Guru Sharana Yoga
Sri Swami Chidananda
The Lord is gracious. He has given you countless opportunities to evolve and attain Him. He has assured us in the Gita that whenever there is decay of righteousness, He manifests Himself. He comes to us in various forms. He comes to you as your spiritual preceptor. One who has realised Him partakes of His Power and Grace. For Sadhaka the Guru is God Himself. The Guru can shower his grace upon you all; and he can enlighten you. He is the visible representative of the Lord. But you must serve the Guru, prostrate to Him, surrender yourself to him and through enquiry, you must obtain from him the knowledge of the Self.
Guru-Bhakti is absolutely necessary. Guru will take you to God immediately. People generally complain, “We do not get good Guru these days?” This is a lame excuse. You can make even an ordinary spiritual aspirant as your Guru. You will have to change your angle of vision. When you look at a cocoanut made of sugar, you have a double consciousness. You know pretty well that it is not cocoanut. In your heart there is Bhava, that it is sugar and sugar alone. Even though you see the world, it does not really exist. This is the Nischaya of the Vedantic student. It is his determination. Even so, the defects of the aspirant-Guru do not exist for the disciple who has taken him as his Guru with Bhakti. The aspirant should defy and superimposeall the attributes of the Lord on the Guru. Guru, Ishwar, Brahman, Om, Truth are all one. You must strictly obey and carry out his orders. You must think that underneath the name and form of the Guru, there is the all-pervading pure consciousness. In course of time the physical form will vanish and you will realise your own Self, the pure Brahmic consciousness that lies at the back of the physical form of your Guru.
When once you have taken a man as your Guru, you should never change even if you get a man with greater developments or Siddhis. Then only will you have faith. Through strong faith, you will then and there, realise Brahman, the God in that Guru. You must become like the famous Bhakta Pipa of the well-known Bhaktamala, who took a rogue Nata as his Guru and when he saw his Nata Guru dancing on the bamboos in the open market, he took him as Guru, the Brahman incarnate, prostrated before him and thus eventually had his Self-realisation through the form of the rogue-Guru, the Nata.
Guru and the disciple should be well acquainted with the nature of each other. The student should know thoroughly well the ideals and principles of his Guru and the disciple should lay bare before his preceptor all his weaknesses and shortcomings. He should allow himself to be tested in the crucible of sufferings by his Guru in a variety of ways so that he may have full confidence in the disciple.
The disciple also should come in closer contact with the Guru during his service and try to imbibe all his good qualities. He must place before him all his difficulties and then alone the teacher can remove the pitfalls and snares through efficient and potent means.
Guru is Brahma, Guru is Vishnu and Maheswara in human form. The outer cloak should not make you think that he is an ordinary man. If you serve your Guru, with full devotion and faith, Realisation will come in the twinkling of an eye or within the time taken to squeeze a rose flower in the palm of your hand.
Unless you have faith in the Lord and devotion to the Guru, you cannot understand the real truths of Vedanta, you will not be able to raise the Brahmakara Vritti. Only when all the Vishayakara Vrittis subside will the Brahmakara Vritti arise in the Sattwic mind which is equipped with the four means and with the instructions of the Guru. Again and again the Vishayakara Vrittis manifest into the mind lake. All these Vishayakara Vrittis will subside if you meditate on Om. The one Brahmakara Vritti arises. This Brahmakara Vritti destroys ignorance and its effects and brings Enlightenment. Your foremost duty, along with your daily duties, is to raise this Brahmakara Vritti by doing Japa of Om, by meditating on Om, and by studying Upanishads. You will then become One with Brahman. You will go beyond grief and delusion, you will attain the Supreme by the knowledge of Brahman.
Guru Sharana Yoga
The true meaning of Guru Sharana Yoga is surrendering the ego and accepting the guidance of the Guru with humility, faith, and devotion. In spiritual life, the Guru is regarded as the dispeller of darkness and the revealer of divine truth. The path of Guru Sharana Yoga teaches that sincere obedience to the Guru’s instructions purifies the mind and leads the seeker toward inner peace and liberation. Devotional India spreads the timeless wisdom of devotion, selfless service, meditation, and surrender to the Divine. Through the sacred teachings shared by Devotional India, seekers learn the value of Guru Bhakti and spiritual discipline.
The practice of Guru Sharana Yoga includes prayer, meditation, selfless service, chanting, purity of conduct, and constant remembrance of the Guru’s teachings. A disciple who sincerely follows Guru Sharana Yoga gradually develops humility, compassion, patience, devotion, self-control, and divine love. The Guru guides the disciple through both worldly difficulties and spiritual obstacles and inspires the seeker toward righteousness and God-consciousness. Devotional India teaches that the Guru is not merely a teacher but a spiritual force that awakens the divine potential within every individual. The spiritual culture preserved by Devotional India continues to inspire seekers across the world.
In modern life, people are often disturbed by stress, confusion, fear, and material distractions. Therefore, the importance of Guru Sharana Yoga has become greater than ever before. The sacred path of Guru Sharana Yoga gives direction, strength, peace, and spiritual clarity to those who sincerely seek truth. Through surrender to the Guru, the restless mind becomes calm and the heart becomes filled with divine grace. Devotional India continues to spread the eternal message that spiritual guidance is essential for inner transformation and self-realisation. Through the teachings of Devotional India, countless seekers continue the journey toward divine awakening.
The sages of India always emphasised that Guru Sharana Yoga is one of the most powerful means of attaining spiritual wisdom and liberation. The Guru helps the disciple rise above ignorance and realise the eternal truth of the Self. Through constant practice of Guru Sharana Yoga, the seeker learns to surrender selfish desires and cultivate faith, purity, truth, and devotion. The Guru’s grace removes doubts, fears, and negativity from the heart and fills life with divine inspiration. Devotional India inspires humanity to follow the sacred path of Yoga, meditation, devotion, and Guru Bhakti for spiritual upliftment.
The spiritual wisdom of Guru Sharana Yoga teaches that true surrender is not weakness but strength born of faith and divine trust. A disciple established in Guru Sharana Yoga learns to see the Guru’s presence in every aspect of life and remains steadfast in spiritual practice. Through meditation, prayer, service, and devotion, the seeker experiences inner harmony and spiritual fulfilment. Devotional India spreads the eternal values of humility, compassion, righteousness, and God-remembrance through the teachings of saints and sages. The sacred guidance shared by Devotional India encourages seekers to lead a life rooted in Dharma and divine consciousness.
Ultimately, Guru Sharana Yoga leads the seeker toward liberation, self-realisation, and eternal peace. Through complete surrender, devotion, and obedience to the Guru, the disciple experiences divine grace and spiritual enlightenment. Guru Sharana Yoga transforms ordinary life into a sacred journey toward truth, wisdom, and God-consciousness. Devotional India continues to preserve and spread the timeless teachings of Guru Bhakti, Yoga, spirituality, and divine living for the welfare of humanity. Through the eternal inspiration of Devotional India, seekers continue the sacred path of Guru Sharana Yoga toward divine bliss, spiritual awakening, and everlasting truth.
-Not Work But Sadhana For Self-Realisation