Preliminary Sadhana
by Swami Sivananda
Try to know the ways and habits of this Ahamkara. It thirsts for self-aggrandisement or self-advancement, power, possession of objects and enjoyment. Kill this Ahamkara or egoism and selfishness. Be disinterested. Pin your faith to the opposite virtues, spirit of sacrifice and service as the guiding principles of life. At once you will have a rich, expanded spiritual life.
Kindle the powers of resistance. Keep up the positive ideal of active service of humanity and pure love. Generate the positive Sattvic counter current of energy to combat the downward negative currents of Vasanas. Keep yourself always in a positive state. Overcome negative thoughts by entertaining positive divine thoughts. Rise from impurity, impotence and faintness of heart. Be bold, be cheerful always. Cultivate Daivi Sampat such as mercy, peace, forgiveness, tolerance, etc. Destroy Asuric Sampat such as arrogance, egoism, pride, anger, lust, etc.; you are bound to attain the highest bliss or Knowledge.
O Aspirants! take refuge in your own Self, the immortal Soul. Be steadfast in your resolve. Tread the path of truth and righteousness. Watch your mind very carefully. Be vigilant and diligent. Discipline the turbulent Indriyas. Curb the tongue and the reproductive organ. You will cross the ocean of Samsara and attain Immortality and perennial Peace and Joy.
Preliminary Sadhana – Foundation, Discipline, and Inner Preparation
Preliminary Sadhana is the first and necessary preparation for spiritual life. Sadhana means spiritual practice, and preliminary practice means the foundation that makes higher realization possible. Just as a strong building needs a firm base, spiritual life also needs purity, discipline, faith, self-control, and right understanding. Without this preparation, meditation, study, devotion, and self-inquiry may remain weak or superficial.
Many seekers want quick spiritual experience, but they often ignore the early discipline required for it. They may read high philosophy, speak about liberation, or try meditation, yet the mind remains restless because old habits are still strong. Preliminary Sadhana teaches that the mind must first be made pure and steady. A disturbed mind cannot reflect truth clearly, just as muddy water cannot reflect the moon.
Preliminary Sadhana begins with moral discipline. Truthfulness, non-violence, honesty, purity, compassion, and self-control are essential. If a person lives carelessly, speaks harshly, follows selfish desires, and harms others, inner peace cannot grow. Good conduct is not separate from spirituality. It is the first expression of spiritual seriousness.
Another important part is control of the senses. The senses constantly pull the mind outward through sights, sounds, tastes, touches, and smells. If the mind follows every attraction, it becomes weak and scattered. Sense control does not mean hatred of the world. It means using the senses wisely without becoming their slave. Moderation in food, speech, entertainment, and pleasure is necessary.
Preliminary Sadhana also includes regularity. A seeker should not depend only on mood or inspiration. Practice must be steady. A few minutes of sincere daily meditation, prayer, study, or self-reflection is better than occasional intense effort. Regular practice creates inner rhythm and slowly trains the mind to become obedient.
Purity of food and lifestyle also supports spiritual growth. Food affects the body, nerves, and mind. Simple, fresh, moderate, and pure food helps calmness and clarity. Irregular sleep, overeating, laziness, excessive talking, and unnecessary distraction weaken the mind. A disciplined lifestyle protects spiritual energy and helps the seeker remain alert.
Preliminary Sadhana requires self-study. A seeker should observe their thoughts, emotions, desires, and reactions. They should ask, “What disturbs me? Where is my attachment strong? What habit controls me? What fear stops my progress?” Such honest examination reveals hidden weaknesses. Without self-study, a person may imagine they are progressing while remaining bound by the same tendencies.
Good company is very important. The mind easily absorbs the atmosphere around it. If one constantly stays with careless, negative, selfish, or restless people, spiritual aspiration becomes weak. Company of noble people, inspiring books, teachers, saints, and sincere seekers strengthens faith and discipline. Good company keeps the mind turned toward higher life.
Preliminary Sadhana also includes prayer and devotion. Prayer softens the heart and removes ego. A seeker should not rely only on personal strength. Humility opens the door to grace. Through devotion, the mind becomes gentle, trusting, and pure. Repetition of a divine name, simple worship, or silent remembrance can bring great inner strength.
Discrimination is another essential practice. The seeker must learn to distinguish between the permanent and the temporary, the real and the unreal, the helpful and the harmful. The body, possessions, praise, success, and pleasure are changing. The true self is deeper than these. This understanding slowly reduces attachment and gives direction to spiritual effort.
Preliminary Sadhana also teaches detachment. Detachment does not mean neglecting duties or rejecting life. It means reducing unhealthy dependence on external things. A seeker performs duties sincerely, but does not allow desire, fear, praise, blame, success, or failure to control inner peace. This attitude makes the mind strong and balanced.
Selfless service is a powerful preparation. When a person serves without expecting reward, selfishness becomes weaker. Service expands the heart and removes narrowness. Helping others, doing one’s duty honestly, supporting family, respecting elders, and acting with kindness all purify the mind when done in the spirit of offering.
Patience is necessary in this path. Inner purification takes time. Old tendencies may return, and the mind may resist discipline. The seeker should not become discouraged. Each small effort has value. Every moment of truthfulness, every act of self-control, every sincere prayer, and every noble thought strengthens the foundation.
Preliminary Sadhana prepares the seeker for higher practices like deep meditation, Vedantic inquiry, and realization of the self. Without this foundation, higher teachings may remain only words. With this foundation, even simple teachings become powerful. The prepared mind can understand, absorb, and live spiritual truth.
In the end, Preliminary Sadhana is the groundwork of spiritual awakening. It purifies the body, steadies the mind, softens the heart, and strengthens willpower. Through moral discipline, sense control, regular practice, devotion, self-study, good company, detachment, and service, the seeker becomes fit for higher realization. This early preparation may look simple, but it is the doorway to lasting peace, wisdom, and liberation.