Tulsi Mantra And Strotras तुलसी स्तोत्रम् – जगद्धात्रि नमस्तुभ्यं विष्णोश्च प्रियवल्लभे – TulasiStotram   जगद्धात्रि नमस्तुभ्यं विष्णोश्च प्रियवल्लभे । यतो ब्रह्मादयो देवाःसृष्टिस्थित्यन्तकारिणः ॥१॥ Jagad-Dhaatri Namas-Tubhyam Vissnnosh-Ca Priya-Vallabhe | YatoBrahmaa-[Aa]dayo Devaah Srsstti-Sthity-Anta-Kaarinnah ||1|| Meaning: 1.1: (Salutations to Devi Tulasi) I bow down to You, O Jagaddhatri (thebearer of the World); You are the most beloved of Sri Vishnu, 1.2:Because of Your power, O Devi, the Devas beginning with Brahma are ableto Create, Maintain and bring an End to the World. नमस्तुलसि कल्याणि नमो विष्णुप्रिये शुभे । नमो मोक्षप्रदे देवि नमःसम्पत्प्रदायिके ॥२॥ Namas-Tulasi Kalyaanni Namo Vissnnu-Priye Shubhe | Namo Mokssa-PradeDevi Namah Sampat-Pradaayike ||2|| Meaning:2.1: (Salutations to Devi Tulasi) Who brings Goodness in life,Salutations to Devi Tulasi Who is the beloved of Sri Vishnu and Who isAuspicious,2.2: Salutations to Devi Tulasi Who grants Liberation, and Salutationsto Devi Tulasi Who bestows Prosperity. तुलसी पातु मां नित्यं सर्वापद्भ्योऽपि सर्वदा । कीर्तितापि स्मृता वापिपवित्रयति मानवम् ॥३॥ Tulasii Paatu Maam Nityam Sarva-[A]apadbhyo-Api Sarvadaa | Kiirtita-ApiSmrtaa Vaa-[A]pi Pavitrayati Maanavam ||3|| Meaning:3.1: (Salutations to Devi Tulasi) O Devi Tulasi, please protect mealways from all misfortunes and calamities,3.2: O Devi, Singing Your Glories, or even Remembering You makes aperson Pure. नमामि शिरसा देवीं तुलसीं विलसत्तनुम् । यां दृष्ट्वा पापिनो मर्त्यामुच्यन्ते सर्वकिल्बिषात् ॥४॥ Namaami Shirasaa Deviim Tulasiim Vilasat-Tanum | Yaam Drssttvaa PaapinoMartyaa Mucyante Sarva-Kilbissaat ||4|| Meaning:4.1: (Salutations to Devi Tulasi) I reverentially bow downto Devi Tulasi, the foremost among the Devis (Goddesses) and Who has ashining Form,4.2: Seeing Her the Sinners of this Mortal World become free from allSins. तुलस्या रक्षितं सर्वं जगदेतच्चराचरम् । या विनिहन्ति पापानि दृष्ट्वा वापापिभिर्नरैः ॥५॥ Tulasyaa Rakssitam Sarvam Jagad-Etac-Cara-Acaram | Yaa VinihantiPaapaani Drssttvaa Vaa Paapibhir-Naraih ||5|| Meaning:5.1: (Salutations to Devi Tulasi) By Devi Tulasi is preserved all ofthis World consisting of both moving and non-moving beings,5.2: She destroys the Sins of Sinful Persons, once they see Her (andsurrender to Her with Devotion). नमस्तुलस्यतितरां यस्यै बद्ध्वाञ्जलिं कलौ । कलयन्ति सुखं सर्वं स्त्रियोवैश्यास्तथाऽपरे ॥६॥ Namas-Tulasyati-Taraam Yasyai Baddhva-An.jalim Kalau | Kalayanti SukhamSarvam Striyo Vaishyaas-Tathaa-[A]pare ||6|| Meaning:6.1: (Salutations to Devi Tulasi) Those who reverentiallySalute Devi Tulasi with Hands joined (in devotional Worship), will crossthis age of Kali, …6.2: … and attain all Joys; whether they are Woman, Vaishya (Traderclass) or Others. तुलस्या नापरं किञ्चिद् दैवतं जगतीतले । यथा पवित्रितो लोको विष्णुसङ्गेनवैष्णवः ॥७॥ Tulasyaa Na-[A]param Kin.cid Daivatam Jagatii-Tale | Yathaa PavitritoLoko Vissnnu-Sanggena Vaissnnavah ||7|| Meaning:7.1: (Salutations to Devi Tulasi) There is no other divinity on Earthlike Devi Tulasi,7.2: She purifies the World in the same way as the Vaishnavas arepurified by association with Sri Vishnu. तुलस्याः पल्लवं विष्णोः शिरस्यारोपितं कलौ । आरोपयति सर्वाणि श्रेयांसिवरमस्तके ॥८॥ Tulasyaah Pallavam Vissnnoh Shirasya-[A]aropitam Kalau | AaropayatiSarvaanni Shreyaamsi Vara-Mastake ||8|| Meaning:8.1: (Salutations to Devi Tulasi) The leaves of Tulasi placed (i.e.offered) on the head of Sri Vishnu in this age of Kali, …8.2: … places (i.e. brings) all the best boons on the head (of thedevotee). तुलस्यां सकला देवा वसन्ति सततं यतः । अतस्तामर्चयेल्लोके सर्वान् देवान्समर्चयन् ॥९॥ Tulasyaam Sakalaa Devaa Vasanti Satatam Yatah | Atas-Taam-Arcayel-LokeSarvaan Devaan Samarcayan ||9|| Meaning:9.1: (Salutations to Devi Tulasi) In Tulasi resides all Devas,always,9.2: Hence worshipping Her in this World is equal to worshipping allDevas. नमस्तुलसि सर्वज्ञे पुरुषोत्तमवल्लभे । पाहि मां सर्वपापेभ्यःसर्वसम्पत्प्रदायिके ॥१०॥ Namas-Tulasi Sarvajnye Purussottama-Vallabhe | Paahi MaamSarva-Paapebhyah Sarva-Sampat-Pradaayike ||10|| Meaning:10.1: Salutations to Devi Tulasi, Who is All-Knowing and Who is thebeloved of Purushottama (Sri Vishnu),10.2: O Devi, Please protect me from all Sins, You Who grant allProsperities (to the devotees). इति स्तोत्रं पुरा गीतं पुण्डरीकेण धीमता । विष्णुमर्चयता नित्यंशोभनैस्तुलसीदलैः ॥११॥ Iti Stotram Puraa Giitam Punnddariikenna Dhiimataa | Vissnnum-ArcayataaNityam Shobhanais-Tulasii-Dalaih ||11|| Meaning: 11.1: (Salutations to Devi Tulasi) In former times, this Stotra (Hymn)was sung by the wise Pundarika, …11.2: … while worshipping Sri Vishnu everyday adorning Him with Tulasileaves. तुलसी श्रीर्महालक्ष्मीर्विद्याविद्या यशस्विनी । धर्म्या धर्मानना देवीदेवीदेवमनःप्रिया ॥२॥ Tulasii Shriir-Mahaalakssmiir-Vidya-Avidyaa Yashasvinii | DharmyaaDharma-[A]ananaa Devii Devii-Deva-Manah-Priyaa ||2|| Meaning:12.1: (Salutations to Devi Tulasi) (Whose sixteen names are) Tulasi, Sri(Beauty and Prosperity), Mahalakshmi, Vidya (Knowledge), Avidya(Ignorance), Yashasvini (Famous, Celebrated), …12.2: Dharmyaa (Embodiment of Dharma), Dharmaanana (Dharma reflected onFace), Devi, Devi Deva Manah Priya (Dear to Devis and Devas). लक्ष्मीप्रियसखी देवी द्यौर्भूमिरचला चला । षोडशैतानि नामानि तुलस्याःकीर्तयन्नरः ॥१३॥ Lakssmii-Priya-Sakhii Devii Dyaur-Bhuumir-Acalaa Calaa |Ssoddashai[a-E]taani Naamaani Tulasyaah Kiirtayan-Narah ||13|| Meaning:13.1: … Lakshmi Priya Sakhi (Dear Companion of Lakshmi), Devi, Dyauh(Heaven), Bhumih (Earth), Acala (Non-Moving), Cala (Moving),13.2: These sixteen Names of Devi Tulasi, the person who recites(glorifying Her), … लभते सुतरां भक्तिमन्ते विष्णुपदं लभेत् । तुलसी भूर्महालक्ष्मीः पद्मिनीश्रीर्हरिप्रिया ॥१४॥ Labhate Sutaraam Bhaktim-Ante Vissnnu-Padam Labhet | TulasiiBhuur-Mahaalakssmiih Padminii Shriir-Hari-Priyaa ||14|| Meaning:14.1: … attains the Devotion of Hari easily, and in the end attainsthe Lotus-Feet of Sri Vishnu,14.2: (Salutations to Devi Tulasi) Who is also known as Tulasi, Bhuh(Earth), Mahalakshmi, Padmini (Possessor of Lotuses), Sri (Beauty andProsperity) and Hari Priya (Beloved of Hari). तुलसि श्रीसखि शुभे पापहारिणि पुण्यदे । नमस्ते नारदनुते नारायणमनःप्रिये॥१५॥ Tulasi Shrii-Sakhi Shubhe Paapa-Haarinni Punnya-De | NamasteNaarada-Nute Naaraayanna-Manah-Priye ||15|| Meaning: 15.1: (Salutations to Devi Tulasi) Devi Tulasi, Who is the companion ofDevi Lakshmi, bestows Auspiciousness, removes Sins and makes oneHoly,15.2: Salutations to You, the One Who is praised by Devarshi Narada andWho is the beloved of Sri Narayana.

Strotras Of Devi Yamuna Stotras श्रीयमुनाष्टकम् – मुरारिकायकालिमाललामवारिधारिणी – Yamunashtakam   मुरारिकायकालिमाललामवारिधारिणीतृणीकृतत्रिविष्टपा त्रिलोकशोकहारिणी ।मनोऽनुकूलकूलकुञ्जपुञ्जधूतदुर्मदाधुनोतु मे मनोमलं कलिन्दनन्दिनी सदा ॥१॥ Muraari-Kaaya-Kaalimaa-Lalaama-Vaari-DhaarinniiTrnnii-Krta-Trivissttapaa Tri-Loka-Shoka-Haarinnii |Mano[ah-A]nukuula-Kuula-Kun.ja-Pun.ja-Dhuuta-DurmadaaDhunotu Me Mano-Malam Kalinda-Nandinii Sadaa ||1|| Meaning: 1.1: (Salutations to Devi Yamuna) Your River Water holds the (touch ofthe) Beautiful (Bluish) Darkness of the Body of Murari (Sri Krishna),…1.2: … (and hence) making the Heaven insignificant like a blade ofGrass (due to the touch of Sri Krishna), proceeds to Remove the Sorrowsof the Three Worlds,1.3: Your River Banks hold Charming Groves (the breeze of which istouched by Krishna) which shake and remove our Arrogance (and makes usdevotionally inclined),1.4: O Kalinda Nandini (Daughter of the Kalinda Mountain), Please Washaway the impurities from my Mind, Always, मलापहारिवारिपूरभूरिमण्डितामृताभृशं प्रपातकप्रवञ्चनातिपण्डितानिशम् ।सुनन्दनन्दनाङ्गसङ्गरागरञ्जिता हिताधुनोतु मे मनोमलं कलिन्दनन्दिनी सदा ॥२॥ Mala-Apahaari-Vaari-Puura-Bhuuri-Mannddita-AmrtaaBhrsham Prapaataka-Pravan.cana-Ati-Pannddita-Anisham |Su-Nanda-Nandana-Angga-Sangga-Raaga-Ran.jitaa HitaaDhunotu Me Mano-Malam Kalinda-Nandinii Sadaa ||2|| Meaning: 2.1: (Salutations to Devi Yamuna) Your River Water, which takes away theImpurities, is filled with abundant Nectar-like qualities,2.2: Which (i.e. Your river water) is expert in washing away deep-seatedSins of Sinners, continually,2.3: Which (i.e. Your river water) is extremely Beneficial, beingcoloured by the touch of the Body of the son of virtuous Nanda Gopa,2.4: O Kalinda Nandini (Daughter of the Kalinda Mountain), Please Washaway the impurities from my Mind, Always, लसत्तरङ्गसङ्गधूतभूतजातपातकानवीनमाधुरीधुरीणभक्तिजातचातका ।तटान्तवासदासहंससंसृता हि कामदाधुनोतु मे मनोमलं कलिन्दनन्दिनी सदा ॥३॥ Lasat-Tarangga-Sangga-Dhuuta-Bhuuta-Jaata-PaatakaaNaviina-Maadhurii-Dhuriinna-Bhakti-Jaata-Caatakaa |Tatta-Anta-Vaasa-Daasa-Hamsa-Samsrtaa Hi Kaama-DaaDhunotu Me Mano-Malam Kalinda-Nandinii Sadaa ||3|| Meaning: 3.1: (Salutations to Devi Yamuna) The touch of Your Shining and PlayfulWaves wash away the Sins rising in the Living Beings,3.2: On Your River Bank resides many Chataka Birds (symbolic) who carrythe Fresh Sweetness born of Bhakti (Devotion) (and who always looktowards Bhakti like Chataka birds look towards water),3.3: You grant the Wishes of many Hamsas (Swans) (symbolic) who convergeand dwell on the boundary of Your River Banks,3.4: O Kalinda Nandini (Daughter of the Kalinda Mountain), Please Washaway the impurities from my Mind, Always, विहाररासखेदभेदधीरतीरमारुतागता गिरामगोचरे यदीयनीरचारुता ।प्रवाहसाहचर्यपूतमेदिनीनदीनदाधुनोतु मे मनोमलं कलिन्दनन्दिनी सदा ॥४॥ Vihaara-Raasa-Kheda-Bheda-Dhiira-Tiira-MaarutaaGataa Giraam-Agocare Yadiiya-Niira-Caarutaa |Pravaaha-Saahacarya-Puuta-Medinii-Nadii-NadaaDhunotu Me Mano-Malam Kalinda-Nandinii Sadaa ||4|| Meaning: 4.1: (Salutations to Devi Yamuna) The Breeze on Your Calm River Bankcarries the memories of the Pastimes and Rasa Leela (of Sri Krishna andthe Gopis), and the associated distress of separation (of the Gopis fromSri Krishna), …4.2: … (And hence also) The Beauty of Your River Water has gone beyondwhat the Speech can express,4.3: Due to the association with Your flow of Water, the Earth and alsothe other Rivers have become Purified,4.4: O Kalinda Nandini (Daughter of the Kalinda Mountain), Please Washaway the impurities from my Mind, Always, तरङ्गसङ्गसैकताञ्चितान्तरा सदासिताशरन्निशाकरांशुमञ्जुमञ्जरीसभाजिता ।भवार्चनाय चारुणाम्बुनाधुना विशारदाधुनोतु मे मनोमलं कलिन्दनन्दिनी सदा ॥५॥ Tarangga-Sangga-Saikata-An.cita-Antaraa Sadaa-SitaaSharan-Nishaa-Kara-Amshu-Man.ju-Man.jarii-Sabhaajitaa |Bhava-Arcanaaya Caarunna-Ambunaa-Dhunaa VishaaradaaDhunotu Me Mano-Malam Kalinda-Nandinii Sadaa ||5|| Meaning: 5.1: (Salutations to Devi Yamuna) Your curved interior Sand Banks alwaysShine by being in contact with Your flowing Waves,5.2: Your River-body and River-banks are praised (i.e. adorned) by theblossom of beautiful Moonbeams of the Autumn Night,5.3: You are expert in adorning the World by washing with Your BeautifulWater,5.4: O Kalinda Nandini (Daughter of the Kalinda Mountain), Please Washaway the impurities from my Mind, Always, जलान्तकेलिकारिचारुराधिकाङ्गरागिणीस्वभर्तुरन्यदुर्लभाङ्गसङ्गतांशभागिनीस्वदत्तसुप्तसप्तसिन्धुभेदनातिकोविदा ।धुनोतु मे मनोमलं कलिन्दनन्दिनी सदा ॥६॥ Jala-Anta-Keli-Kaari-Caaru-Raadhika-Angga-RaaginniiSva-Bhartur-Anya-Durlabha-Angga-Sangga-Taamsha-BhaaginiiSva-Datta-Supta-Sapta-Sindhu-Bhedana-Ati-Kovidaa |Dhunotu Me Mano-Malam Kalinda-Nandinii Sadaa ||6|| Meaning: 6.1: (Salutations to Devi Yamuna) Your River-Body is coloured by thetouch of the Beautiful Radharani who used to play within Your Waters(with Sri Krishna),6.2: You Nourish others with that Sacred Touch (of Radha-Krishna), whichis so difficult to obtain,6.3: You also share that Sacred Touch with the Sapta Sindhu (SevenRivers) silently, You being an expert in penetrating (the realms ofothers),6.4: O Kalinda Nandini (Daughter of the Kalinda Mountain), Please Washaway the impurities from my Mind, Always, जलच्युताच्युताङ्गरागलम्पटालिशालिनीविलोलराधिकाकचान्तचम्पकालिमालिनी ।सदावगाहनावतीर्णभर्तृभृत्यनारदाधुनोतु मे मनोमलं कलिन्दनन्दिनी सदा ॥७॥ Jala-Cyuta-Acyuta-Angga-Raaga-Lampatta-Ali-ShaaliniiVilola-Raadhikaa-Kaca-Anta-Campaka-Ali-Maalinii |Sada-Avagaahana-Avatiirnna-Bhartr-Bhrtya-NaaradaaDhunotu Me Mano-Malam Kalinda-Nandinii Sadaa ||7|| Meaning: 7.1: (Salutations to Devi Yamuna) On Your River-body has fallen thecolour from the Body of Acyuta (Sri Krishna) when He played with thepassionate Women (i.e. Gopis) who flocked like Bees, …7.2: … and also (on Your River-body has fallen) the Bee-like CampakaFlowers which garlanded the dangling Hairs of Radharani,7.3: (And again) On Your River-body, sage Narada, the servant of theLord, always descend to take bath,7.4: O Kalinda Nandini (Daughter of the Kalinda Mountain), Please Washaway the impurities from my Mind, Always, सदैव नन्दनन्दकेलिशालिकुञ्जमञ्जुलातटोत्थफुल्लमल्लिकाकदम्बरेणुसूज्ज्वलाजलावगाहिनां नृणां भवाब्धिसिन्धुपारदाधुनोतु मे मनोमलं कलिन्दनन्दिनी सदा ॥८॥ Sadai[aa-E]va Nanda-Nanda-Keli-Shaali-Kun.ja-Man.julaaTatto[a-U]ttha-Phulla-Mallikaa-Kadamba-Rennu-Su-UjjvalaaJala-Avagaahinaam Nrnnaam Bhava-Abdhi-Sindhu-PaaradaaDhunotu Me Mano-Malam Kalinda-Nandinii Sadaa ||8|| Meaning: 8.1: (Salutations to Devi Yamuna) Your River-Bank abounds in BeautifulGroves in which the Son of Nanda (i.e. Sri Krishna) always Play, …8.2: … And Your River-Bank shines brightly with the Pollen (i.e.Blossoms) of Mallika and Kadamba Flowers,8.3: Those Persons who take bath in Your River Water, You take themacross the Ocean of the Worldly Existence,8.4: O Kalinda Nandini (Daughter of the Kalinda Mountain), Please Washaway the impurities from my Mind, Always,

Strotras Of Devi Ganga Stotras गङ्गा स्तोत्रम् – Ganga Stotram गङ्गा स्तोत्रम् – देवि सुरेश्वरि भगवति गङ्गे – Ganga Stotram देवि सुरेश्वरि भगवति गङ्गे त्रिभुवनतारिणि तरलतरङ्गे ।शङ्करमौलिविहारिणि विमले मम मतिरास्तां तव पदकमले ॥१॥ Devi Sure[a-Ii]shvari Bhagavati Gangge Tribhuvana-TaarinniTarala-Tarangge |Shangkara-Mauli-Vihaarinni Vimale Mama Matir-Aastaam Tava Pada-Kamale||1|| Meaning: 1.1: (Salutations to Devi Ganga) O Devi Bhagavati Ganga, the Goddess ofthe Devas, You liberate the Three Worlds with the (merciful) waves ofYour Liquid Form,1.2: O the Stainless Pure One Who resides in the Head of Shankara, Maymy Devotion remain firmly established on Your Lotus Feet. भागीरथि सुखदायिनि मातस्तव जलमहिमा निगमे ख्यातः ।नाहं जाने तव महिमानं पाहि कृपामयि मामज्ञानम् ॥२॥ Bhaagiirathi Sukha-Daayini Maatas-Tava Jala-Mahimaa Nigame Khyaatah |Naaham Jaane Tava Mahimaanam Paahi Krpaamayi Maam-Ajnyaanam ||2|| Meaning: 2.1: (Salutations to Devi Ganga) O Mother Bhagirathi, You give Joy toAll, and the Glory of Your Water is praised in the Scriptures,2.2: I do not know Your Glory fully, but inspite of my Ignorance, pleaseprotect me, O Compassionate Mother. हरिपदपाद्यतरङ्गिणि गङ्गे हिमविधुमुक्ताधवलतरङ्गे ।दूरीकुरु मम दुष्कृतिभारं कुरु कृपया भवसागरपारम् ॥३॥ Hari-Pada-Paadya-Tarangginni Gangge Hima-Vidhu-Muktaa-Dhavala-Tarangge|Duurii-Kuru Mama Dusskrti-Bhaaram Kuru Krpayaa Bhava-Saagara-Paaram||3|| Meaning: 3.1: (Salutations to Devi Ganga) O Mother Ganga, You originate from theFeet of Hari, and flow down with Pure White Waves resembling theWhiteness of Frost, the Whiteness of Moon, as well as the Whiteness ofPearl,3.2: O Mother, Please remove the burden in my Mind created due to Evildeeds, and by Your Grace finally make me cross the ocean of Samsara(Worldly Existence). तव जलममलं येन निपीतं परमपदं खलु तेन गृहीतम् ।मातर्गङ्गे त्वयि यो भक्तः किल तं द्रष्टुं न यमः शक्तः ॥४॥ Tava Jalam-Amalam Yena Nipiitam Parama-Padam Khalu Tena Grhiitam |Maatar-Gangge Tvayi Yo Bhaktah Kila Tam Drassttum Na Yamah Shaktah ||4|| Meaning: 4.1: (Salutations to Devi Ganga) He who has drunk Your Pure Water,Indeed he will obtain the Highest Abode,4.2: Yama is not able to cast his glance on him (i.e. he goes to YourAbode and not Yamaloka). पतितोद्धारिणि जाह्नवि गङ्गे खण्डितगिरिवरमण्डितभङ्गे ।भीष्मजननि हे मुनिवरकन्ये पतितनिवारिणि त्रिभुवनधन्ये ॥५॥ Patito[a-U]ddhaarinni Jaahnavi GanggeKhannddita-Giri-Vara-Mannddita-Bhangge |Bhiissma-Janani He Muni-Vara-Kanye Patita-Nivaarinni Tri-Bhuvana-Dhanye||5|| Meaning: 5.1: (Salutations to Devi Ganga) O Jahnavi Ganga, You are the uplifterof the fallen, and You flow meandering through the Great Mountains (ofHimalayas), cutting through them and adorning them,5.2: O the Mother of Bhisma and the daughter of the great Jahnu Muni,You save the fallen and bring prosperity to the three Worlds. कल्पलतामिव फलदां लोके प्रणमति यस्त्वां न पतति शोके ।पारावारविहारिणि गङ्गे विमुखयुवतिकृततरलापाङ्गे ॥६॥ Kalpa-Lataam-Iva Phala-Daam Loke Prannamati Yastvaam Na Patati Shoke|Paaraavaara-Vihaarinni Gangge Vimukha-Yuvati-Krta-Tarala-Apaangge ||6|| Meaning: 6.1: (Salutations to Devi Ganga) You bestow Fruits to the Worlds likethe Kalpalata (Wish-Fulfilling creeper); He who reverentially bows downto You does not fall into Grief,6.2: O Mother Ganga, You flow into the ocean with the sportiveness of ayoung Maiden turning away with side glances.   तव चेन्मातः स्रोतःस्नातः पुनरपि जठरे सोऽपि न जातः ।नरकनिवारिणि जाह्नवि गङ्गे कलुषविनाशिनि महिमोत्तुङ्गे ॥७॥ Tava Cen-Maatah Srotah-Snaatah Punar-Api Jatthare Sopi Na Jaatah |Naraka-Nivaarinni Jaahnavi Gangge Kalussa-Vinaashini Mahimo[a-U]ttungge||7|| Meaning: 7.1: (Salutations to Devi Ganga) O Mother, he who has bathed in the flowof Your Pure Water, he will not again take birth from the womb of amother (i.e. have rebirth),7.2: O Jahnavi Ganga, You save people from falling in the Naraka (Hell)and destroy their Impurities; O Mother Ganga, Your Greatness standsHigh. पुनरसदङ्गे पुण्यतरङ्गे जय जय जाह्नवि करुणापाङ्गे ।इन्द्रमुकुटमणिराजितचरणे सुखदे शुभदे भृत्यशरण्ये ॥८॥ Punar-Asad-Angge Punnya-Tarangge Jaya Jaya Jaahnavi Karunna-Apaangge|Indra-Mukutta-Manni-Raajita-Caranne Sukha-De Shubha-De Bhrtya-Sharannye||8|| Meaning: 8.1: (Salutations to Devi Ganga) O Jahnavi Ganga, Victory to You, Youmake the Impure Body Pure again by Your Holy Waves and CompassionateGlance,8.2: O Mother Ganga, Your Feet is adorned with the Crown-Jewel of Indra;You give Joy and bestow Auspiciousness to the servant who takes YourRefuge. रोगं शोकं तापं पापं हर मे भगवति कुमतिकलापम् ।त्रिभुवनसारे वसुधाहारे त्वमसि गतिर्मम खलु संसारे ॥९॥ Rogam Shokam Taapam Paapam Hara Me Bhagavati Kumati-Kalaapam |Tri-Bhuvana-Saare Vasudhaa-Haare Tvam-Asi Gatir-Mama Khalu Samsaare||9|| Meaning: 9.1: (Salutations to Devi Ganga) O Bhagavati Ganga, Please take away myDiseases, Sorrows, Afflictions and Sins & Evil-Tendencies from myMind,9.2: O Mother Ganga, You are the Prosperity of the Three Worlds and theGarland of the Earth, You verily are my Refuge in the Samsara (WorldlyExistence). अलकानन्दे परमानन्दे कुरु करुणामयि कातरवन्द्ये ।तव तटनिकटे यस्य निवासः खलु वैकुण्ठे तस्य निवासः ॥१०॥ Alakaanande Parama-[A]anande Kuru Karunnaamayi Kaatara-Vandye |Tava Tatta-Nikatte Yasya Nivaasah Khalu Vaikunntthe Tasya Nivaasah||10|| Meaning: 10.1: (Salutations to Devi Ganga) O Alakananda, O the giver of GreatJoy, Please listen to my Prayers and be Gracious to me, O the MercifulOne Who is adored by the Helpless,10.2: He, who resides near Your River Bank, is indeed residing inVaikuntha, वरमिह नीरे कमठो मीनः किं वा तीरे शरटः क्षीणः ।अथवा श्वपचो मलिनो दीनस्तव न हि दूरे नृपतिकुलीनः ॥११॥ Varam-Iha Niire Kamattho Miinah Kim Vaa Tiire Sharattah Kssiinnah |Athavaa Shvapaco Malino Diinas-Tava Na Hi Duure Nrpati-Kuliinah ||11|| Meaning: 11.1: (Salutations to Devi Ganga) O Mother, It is better to live in YourWaters like a Tortoise or Fish, or in Your River Bank like a feebleChameleon, …11.2: … or be an unclean and miserable Low born (but living near You),rather than be a King or High Born but being far away from You. भो भुवनेश्वरि पुण्ये धन्ये देवि द्रवमयि मुनिवरकन्ये ।गङ्गास्तवमिमममलं नित्यं पठति नरो यः स जयति सत्यम् ॥१२॥ Bho Bhuvaneshvari Punnye Dhanye Devi Dravamayi Muni-Vara-Kanye |Ganggaa-Stavam-Imam-Amalam Nityam Patthati Naro Yah Sa Jayati Satyam||12|| Meaning: 12.1: (Salutations to Devi Ganga) O Bhuvaneswari (Goddess of the World),You are the bestower of Holiness and Prosperity; O Devi, You are thedaughter of the great Jahnu Muni in Liquid Form,12.2: He who regularly recites this Pure Ganga Stava (Hymn), he trulybecomes successful. येषां हृदये गङ्गाभक्तिस्तेषां भवति सदा सुखमुक्तिः ।मधुराकान्तापज्झटिकाभिः परमानन्दकलितललिताभिः ॥१३॥ Yessaam Hrdaye Ganggaa-Bhaktis-Tessaam Bhavati Sadaa Sukha-Muktih |Madhuraa-Kaantaa-Pajjhattikaabhih Parama-[A]ananda-Kalita-Lalitaabhih||13|| Meaning: 13.1: (Salutations to Devi Ganga) He who fills his Heart with Devotionto Devi Ganga, he always feels the Joy of Freedom (within his Heart),13.2: This Ganga Stotram which is Sweet and Pleasing is composed inPajjhatika meter; It is like a Great Joy formed with Artless Innocence(of Devotion). गङ्गास्तोत्रमिदं भवसारं वाञ्छितफलदं विमलं सारम् ।शङ्करसेवकशङ्कररचितं पठति सुखी स्तव इति च समाप्तः ॥१४॥ Ganggaa-Stotram-Idam Bhava-Saaram Vaan.chita-Phala-Dam Vimalam Saaram|Shangkara-Sevaka-Shangkara-Racitam Patthati Sukhii

Shiva Mantra With Meaning Shalok करचरण कृतं – Kara Carana Kritam करचरण कृतं करचरण कृतं वाक्कायजं कर्मजं वा । श्रवणनयनजं वा मानसं वापराधं ।विहितमविहितं वा सर्वमेतत्क्षमस्व । जय जय करुणाब्धे श्रीमहादेव शम्भो ॥ Kara-Caranna Krtam Vaak-Kaaya-Jam Karma-Jam Vaa | Shravanna-Nayana-JamVaa Maanasam Va-Aparaadham |Vihitam-Avihitam Vaa Sarvam-Etat-Kssamasva | Jaya Jaya Karunna-AbdheShrii-Mahaadeva Shambho || Meaning:1: Whatever Sins have been Committed by Actions Performed by my Handsand Feet, Produced by my Speech and Body, Or my Works,2: Produced by my Ears and Eyes, Or Sins Committed by my Mind (i.e.Thoughts),3: While Performing Actions which are Prescribed (i.e. duties prescribedby tradition or allotted duties in one’s station of life), As Well asAll other Actions which are Not explicitly Prescribed (i.e. actions doneby self-judgement, by mere habit, without much thinking, unknowinglyetc); Please Forgive Them All,4: Victory, Victory to You, O Sri Mahadeva Shambho, I Surrender to You,You are an Ocean of Compassion. कर्पूरगौरं करुणावतारं – Karpura Gauram कर्पूरगौरं करुणावतारं कर्पूरगौरं करुणावतारं संसारसारम् भुजगेन्द्रहारम् । सदावसन्तं हृदयारविन्दे भवं भवानीसहितं नमामि ॥ Karpuura-Gauram Karunna-Avataaram Samsaara-Saaram Bhujage[a-I]ndra-Haaram | Sadaa-Vasantam Hrdaya-Aravinde Bhavam Bhavaanii-Sahitam Namaami || Meaning: 1: Pure White like Camphor, an Incarnation of Compassion, 2: The Essence of Worldly Existence, Whose Garland is the King of Serpents, 3: Always Dwelling inside the Lotus of the Heart. 4: I Bow to Shiva and Shakti Together. करचरण कृतं करचरण कृतं वाक्कायजं कर्मजं वा । श्रवणनयनजं वा मानसं वापराधं ।विहितमविहितं वा सर्वमेतत्क्षमस्व । जय जय करुणाब्धे श्रीमहादेव शम्भो ॥ Kara-Caranna Krtam Vaak-Kaaya-Jam Karma-Jam Vaa | Shravanna-Nayana-JamVaa Maanasam Va-Aparaadham |Vihitam-Avihitam Vaa Sarvam-Etat-Kssamasva | Jaya Jaya Karunna-AbdheShrii-Mahaadeva Shambho || Meaning:1: Whatever Sins have been Committed by Actions Performed by my Handsand Feet, Produced by my Speech and Body, Or my Works,2: Produced by my Ears and Eyes, Or Sins Committed by my Mind (i.e.Thoughts),3: While Performing Actions which are Prescribed (i.e. duties prescribedby tradition or allotted duties in one’s station of life), As Well asAll other Actions which are Not explicitly Prescribed (i.e. actions doneby self-judgement, by mere habit, without much thinking, unknowinglyetc); Please Forgive Them All,4: Victory, Victory to You, O Sri Mahadeva Shambho, I Surrender to You,You are an Ocean of Compassion. कर्पूरगौरं करुणावतारं कर्पूरगौरं करुणावतारं संसारसारम् भुजगेन्द्रहारम् । सदावसन्तं हृदयारविन्दे भवं भवानीसहितं नमामि ॥ Karpuura-Gauram Karunna-Avataaram Samsaara-Saaram Bhujage[a-I]ndra-Haaram | Sadaa-Vasantam Hrdaya-Aravinde Bhavam Bhavaanii-Sahitam Namaami || Meaning: 1: Pure White like Camphor, an Incarnation of Compassion, 2: The Essence of Worldly Existence, Whose Garland is the King of Serpents, 3: Always Dwelling inside the Lotus of the Heart. 4: I Bow to Shiva and Shakti Together. Stotras दक्षिणामूर्ति स्तोत्रम् – Dakshinamurthy Stotram दक्षिणामूर्ति स्तोत्रम् मौनव्याख्या प्रकटित परब्रह्मतत्त्वं युवानं वर्षिष्ठांते वसद् ऋषिगणैः आवृतं ब्रह्मनिष्ठैः । आचार्येन्द्रं करकलित चिन्मुद्रमानंदमूर्तिं स्वात्मारामं मुदितवदनं दक्षिणामूर्तिमीडे ॥१॥ Mauna-Vyaakhyaa Prakattita Para-Brahma-Tattvam Yuvaanam Varssisstthaam-Te Vasad Rssigannaih Aavrtam Brahma-Nisstthaih | Aacaarye[a-I]ndram Kara-Kalita Cin-Mudram-Aananda-Muurtim Sva-[A]atmaaraamam Mudita-Vadanam Dakssinnaamuurti-Miidde ||1|| Meaning: 1: (Salutations to Sri Dakshinamurthy) Whose Exposition through Profound Silence is Awakening the Knowledge of the Supreme Brahman in the Hearts of His Disciples; Who is Himself Youthful … 2: … but is Sitting Surrounded by Old and Great Sages who are Devoted to Brahman, 3: The Hands of the Supreme Spiritual Teacher is Forming the Cin-Mudra (gesture of the Knowledge of Brahman) and Whose Appearance is Still and Blissful, 4: Who is Rejoicing in His Own Self which is reflected on His Blissful Face; Salutations to Sri Dakshinamurthy. वटविटपिसमीपेभूमिभागे निषण्णं सकलमुनिजनानां ज्ञानदातारमारात् । त्रिभुवनगुरुमीशं दक्षिणामूर्तिदेवं जननमरणदुःखच्छेद दक्षं नमामि ॥२॥ Vatta-Vittapi-Samiipe-Bhuumi-Bhaage Nissannnnam Sakala-Muni-Janaanaam Jnyaana-Daataaram-Aaraat | Tri-Bhuvana-Gurum-Iisham Dakssinnaamuurti-Devam Janana-Maranna-Duhkhac-Cheda Dakssam Namaami ||2|| Meaning: 2.1: Sitting on the ground near the Banyan Tree (Vata), … 2.2: … were all Munis (Sages), who were (sitting) near to the bestower of Knowledge, … 2.3: … who were (sitting) near to the Guru of the Three Worlds, the Lord Himself, personified as Dakshinamurthy Deva, … 2.4: … who were (sitting) near to the one, expert in severing the sorrows resulting from the cycles of Births and Deaths; I bow to that Dakshinamurthy. चित्रं वटतरोर्मूले वृद्धाः शिष्या गुरुर्युवा । गुरोस्तु मौनं व्याख्यानं शिष्यास्तुच्छिन्नसंशयाः ॥३॥ Citram Vatta-Taror-Muule Vrddhaah Shissyaa Gurur-Yuvaa | Guros-Tu Maunam Vyaakhyaanam Shissyaas-Tuc-Chinna-Samshayaah ||3|| Meaning: 3.1: It is indeed a strange picture to behold; At the root (i.e. base) of a Banyan Tree (Vata) are seated old Disciples (i.e. aged Disciples) in front of an Young Guru, 3.2: The Guru is Silent, and Silence is His exposition (of the Highest Knowledge); and that (Silence) is severing the doubts (automatically) from the minds of the Disciples. निधये सर्वविद्यानां भिषजे भवरोगिणाम् । गुरवे सर्वलोकानां दक्षिणामूर्तये नमः ॥४॥ Nidhaye Sarva-Vidyaanaam Bhissaje Bhava-Roginnaam | Gurave Sarva-Lokaanaam Dakssinnaamuurtaye Namah ||4|| Meaning: 4.1: (Salutations to Sri Dakshinamurthy) Who is a receptacle to all Knowledge, Who is a Medicine to all the diseases of Worldly bondage, 4.2: Who is a Guru to all the Worlds; Salutations to Sri Dakshinamurthy. ॐ नमः प्रणवार्थाय शुद्धज्ञानैकमूर्तये । निर्मलाय प्रशान्ताय दक्षिणामूर्तये नमः ॥५॥ Om Namah Prannava-Arthaaya Shuddha-Jnyaanai[a-E]ka-Muurtaye | Nirmalaaya Prashaantaaya Dakssinnaamuurtaye Namah ||5|| Meaning: 5.1: (Salutations to Sri Dakshinamurthy) Salutations to the embodiment of Pranava (Om), Salutations to the personification of the Pure, Non-Dual Knowledge, 5.2: Salutations to the Pure and Stainless, and Salutations to the Tranquil; Salutations to Sri Dakshinamurthy. चिद्घनाय महेशाय वटमूलनिवासिने । सच्चिदानन्दरूपाय दक्षिणामूर्तये नमः ॥६॥ Cid-Ghanaaya Mahe[aa-Ii]shaaya Vatta-Muula-Nivaasine | Sac-Cid-Aananda-Ruupaaya Dakssinnaamuurtaye Namah ||6|| Meaning: 6.1: (Salutations to Sri Dakshinamurthy) Salutations to the one Who is (as if) Consciousness Solidified, Salutations to the Mahesha (the Great God), Salutations to the One Who dwell at the root (i.e. base) of the Banyan Tree (Vata), 6.2: Salutations to the embodiment of Sacchidananda (Existence, Consciousness, Bliss); Salutations to Sri Dakshinamurthy. ईश्वरो गुरुरात्मेति मूर्तिभेदविभागिने । व्योमवद् व्याप्तदेहाय दक्षिणामूर्तये नमः ॥७॥ Iishvaro Gurur-Aatme[a-I]ti Muurti-Bheda-Vibhaagine | Vyoma-Vad Vyaapta-Dehaaya Dakssinnaamuurtaye Namah ||7|| Meaning: 7.1: “Ishwara – Guru – Atman”; (Underlying) these different forms of (apparent) separation, … 7.2: … like a Sky (i.e. Spiritual Sky or Chidakasha) Who pervades, Salutations to that Dakshinamurthy. विश्वं दर्पणदृश्यमाननगरीतुल्यं निजान्तर्गतं पश्यन्नात्मनि मायया बहिरिवोद्भूतं यथा निद्रया । यः साक्षात्कुरुते प्रबोधसमये स्वात्मानमेवाद्वयं तस्मै श्रीगुरुमूर्तये नम इदं श्रीदक्षिणामूर्तये ॥१॥ Vishvam Darpanna-Drshyamaana-Nagarii-Tulyam Nija-Antargatam Pashyann-Aatmani Maayayaa Bahir-Ivo[a-U]dbhuutam Yathaa Nidrayaa | Yah Saakssaat-Kurute Prabodha-Samaye Sva-[A]atmaanam-Eva-Advayam Tasmai Shrii-Guru-Muurtaye Nama Idam Shrii-Dakssinnaamuurtaye ||1|| Meaning:

Vishnu Mantra Shloka कायेन वाचा मनसेन्द्रियैर्वा – Kayena Vaca Manasendriyairvaa कायेन वाचा मनसेंद्रियैर्वा   कायेन वाचा मनसेन्द्रियैर्वा । बुद्ध्यात्मना वा प्रकृतेः स्वभावात् । करोमि यद्यत्सकलं परस्मै । नारायणयेति समर्पयामि ॥ Kaayena Vaacaa Manase[a-I]ndriyair-Vaa Buddhy[i]-Aatmanaa Vaa PrakrtehSvabhaavaat |Karomi Yad-Yat-Sakalam Parasmai Naaraayannayeti Samarpayaami || Meaning:1: (Whatever I do) with my Body, Speech, Mind or Sense Organs,2: … or using my Intellect, Feelings of Heart or (unconsciously)through the natural tendencies of my Mind,3: All those, I do for the Supreme Being (without sense of attachment tothe results),4: (And) I Surrender them to the Lotus Feet of Sri Narayana. मेघश्यामं पीतकौशेयवासं – Meghashyamam Pita Kausheya Vaasam मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम् मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम् । पुण्योपेतं पुण्डरीकायताक्षं विष्णुं वन्दे सर्वलोकैकनाथम् ॥ Megha-Shyaamam Piita-Kausheya-Vaasam Shriivatsa-Angkam Kaustubho[a-U]dbhaasita-Anggam | Punnyo[(a-U)]petam Punnddariika-[A]ayata-Akssam Vissnnum Vande Sarva-Lokai[a-E]ka-Naatham || Meaning: 1: (Salutations to Sri Vishnu) Who is Beautiful like the Dark Clouds, and Who is wearing Yellow Garments of Silk; Who has the mark of Srivatsa on His Chest; and Whose Body is Shining with the Radiance of the Kaushtubha Mani, 2: Whose Form is permeated with Holiness, and Whose Beautiful Eyes are extended like the Lotus Petals; We Salute Sri Vishnu Who is the One Lord of all the Lokas. ॐ अपवित्रः पवित्रो वा – Om Apavitrah Pavitro Va ॐ अपवित्रः पवित्रो वा ॐ अपवित्रः पवित्रो वा सर्वावस्थां गतोऽपि वा । यः स्मरेत्पुण्डरीकाक्षं स बाह्याभ्यन्तरः शुचिः ॥ Om Apavitrah Pavitro Vaa Sarva-Avasthaam Gato-[A]pi Vaa | Yah Smaret-Punnddariikaakssam Sa Baahya-Abhyantarah Shucih || Meaning: 1: Om, if one is Apavitra (Impure) or Pavitra (Pure), or even in allother conditions, … 2: … He who remembers Pundarikaksha (Another name of Sri Vishnu,literally meaning with Lotus-like Eyes), He becomes Pure outwardly aswell as inwardly. सशङ्खचक्रं सकिरीटकुण्डलं – Sashankhachakram सशङ्खचक्रं सकिरीटकुण्डलं सशङ्खचक्रं सकिरीटकुण्डलं सपीतवस्त्रं सरसीरुहेक्षणम् । सहारवक्षस्स्थलशोभिकौस्तुभं नमामि विष्णुं शिरसा चतुर्भुजम् ॥ Sa-Shangkha-Cakram Sa-Kiriitta-Kunnddalam Sa-Piita-Vastram Sarasiiruhe[a-Ii]kssannam | Sa-Haara-Vakssas-Sthala-Shobhi-Kaustubham Namaami Vissnnum Shirasaa Catur-Bhujam || Meaning: 1: (Salutations to Sri Vishnu) Who is holding the Shankha (Conch) and Chakra (Discus) (on His Hands), and Who is adorned with (Shining) Diadem and Ear-Rings; (Whose Beautiful Form is decorated) with Yellow Garments and (Who is bestowing Grace with His) Lotus-like Eyes, 2: Whose Chest is adorned with a Garland with the (Radiant) Kaustubha Gem; (I look with wonder at the) Four-Armed Form of Sri Vishnu and Bow my Head before Him. शान्ताकारं भुजगशयनं – Shantakaram Bhujagasayanam शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं विश्वाधारं गगनसदृशं मेघवर्णं शुभाङ्गम् । लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यं वन्दे विष्णुं भवभयहरं सर्वलोकैकनाथम् ॥ Shaanta-[A]akaaram Bhujaga-Shayanam Padma-Naabham Sure[a-Ii]sham Vishva-[A]adhaaram Gagana-Sadrsham Megha-Varnnam Shubha-Anggam | Lakssmii-Kaantam Kamala-Nayanam Yogibhir-Dhyaana-Gamyam Vande Vissnnum Bhava-Bhaya-Haram Sarva-Lokai[a-E]ka-Naatham || Meaning: 1: (I Meditate on Lord Vishnu) Who has a Serene Appearance (which fills our inner being with Peace); Who is Lying on (the Bed of) Serpent (Ananta or Adisesha, representing the eternal Primal Energy or Mula Prakriti); From Whose Navel is springing up a Lotus (which is the source of all Creations through Brahmadeva); and Who is (presiding over the various elements of those Creations as) the Lord of the Devas, 2: Who is the Substratum of the whole Universe (as Consciousness); and (Boundless and Infinite) like the Sky (Chidakasha); with a Form Bluish in Colour like the Cloud, (The Form) which is radiating Auspiciousness (which fills our inner being with Bliss); 3: Who is the Beloved of Devi Lakshmi with Eyes Beautiful like Lotus petals; Who is Attainable by the Yogis only through (Devotional) Meditation, 4: I Worship that All-Pervading Vishnu Who Removes the Fear of Worldly Existence (by making us realize that we are not isolated beings internally but are eternally connected to Him); I Worship that Vishnu Who is the One Lord of All the Lokas (Worlds). शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम् – Shuklambaradharam Vishnum Shashivarnnam Caturbhujam शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम् शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम् । प्रसन्नवदनं ध्यायेत् सर्वविघ्नोपशान्तये ॥ Shukla-Ambara-Dharam Vissnnum Shashi-Varnnam Catur-Bhujam | Prasanna-Vadanam Dhyaayet Sarva-Vighno[a-U]pashaantaye || Meaning: 1: (We Meditate on Sri Vishnu) Who is Wearing White Clothes, Who is All-Pervading, Who is Bright in Appearance like the Moon and Who is Having Four Hands, 2: Who is Having a Compassionate and Gracious Face; One should Meditate on Him to ward of all Obstacles. कायेन वाचा मनसेंद्रियैर्वा   कायेन वाचा मनसेन्द्रियैर्वा । बुद्ध्यात्मना वा प्रकृतेः स्वभावात् । करोमि यद्यत्सकलं परस्मै । नारायणयेति समर्पयामि ॥ Kaayena Vaacaa Manase[a-I]ndriyair-Vaa Buddhy[i]-Aatmanaa Vaa PrakrtehSvabhaavaat |Karomi Yad-Yat-Sakalam Parasmai Naaraayannayeti Samarpayaami || Meaning:1: (Whatever I do) with my Body, Speech, Mind or Sense Organs,2: … or using my Intellect, Feelings of Heart or (unconsciously)through the natural tendencies of my Mind,3: All those, I do for the Supreme Being (without sense of attachment tothe results),4: (And) I Surrender them to the Lotus Feet of Sri Narayana. मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम् मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम् । पुण्योपेतं पुण्डरीकायताक्षं विष्णुं वन्दे सर्वलोकैकनाथम् ॥ Megha-Shyaamam Piita-Kausheya-Vaasam Shriivatsa-Angkam Kaustubho[a-U]dbhaasita-Anggam | Punnyo[(a-U)]petam Punnddariika-[A]ayata-Akssam Vissnnum Vande Sarva-Lokai[a-E]ka-Naatham || Meaning: 1: (Salutations to Sri Vishnu) Who is Beautiful like the Dark Clouds, and Who is wearing Yellow Garments of Silk; Who has the mark of Srivatsa on His Chest; and Whose Body is Shining with the Radiance of the Kaushtubha Mani, 2: Whose Form is permeated with Holiness, and Whose Beautiful Eyes are extended like the Lotus Petals; We Salute Sri Vishnu Who is the One Lord of all the Lokas. ॐ अपवित्रः पवित्रो वा ॐ अपवित्रः पवित्रो वा सर्वावस्थां गतोऽपि वा । यः स्मरेत्पुण्डरीकाक्षं स बाह्याभ्यन्तरः शुचिः ॥ Om Apavitrah Pavitro Vaa Sarva-Avasthaam Gato-[A]pi Vaa | Yah Smaret-Punnddariikaakssam Sa Baahya-Abhyantarah Shucih || Meaning: 1: Om, if one is Apavitra (Impure) or Pavitra (Pure), or even in allother conditions, … 2: … He who remembers Pundarikaksha (Another name of Sri Vishnu,literally meaning with Lotus-like Eyes), He becomes Pure outwardly aswell as inwardly. सशङ्खचक्रं सकिरीटकुण्डलं सशङ्खचक्रं सकिरीटकुण्डलं सपीतवस्त्रं सरसीरुहेक्षणम् । सहारवक्षस्स्थलशोभिकौस्तुभं नमामि विष्णुं शिरसा चतुर्भुजम् ॥ Sa-Shangkha-Cakram Sa-Kiriitta-Kunnddalam Sa-Piita-Vastram Sarasiiruhe[a-Ii]kssannam | Sa-Haara-Vakssas-Sthala-Shobhi-Kaustubham Namaami Vissnnum Shirasaa Catur-Bhujam || Meaning: 1: (Salutations to Sri Vishnu) Who is holding the Shankha (Conch) and Chakra (Discus) (on His Hands), and Who is adorned with (Shining) Diadem and Ear-Rings; (Whose Beautiful Form is decorated) with Yellow Garments and

Mṛtyunjaya Manasa Puja Stotram The Mṛtyunjaya Manasa Puja Stotram is a revered hymn dedicated to Lord Shiva, particularly in his aspect as Mahāmṛtyunjaya, the great conqueror of death. Unlike conventional worship that relies on physical offerings, this stotram emphasizes mental or inner worship, where the devotee imagines presenting a throne, flowers, incense, lamps, food, and ornaments to Lord Shiva in their mind. This approach reflects the profound spiritual truth that true devotion comes from the heart and mind, not merely from external rituals. It encourages devotees to cultivate deep concentration, imagination, and sincerity, creating a personal and intimate connection with the divine. By reciting the stotram with faith, the devotee seeks protection from death, danger, and misfortune, while also gaining spiritual purification and inner strength. The hymn is believed to remove fear, calm the mind, and bring mental clarity, encouraging the devotee to focus on eternal values rather than temporary worldly attachments. It demonstrates that the divine is accessible to all, regardless of material circumstances, and that heartfelt devotion alone is sufficient to invoke the blessings of Lord Shiva. The Mṛtyunjaya Manasa Puja Stotram also teaches the transformative power of devotion and visualization. By mentally offering every ritual element to Shiva, the practitioner develops mindfulness, concentration, and spiritual discipline. The practice not only strengthens the bond between the devotee and Lord Shiva but also fosters qualities like compassion, patience, and surrender. Over time, consistent recitation and contemplation of the stotram can instill inner peace, courage, and resilience, empowering the devotee to face life’s challenges with faith and equanimity. In essence, this stotram conveys that the greatest offerings to God are not material, but love, devotion, surrender, and purity of mind. It is a timeless spiritual tool for anyone seeking protection, healing, and divine guidance, demonstrating that sincere worship transcends rituals and manifests through the power of the heart and mind.

Vishnu ji Sholak Shloka कायेन वाचा मनसेन्द्रियैर्वा – Kayena Vaca Manasendriyairvaa कायेन वाचा मनसेंद्रियैर्वा कायेन वाचा मनसेन्द्रियैर्वा । बुद्ध्यात्मना वा प्रकृतेः स्वभावात् । करोमि यद्यत्सकलं परस्मै । नारायणयेति समर्पयामि ॥ Kaayena Vaacaa Manase[a-I]ndriyair-Vaa Buddhy[i]-Aatmanaa Vaa Prakrteh Svabhaavaat | Karomi Yad-Yat-Sakalam Parasmai Naaraayannayeti Samarpayaami || Meaning: 1: (Whatever I do) with my Body, Speech, Mind or Sense Organs, 2: … or using my Intellect, Feelings of Heart or (unconsciously) through the natural tendencies of my Mind, 3: All those, I do for the Supreme Being (without sense of attachment to the results), 4: (And) I Surrender them to the Lotus Feet of Sri Narayana. मेघश्यामं पीतकौशेयवासं – Meghashyamam Pita Kausheya Vaasam मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम् मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम् । पुण्योपेतं पुण्डरीकायताक्षं विष्णुं वन्दे सर्वलोकैकनाथम् ॥ Megha-Shyaamam Piita-Kausheya-Vaasam Shriivatsa-Angkam Kaustubho[a-U]dbhaasita-Anggam | Punnyo[(a-U)]petam Punnddariika-[A]ayata-Akssam Vissnnum Vande Sarva-Lokai[a-E]ka-Naatham || Meaning: 1: (Salutations to Sri Vishnu) Who is Beautiful like the Dark Clouds, and Who is wearing Yellow Garments of Silk; Who has the mark of Srivatsa on His Chest; and Whose Body is Shining with the Radiance of the Kaushtubha Mani, 2: Whose Form is permeated with Holiness, and Whose Beautiful Eyes are extended like the Lotus Petals; We Salute Sri Vishnu Who is the One Lord of all the Lokas. ॐ अपवित्रः पवित्रो वा – Om Apavitrah Pavitro Va ॐ अपवित्रः पवित्रो वा ॐ अपवित्रः पवित्रो वा सर्वावस्थां गतोऽपि वा । यः स्मरेत्पुण्डरीकाक्षं स बाह्याभ्यन्तरः शुचिः ॥ Om Apavitrah Pavitro Vaa Sarva-Avasthaam Gato-[A]pi Vaa | Yah Smaret-Punnddariikaakssam Sa Baahya-Abhyantarah Shucih || Meaning: 1: Om, if one is Apavitra (Impure) or Pavitra (Pure), or even in allother conditions, … 2: … He who remembers Pundarikaksha (Another name of Sri Vishnu,literally meaning with Lotus-like Eyes), He becomes Pure outwardly aswell as inwardly. सशङ्खचक्रं सकिरीटकुण्डलं – Sashankhachakram सशङ्खचक्रं सकिरीटकुण्डलं सशङ्खचक्रं सकिरीटकुण्डलं सपीतवस्त्रं सरसीरुहेक्षणम् । सहारवक्षस्स्थलशोभिकौस्तुभं नमामि विष्णुं शिरसा चतुर्भुजम् ॥ Sa-Shangkha-Cakram Sa-Kiriitta-Kunnddalam Sa-Piita-Vastram Sarasiiruhe[a-Ii]kssannam | Sa-Haara-Vakssas-Sthala-Shobhi-Kaustubham Namaami Vissnnum Shirasaa Catur-Bhujam || Meaning: 1: (Salutations to Sri Vishnu) Who is holding the Shankha (Conch) and Chakra (Discus) (on His Hands), and Who is adorned with (Shining) Diadem and Ear-Rings; (Whose Beautiful Form is decorated) with Yellow Garments and (Who is bestowing Grace with His) Lotus-like Eyes, 2: Whose Chest is adorned with a Garland with the (Radiant) Kaustubha Gem; (I look with wonder at the) Four-Armed Form of Sri Vishnu and Bow my Head before Him. शान्ताकारं भुजगशयनं – Shantakaram Bhujagasayanam शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं विश्वाधारं गगनसदृशं मेघवर्णं शुभाङ्गम् । लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यं वन्दे विष्णुं भवभयहरं सर्वलोकैकनाथम् ॥ Shaanta-[A]akaaram Bhujaga-Shayanam Padma-Naabham Sure[a-Ii]sham Vishva-[A]adhaaram Gagana-Sadrsham Megha-Varnnam Shubha-Anggam | Lakssmii-Kaantam Kamala-Nayanam Yogibhir-Dhyaana-Gamyam Vande Vissnnum Bhava-Bhaya-Haram Sarva-Lokai[a-E]ka-Naatham || Meaning: 1: (I Meditate on Lord Vishnu) Who has a Serene Appearance (which fills our inner being with Peace); Who is Lying on (the Bed of) Serpent (Ananta or Adisesha, representing the eternal Primal Energy or Mula Prakriti); From Whose Navel is springing up a Lotus (which is the source of all Creations through Brahmadeva); and Who is (presiding over the various elements of those Creations as) the Lord of the Devas, 2: Who is the Substratum of the whole Universe (as Consciousness); and (Boundless and Infinite) like the Sky (Chidakasha); with a Form Bluish in Colour like the Cloud, (The Form) which is radiating Auspiciousness (which fills our inner being with Bliss); 3: Who is the Beloved of Devi Lakshmi with Eyes Beautiful like Lotus petals; Who is Attainable by the Yogis only through (Devotional) Meditation, 4: I Worship that All-Pervading Vishnu Who Removes the Fear of Worldly Existence (by making us realize that we are not isolated beings internally but are eternally connected to Him); I Worship that Vishnu Who is the One Lord of All the Lokas (Worlds). शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम् – Shuklambaradharam Vishnum Shashivarnnam Caturbhujam शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम् शुक्लाम्बरधरं विष्णुं शशिवर्णं चतुर्भुजम् । प्रसन्नवदनं ध्यायेत् सर्वविघ्नोपशान्तये ॥ Shukla-Ambara-Dharam Vissnnum Shashi-Varnnam Catur-Bhujam | Prasanna-Vadanam Dhyaayet Sarva-Vighno[a-U]pashaantaye || Meaning: 1: (We Meditate on Sri Vishnu) Who is Wearing White Clothes, Who is All-Pervading, Who is Bright in Appearance like the Moon and Who is Having Four Hands, 2: Who is Having a Compassionate and Gracious Face; One should Meditate on Him to ward of all Obstacles. कायेन वाचा मनसेंद्रियैर्वा कायेन वाचा मनसेन्द्रियैर्वा । बुद्ध्यात्मना वा प्रकृतेः स्वभावात् । करोमि यद्यत्सकलं परस्मै । नारायणयेति समर्पयामि ॥ Kaayena Vaacaa Manase[a-I]ndriyair-Vaa Buddhy[i]-Aatmanaa Vaa Prakrteh Svabhaavaat | Karomi Yad-Yat-Sakalam Parasmai Naaraayannayeti Samarpayaami || Meaning: 1: (Whatever I do) with my Body, Speech, Mind or Sense Organs, 2: … or using my Intellect, Feelings of Heart or (unconsciously) through the natural tendencies of my Mind, 3: All those, I do for the Supreme Being (without sense of attachment to the results), 4: (And) I Surrender them to the Lotus Feet of Sri Narayana. मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम् मेघश्यामं पीतकौशेयवासं श्रीवत्साङ्कं कौस्तुभोद्भासिताङ्गम् । पुण्योपेतं पुण्डरीकायताक्षं विष्णुं वन्दे सर्वलोकैकनाथम् ॥ Megha-Shyaamam Piita-Kausheya-Vaasam Shriivatsa-Angkam Kaustubho[a-U]dbhaasita-Anggam | Punnyo[(a-U)]petam Punnddariika-[A]ayata-Akssam Vissnnum Vande Sarva-Lokai[a-E]ka-Naatham || Meaning: 1: (Salutations to Sri Vishnu) Who is Beautiful like the Dark Clouds, and Who is wearing Yellow Garments of Silk; Who has the mark of Srivatsa on His Chest; and Whose Body is Shining with the Radiance of the Kaushtubha Mani, 2: Whose Form is permeated with Holiness, and Whose Beautiful Eyes are extended like the Lotus Petals; We Salute Sri Vishnu Who is the One Lord of all the Lokas. ॐ अपवित्रः पवित्रो वा ॐ अपवित्रः पवित्रो वा सर्वावस्थां गतोऽपि वा । यः स्मरेत्पुण्डरीकाक्षं स बाह्याभ्यन्तरः शुचिः ॥ Om Apavitrah Pavitro Vaa Sarva-Avasthaam Gato-[A]pi Vaa | Yah Smaret-Punnddariikaakssam Sa Baahya-Abhyantarah Shucih || Meaning: 1: Om, if one is Apavitra (Impure) or Pavitra (Pure), or even in allother conditions, … 2: … He who remembers Pundarikaksha (Another name of Sri Vishnu,literally meaning with Lotus-like Eyes), He becomes Pure outwardly aswell as inwardly. सशङ्खचक्रं सकिरीटकुण्डलं सशङ्खचक्रं सकिरीटकुण्डलं सपीतवस्त्रं सरसीरुहेक्षणम् । सहारवक्षस्स्थलशोभिकौस्तुभं नमामि विष्णुं शिरसा चतुर्भुजम् ॥ Sa-Shangkha-Cakram Sa-Kiriitta-Kunnddalam Sa-Piita-Vastram Sarasiiruhe[a-Ii]kssannam | Sa-Haara-Vakssas-Sthala-Shobhi-Kaustubham Namaami Vissnnum Shirasaa Catur-Bhujam || Meaning: 1: (Salutations to Sri Vishnu) Who is holding the Shankha (Conch) and Chakra (Discus) (on His Hands), and Who is