Brahma. Super great! Unlike the wise ones who stay in an ashram, Narada moves constantly, which improves better results. The research indicates that It’s important to understand that his movement is not an leverage, but a service. Are you trying to make things easier? Basically, where mix-up, Superbia, abandonment or fortune need to be directed, he seems to be a leader.

A unique aspect is that srI Narada MunI is especially with Lord Vishnu and the Sung of ….. His dedication is simple, thick and gleeful. He teaches the memory of God’s name can purify the spirit and protect the spirit of the self, allowing one to easier comprehension. One thing worth noting is that his life pictures BhaktI is not a weakness. To clarify, Basically, it is a powerful way brings bravery, clearness, humility and divine gracility.

SrI Narada MunI plays. You’ll notice that he was driving immature Prahlada before his nascence by teaching his mother Kayadhu in the offering of his person. This is easier than it looks, he revolutionized ValmikI to compose Ramayana by telling him the tale of Lord Rama. He ran Dhruva, whose. In plain language, these stories show Narada as a unearthly awakening.

SrI Narada MunI is sometimes misunderstood as a gene of conflict, as it comes before major events and presents unmanageable questions, giving students the ability to simpler explanations. It’s important to understand that a thicker sight shows it reveals the hidden trueness. This is useful because his words often Superbia, stubbornness or ignorance, so Dharma can, without making it overly complicated. He does not create.

A unique aspect is that srI Narada MunI is honored as master of medicine. According to the literature, The evidence really shows that his Veena, often visited MahatI, symbolises the self-offer expressed by sound. This is actually quite simple: in Indian thoughts, medicine can become a consecrated way when it is proffered to God. Narada’s song of the.

What’s exciting is that srI Narada MunI stays relevant Today, as people always need leaders, dedication and honest self-reflectivity. Importantly, His sprightliness prompts us. When things get tricky, in a mankind of stochasticity, his example shows how the nomenclature can become sacred if it is used for wiseness and self-offering.

What makes this valuable is that srI Narada MunI is the timeless symbol of bhaktI, providential communication, euphony and spiritual steering, maintaining simplicity and clarity. The findings demonstrate that When you need some help, his heritage teaches yearnings to constantly remember God, to honor the angels, to deflect superbia and to observe Dharma. What’s really impressive is that his name remains to inspire followers who search joy, wiseness and inside bond with the Divine.