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A Guru Purnima Experience…

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A Guru Purnima Experience… He has an uncanny style of teaching and many a time it comes in the most realistic way, inducing us to stir our thought process. A devotee from Australia had such a wonderful experience during a Gurupurnima Festival at Prasanthi Nilayam in the mid seventies that the devotee learned the greatest lesson that God was (Is) ...
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A Guru Purnima Experience…

He has an uncanny style of teaching and many a time it comes in the most realistic way, inducing us to stir our thought process. A devotee from Australia had such a wonderful experience during a Gurupurnima Festival at Prasanthi Nilayam in the mid seventies that the devotee learned the greatest lesson that God was (Is)  One and the entire creation was blessed to be within His Aura!

The Hall, second largest In India, was estimated to have held fifteen to twenty thousand on that evening. My friend and I were sitting fairly centrally, about one third of the way back despite the invitation to sit near the front and towards the side: the position was fortunate as otherwise, I doubt if the following wonderful experience could have been possible.

In His Divine discourse, with Dr Bhagavantham translating, Swami spoke about prophets and teachers of the great faiths, showing that the Sai faith embraced them all. Later on, Swami discoursed on the role of the Guru, but I heard little or nothing of this, because apparently inexplicable, my mind seemed to wander and I wondered casually if I could see Dr Bhagavantham’s aura. The dark background curtain absorbed the aura; so I switched attention to Swami to see if His aura could be discerned despite the curtain and concentrated hard to see at least His aura. Suddenly, unbelievably, Swami’s hair seemed to have disappeared! His hair had become a sort of clear transparent aura. Amazed, my concentrated gaze then discerned within this frame a quite different head of hair, shoulder length, black, with a slight wave, and Swami’s face became the face of Christ, a Jewish Christ, not the blonde Christ of the Medieval Italian artists. I gazed at this phenomenon with great interest and no religious emotion. As I gazed, the face became that of someone I could not place—possibly Zoroaster or Buddha or perhaps some teacher unfamiliar to me—and throughout the subsequent events these two animated faces recurred, to assure me that I was not inducing these visions.

Having thus gained and held my attention, Swami then gave a great blessing and an emotional jolt, for there was my revered Ramana Maharishi, white haired and slender faced, utterly unlike the former visions. I was a devotee of the Maharishi, whose writings have given glimpses of reality, and had been feeling disloyal because of the new found devotion to Baba. Baba settled this disquiet by showing that there was no difference between Gurus. This indeed was the main purpose of this blessed experience. The following visions were brief and were mostly of the Hindu deities or personalities which had become meaningful to me. Rama, a brief but distinct and repeated glimpse of Ganesha, Shirdi Sai Baba and Lord Shiva. Recently I had seen a photograph of Sathya Sai Baba in which He had been depicted as Durga on Her lion, and I wondered if I might be able see Baba in this Goddess form ever. Instead, I had a breathtaking vision of Tripura Sundari—Lalita—Goddess of the Three Worlds, exquisitely beautiful and very alive. I was wondering why Krishna did not appear. So did Krishna! Periodically I yearned to see Baba Himself, with interesting consequences: I saw Him at His various ages, His face always an oval of Light; at times He dissolved into pure Light with no form at all. Now and again, in response to mental request, I saw Baba superimposed over other visions of Him talking animatedly. His face—how could I adequately describe it? —clearly visible but not of solid matter, more, like a series of points, the nucleus of matter.

What was Baba’s purpose in allowing these visions? So many lessons were learnt that evening, apart from the precious knowledge that Ramana was one with Baba, that all were One and we were one with The One. Maya, illusion—the unreality of constantly mobile matter and its reality as pure Light. The Formless God who could assume any form He liked and the response of those forms to our own mental creativity. I had recently been thinking deeply about Maya, and in Ooty I had mentally, half seriously asked Baba to show me His real form.

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A Guru Purnima Experience – A Sacred Reflection On Grace, Gratitude, And Divine Guidance

A Guru Purnima Experience is not merely a memory of a festival or a holy day; it is a sacred moment when the heart remembers the importance of the Guru in life. Guru Purnima is a day of reverence, gratitude, surrender, and inner awakening. It reminds the devotee that without divine guidance, the journey from ignorance to wisdom becomes difficult and uncertain.

The Guru is not only a teacher who gives information. The true Guru removes darkness, purifies the mind, corrects the heart, and leads the seeker toward God-realization. Ordinary teachers may teach subjects, but the spiritual Guru teaches life itself. He shows how to live with truth, love, discipline, humility, and service.

A Guru Purnima Experience teaches that gratitude is the first offering at the feet of the Guru. A devotee may bring flowers, fruits, prayers, or songs, but the purest offering is a transformed heart. If the Guru has given love, protection, guidance, and correction, then the disciple must respond by living the message sincerely.

Bhagavan Sri Sathya Sai Baba often reminded devotees that the real Guru is within as conscience, truth, and divine awareness. The outer Guru awakens the inner Guru. When the devotee listens to conscience, avoids wrong actions, speaks truth, and serves with love, he is following the guidance of the Divine Master.

A Guru Purnima Experience becomes meaningful when it does not remain only an emotional celebration. Many people attend bhajans, offer prayers, and feel devotion on that day, but the feeling should continue into daily conduct. Guru Purnima should inspire us to reduce ego, control anger, forgive others, and become more useful to society.

The presence of the Guru gives strength during difficulty. When the mind is confused, the Guru gives direction. When the heart is weak, the Guru gives courage. When pride grows, the Guru corrects. When sorrow comes, the Guru comforts. The devotee slowly understands that divine guidance is working in both pleasant and painful moments.

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A Guru Purnima Experience also reminds us that the Guru’s grace is not limited by physical distance. A devotee may be near or far, in a mandir or at home, in silence or in service, yet sincere remembrance connects the heart with the Guru. The real closeness is not measured by place, but by faith, purity, and obedience to the teaching.

The Guru’s words are like seeds. If they are only heard and forgotten, they do not grow. If they are planted in the heart through practice, they become trees of wisdom and compassion. Every teaching of the Guru must become visible through thought, word, and deed. This is the real worship.

A Guru Purnima Experience finally teaches that surrender is not weakness. It is the strength to trust divine wisdom more than personal ego. The disciple may not always understand the Guru’s ways immediately, but faith helps him wait, learn, and accept. The Guru knows what the soul needs for growth.

Prayer, namasmarana, bhajan, meditation, and seva are beautiful ways to honor the Guru. Prayer softens the heart, the divine name purifies the mind, bhajan fills life with devotion, meditation brings silence, and seva removes selfishness. These practices make the disciple more receptive to grace.

A devotee should remember that the Guru does not want blind praise. The Guru wants purity, discipline, love, and transformation. If we praise the Guru but hurt others, our devotion remains incomplete. If we sing for the Guru but speak harshly afterward, the song has not entered the heart.

Guru Purnima is also a time for self-examination. We can ask, “Have I become more patient? Have I reduced selfishness? Have I followed the teaching? Have I served without pride? Have I remembered God in daily life?” These questions help the devotee walk honestly on the path.

The Guru’s grace is like light. It does not force the eyes open, but it shines for those who are willing to see. When the disciple becomes humble, sincere, and steady, the light of guidance becomes clearer. Even ordinary moments begin to carry hidden lessons.

In the end, A Guru Purnima Experience is a sacred reminder that the Guru’s love is the bridge between human weakness and divine realization. It asks us to offer gratitude not only through words, but through life. When we live with faith, humility, service, and purity, every day becomes Guru Purnima in the temple of the heart.

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