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Equal Vision

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Equal Vision by Swami Sivananda The state of equal vision is much misunderstood. Equal vision is with reference to the one common consciousness or Atman or the immortal soul in all beings. Giving apples or grapes to the pigs is not equal vision. They will not like them. They will like only their own delicious food. A Jivanmukta who has...
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Equal Vision

The Divine Life Society Rishikesh 27

by Swami Sivananda

The state of equal vision is much misunderstood. Equal vision is with reference to the one common consciousness or Atman or the immortal soul in all beings. Giving apples or grapes to the pigs is not equal vision. They will not like them. They will like only their own delicious food. A Jivanmukta who has equal vision will not embrace all women who pass on the road saying ‘I have equal vision in man and woman’. He will not walk on his head saying, ‘I have equal vision in legs and head’. He will not eat faecal matter saying, ‘I have equal vision in rice and faecal matter’. He will not eat through the anus saying, ‘I have equal vision in anus and the mouth’.Body is mistaken for Atman and licentiousness is practised in the name of Vedantic equal vision by people of small understanding.The Sruti declares, He who sees all beings in the Self (Atman) and the Self in all beings, shrink not from anything thereafter. He who sees the One Atman or the Supreme Self in all beings, how can there be delusion or grief for him, how can he be afraid of anything? (Isavasya Upanishad 7, 6, 7). The Self harmonised by Yoga sees the Atman in all beings, and all beings in the Self; everywhere he sees the same (Gita VI-29). Sages behold the one Atman in a Brahmana adorned with learning and humility, a cow, an elephant and even a dog and an outcaste and thus have equal vision (Gita V-18).Behold the one Atman in all beings. This is equal vision.You can have Bhavana-Advaita. You cannot have Kriya-Advaita. If there are three litres of milk and if there are twenty inmates in an Ashram, the three litres should be given to the six sick persons only.
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Equal Vision – Seeing One Truth in All Beings

Equal Vision is the spiritual ability to see the same divine presence in all beings. It is not merely social politeness or outer kindness. It is a deeper understanding that behind different bodies, names, forms, religions, castes, positions, qualities, and conditions, there is one common spiritual reality. A person who develops this vision does not judge others only by outer appearance, wealth, education, power, or weakness. They see life with wisdom, compassion, and inner balance.

In ordinary life, the mind creates divisions. It says, “This person is mine, that person is not mine. This one is high, that one is low. This one is useful, that one is useless.” Such thinking comes from ignorance, ego, attachment, and narrowness. Because of this divided vision, people develop pride, hatred, jealousy, cruelty, and selfishness. Equal Vision removes these wrong attitudes by showing the unity behind diversity.

Vedanta teaches that the same self shines in all beings. Bodies are different, minds are different, abilities are different, and circumstances are different, but the witnessing consciousness is one in essence. Just as one sun is reflected in many pots of water, the one reality appears through many living beings. The reflections may differ according to the condition of the water, but the sun itself remains one.

Equal Vision does not mean that a wise person ignores practical differences. A child, a teacher, a sick person, a criminal, a saint, and a worker cannot all be treated in exactly the same practical way. Duties and responses may differ according to situation. But inwardly, the wise person does not hate, despise, or reject anyone. They act with discrimination, but their heart remains free from arrogance and cruelty.

This vision is closely connected with humility. Pride arises when a person identifies with body, wealth, knowledge, beauty, caste, position, or talent. But all these are temporary. They can change or disappear. When one understands the deeper self, pride becomes weak. The person no longer feels superior because of outer advantages. They begin to respect the hidden dignity of every life.

Equal Vision also brings compassion. When we see others as completely separate, their pain may not touch us deeply. But when unity is understood, service becomes natural. Helping the poor, guiding the ignorant, caring for the sick, forgiving the weak, and protecting the helpless become expressions of wisdom. Compassion is not a favor done from superiority; it is the recognition of the same life in another form.

In daily relationships, this quality creates peace. Many conflicts arise from partiality, ego, and selfish expectation. We are kind to those who praise us and harsh toward those who oppose us. We love those who serve our interests and ignore those who cannot help us. Equal Vision asks us to rise above such narrow reactions and treat people with fairness, patience, and respect.

This does not mean becoming weak or allowing wrong action. A person with Equal Vision may still correct, guide, resist injustice, or set boundaries. But they do so without hatred. They oppose the wrong action while still recognizing the deeper self behind the person. This makes their action firm but pure, strong but compassionate.

Meditation helps develop this vision. When the mind becomes quiet, the seeker begins to see that personal identity is not the final truth. Thoughts, emotions, desires, and ego are changing, but awareness remains. As this awareness deepens, the same truth is recognized in others. The boundary between “I” and “others” becomes less rigid.

Selfless service is another powerful practice. When a person serves without expecting reward, ego becomes softer. Service teaches that every being deserves care. It removes the habit of thinking only about personal comfort. Through repeated acts of kindness, the heart expands, and the vision of unity becomes more natural.

Read Also: Universal Love

Equal Vision also requires control of likes and dislikes. The mind usually clings to what it likes and rejects what it dislikes. This creates partiality. A seeker should observe these movements carefully. They should ask, “Am I seeing this person clearly, or through my own desire, fear, prejudice, and ego?” Such reflection purifies perception.

This teaching is highly needed in society. Many problems arise from discrimination, hatred, exploitation, and division. When people forget the spiritual unity of life, they misuse power and hurt others. Equal Vision can bring greater harmony, justice, and kindness. It teaches that every person has inner worth, regardless of outer condition.

In spiritual life, this quality is a sign of maturity. A person may read scriptures, practice meditation, and speak about truth, but if they still look down upon others, wisdom has not become complete. True realization expresses itself as simplicity, kindness, fairness, and respect for all beings. The heart of a wise person becomes wide.

Equal Vision finally leads to freedom from hatred and attachment. Hatred binds the mind to the object of dislike, and attachment binds it to the object of desire. Both disturb peace. When the seeker sees the same reality in all, the mind becomes balanced. Love becomes purer, service becomes selfless, and judgment becomes wiser.

In the end, Equal Vision is the ability to see unity in diversity and divinity in all life. It does not deny practical differences, but it removes egoistic division. Through meditation, selfless service, humility, discrimination, and purity of heart, this vision grows stronger. A person who lives with Equal Vision becomes peaceful, compassionate, just, and spiritually mature. Such a person sees all beings as expressions of one truth and moves steadily toward liberation.

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