Poem – Divinity

Bhagwan Shri Sathya Sai Poem – Divinity

1.)Talupu Teeyu Nanthalone

Puttaparthi, Sai Kulwanth Hall (1996 Special Discourses )

x1996-07-19

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Why do you rush me to open the door, Krishna? Please wait for some time. My husband isn’t asleep yet, and he may start to doubt me. Krishna, please wait till I open the door.”

Singing the glory of the Lord is the royal path to liberation

Puttaparthi, Sai Kulwanth Hall (1996 Special Discourses )

x1996-07-19

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Devotion is the basis t o attain knowledge of the Supreme Being. Devotion is the panacea to get rid of the disease of birth and death. D evotion leads to the knowledge of eternal truth and con fers liber a tion , which is the ultimate goal of life.

2.)Na punyam na papam

Puttaparthi, Prasanthi Nilayam (Dasara )

x1992-09-27

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 am neither merit nor sin, I am neither pleasure nor sorrow, I am neither hymn nor holy waters, I am neither meditation nor sacred rites, I am Shiva, the Divine the ever blissful!

Significance of Navaratri Festival

Puttaparthi, Prasanthi Nilayam 

(Dasara )

x1992-09-27

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What is the meaning of ‘Devi navaratri”? ‘Navaratri’ means nine nights. What is the meaning of ‘ratri’ or night? Night is associated with darkness. What is meant by darkness? Ignorance is darkness. Human beings suffer from nine forms of darkness. The nine types of ego are the nine types of night.

3.)Na punyam na papam

Puttaparthi, Prasanthi Nilayam (Dasara )

x1992-09-27

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 am neither merit nor sin, I am neither pleasure nor sorrow, I am neither hymn nor holy waters, I am neither meditation nor sacred rites, I am Shiva, the Divine the ever blissful!

Significance of Navaratri Festival

Puttaparthi, Prasanthi Nilayam (Dasara )

x1992-09-27

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What is the meaning of ‘Devi navaratri”? ‘Navaratri’ means nine nights. What is the meaning of ‘ratri’ or night? Night is associated with darkness. What is meant by darkness? Ignorance is darkness. Human beings suffer from nine forms of darkness. The nine types of ego are the nine types of night.

4.)Kaani Didiyani Cheppanga Kalaru Kaani

Bangalore, Brindavan (Summer Course )

x1992-09-27

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One can point at a thing and say that it is not Brahman, but no one can say that this is Brahman. Whatever is unchanging, eternally true, and whatever is knowledge, and is infinite is Brahman. It is not possible to explain this in terms of words.

Cross the cycle of birth and death

Bangalore, Brindavan (Summer Course )

x1992-09-27

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Man generally desires to get something and in fact gets something different. By his ambitions and in his imaginations, man builds up several ideas which are like the nests of various birds. These desires are not generally fulfilled in the manner in which he wants them to be fulfilled. Life is like a long garland. This garland has two ends, one the birth and the other the death. In between these two ends, the garland consists of many flowers. Your dreams, thoughts, ideas, sorrows, joys and pleasures are the various flowers that make up this garland. We have to consider and come to a conclusion whether we shall regard life itself as the garland or whether we shall regard the connections of our body with life as the garland. When we look at the two ends of this garland, it will be quite clear that these ends, the birth and the death, are relevant only to the body and not to the Jiva inside the body. In that context, whether it is pain or pleasure, sorrow or happiness, dream or imagination, all of them are concerned with the body and not with the Jiva. It is the body which is undergoing many changes and transformations. The Atma does not undergo any change but remains permanent, steady, pure, selfless and firm. Truly, our body goes through various stages like boyhood, youth, adolescence and old age.

5.)Neelo Naalo Nijamuga Vishnuve

Bangalore, Brindavan (Summer Course )

x1973-05-25

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In you and in me, truly there is Vishnu. Your anger, devoid of patience, is of no use. You can be happy provided you have equanimity and equal-mindedness at all times. That alone is an experience worth having and you will realise your identity with Vishnu.

HUMAN LIFE IS PRECIOUS; DO NOT WASTE IT

Bangalore, Brindavan (Summer Course )

x1973-05-25

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Good or bad, happiness or sorrow, and such other things which appear to be different and the opposites of each other are in reality one and the same and are like two reflections of the same object. Our Vedantins have said that there is only one thing and that is Brahman and there is no second to that one Brahman. We may ask how we are experiencing diversity and missing the oneness in a situation where there is only one thing, namely Brahman. If I ask a question, “Who amongst you is Krishna?” someone will respond by saying, “I am Krishna”. If I ask a question, “Who amongst you is Rama?” someone else will respond by saying, “I am Rama”. In this conversation, you see that Krishna and Rama are names appropriate to different individuals with different forms but in the replies, all of them say “I”. This “I” is common to all of them. This “I” is everywhere. Therefore, if one is able to understand that “I” is everywhere, it is easy for him to grasp the real significance of the common element. This sacred sound “I” is appropriate only to the Atma. Since the same Atma is present in everyone, equal-mindedness is possible for everyone to acquire.

6.)Chepputa sumabambhu, Cheyuta Kashtambu

Bangalore, Brindavan (Summer Course )

x1973-05-25

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t is easy to preach but difficult to practice. Do we need a teacher to teach bad qualities? Is it necessary to have hermitage to teach divine wisdom? Is it necessary to take sanyasa to acquire good qualities? As there is sugar in sugarcane, good qualities are present in you.

The role of teachers in Balvikas movement

Bangalore, Brindavan (Balvikas Conference )

x1975-11-22

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It is easy to preach but difficult to practice. Do we need a teacher to teach bad qualities? Is it necessary to have hermitage to teach divine wisdom? Is it necessary to take sanyasa to acquire good qualities? As there is sugar in sugarcane, good qualities are present in you.