Bhagwan Shri Sathya Sai Poem – Love

1.)Sakala Shastra Purana

Bangalore, Brindavan (Ugadi )

x1996-07-31

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alli garbhamunundi Sakala shastra puraana sangrahaveththa ayi, Vedanta vedyudau vibhujudaina, Rakthiayi paaraga ramya harmyambula, Ramiyinchu raja chandramudu naina, Ranaranga mandu paraabhutaripudauchu Velugondu jagadeka veerudaina, Saati raaru bhakthulaku yenaatikaina, Needu premaye lekane raadu mukti!! He may be a scholar in Vedas, epics and sacred texts He may be a king living in a big palace, with comfort and beauty, He may be one of valour and courage fighting well in the battlefield, Any day they do not equal a devotee!! And without love, liberation is hard to get!! One might well-versed in all the Vedas and Vedanta but without love one cannot attain liberation.

Vedanta is Very Easy to Practise

Bangalore, Brindavan (Ugadi )

x1996-07-31

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You may master the Vedas and Vedanta, You may be an expert composer of beautiful poems and prose, But if you lack purity of heart, You will ruin yourself. Never forget these good words.

2.)Prema Lenatti Manasadhi

Bangalore, Brindavan (Ugadi )

x1996-06-20

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Heart and mind devoid of Love are really like a burial ground Just because there is air going in and out Can we say that a bellows on the forge is with life?

Selfless love and firm faith

Bangalore, Brindavan (Ugadi )

1996-06-20

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Embodiment’s of Love! The hall-mark of love is Thyaga (selfless sacrifice). Love seeks nothing from anyone. It bears no ill-will towards anyone. It is utterly selfless and pure. Failing to understand the true nature of love, man yearns for it in various ways. Love has to be cherished with feelings of selflessness and sacrifice. In what is deemed as love in the world– whether it be maternal love, brotherly love, or friendship—there is an element of selfishness. Only God’s love is totally free from the taint of selfishness. Divine love reaches out even to the remotest being. It brings together those who are separate. It raises man from animality to divinity. It transforms gradually all forms of worldly love to Divine love. To experience this Divine love, men must be prepared to give up selfishness and self-interest. They must develop purity and steadfastness. With firm faith in the Divine, they must foster the love of God regardless of all obstacles and ordeals.

3.)Shastra Purana

Bangalore, Brindavan (Ugadi )

x1996-06-20

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Heart and mind devoid of Love are really like a burial ground Just because there is air going in and out Can we say that a bellows on the forge is with life?

Selfless love and firm faith

Bangalore, Brindavan (Ugadi )

1996-06-20

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Embodiment’s of Love! The hall-mark of love is Thyaga (selfless sacrifice). Love seeks nothing from anyone. It bears no ill-will towards anyone. It is utterly selfless and pure. Failing to understand the true nature of love, man yearns for it in various ways. Love has to be cherished with feelings of selflessness and sacrifice. In what is deemed as love in the world– whether it be maternal love, brotherly love, or friendship—there is an element of selfishness. Only God’s love is totally free from the taint of selfishness. Divine love reaches out even to the remotest being. It brings together those who are separate. It raises man from animality to divinity. It transforms gradually all forms of worldly love to Divine love. To experience this Divine love, men must be prepared to give up selfishness and self-interest. They must develop purity and steadfastness. With firm faith in the Divine, they must foster the love of God regardless of all obstacles and ordeals.

4.)Prema rupamu brahmambu premamayamu

Bangalore, Brindavan (Ugadi )

x1996-06-20

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Love being His Form, He is present everywhere as Love; Become bonded to this Love And strengthen your spirit; For this will lead you to The Pure Bliss of non-duality.

Kshama is the very breath of life

Bangalore, Brindavan (Ugadi )

2000-05-25

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Divinity is nothing but the combined manifestation of prema and kshama. At one stroke, kshama subsumes sathya, dharma, and the entire Vedas. It is the greatest among tapas (penance). It is the grandest and the noblest among virtues. It is all encompassing. The Mahabharatha and the Srimad Bhagavatham both contain many episodes that illustrate the disaster that befalls when kshama is lost. Jealousy is the first bad quality that makes its entry when kshama makes its exit. The Mahabharatha gives a graphic portrayal of how life that is otherwise smooth, can be totally shattered by jealousy. The Golden island Lanka was 223 like the very heavens but Ravana’s jealousy reduced it to ruins. Whereas kshama can give complete protection, its absence can plunge one into distress and disaster. Impatience breeds selfishness and promotes jealousy, which together spur infighting and divisive tendencies of various kinds. The troubles the country is currently passing through are largely due to the absence of this noble quality of kshama. Impatience has ruined even very great spiritual aspirants. Likewise, kings have been reduced to beggars. Absence of kshama can make yogulu (yogis) into rogulu (sick persons). Without kshama, mankind becomes degraded and starts declining, but if it has this quality then it can progress by leaps and bounds. Kshama is thus the very breath of life.

5.)We shouldn't have excessive money

Bangalore, Brindavan (Ugadi )

x1987-11-21

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In the everyday life for a family man money is essential. But how is much is required? One is comfortable and can walk better in a shoe that fits well, that which is neither tight nor loose; similarly money in excess and its shortage — both results in problems for one. Money that helps in one’s living and in feeding others is sufficient for one. One wastes one’s life by craving for wealth and amassing the same. One must get rid of this greed for money for however much one earns one has to leave it all behind and go. One must not crave for such transient things but discharge one’s duty to one’s full capacity.

Guidelines to the members of Sathya Sai Seva Organisations

Bangalore, Brindavan (Ugadi )

2000-05-25

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All the members of this organisation should become “thyagarajus”- men with spirit of sacrifice and “yogarajus”- men with control over their desires and not become “bhogarajus”- men immersed in worldly pleasures and luxuries. One must give up one’s selfishness, offer everything at the feet of the lord and enter the society with the will to serve the society and be happy at its prosperity. There is an important aspect that the members assembled here must take notice. One need not take up the service activities that are beyond one’s capacities but do the activity to one’s best potential. For serving, one has to have the body and the mind to do so. The sacred will to do the service and an able body with sound capacities to implement the will – these are the essential requirements to do service. Wealth, money etc are not the requirements to do seva. When one gives importance to wealth and money in such activities, it depletes one’s energy, one’s willingness to do the service and gives rise to discrepancies amongst

6.)Paramatma Prema Dharanilo Janulaku

Bangalore, Brindavan (Ugadi )

x1998-12-25

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The first duty is to make people experience the divine love in this world. In fact progress is ensured when once we understand that life is gifted to render service to people in the society; not merely living for one’s own self in the stage of utter selfishness. Self satisfaction is derived when one serves fellowmen forgetting one’s own self. You are sent to this world such that this culture, the message, is experienced and shared with others in this world. What is the use of merely taking birth? Dust thou art and to dust returnest. Ultimately man goes back to dust – that’s all.

Sacrifice leads to Immortality

Bangalore, Brindavan (Ugadi )

2000-05-25

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Having taken birth as a human being, one has to realize the divinity within. The primary duty of every individual, as a messenger of God, is to practice and propagate the principles of truth, love, and peace and to experience the bliss and share it with others. The one who propagates the worldly, fleeting, and ephemeral matters cannot be called a messenger of God.

7.)Prema roopambu, Brahmambu premamayamu

Puttaparthi, Sai Kulwanth Hall 

(Birthday )

x2000-11-23

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God is love, love is God. It is only the connection, love to love. So strengthen the love, you’ll reach that non-dual state and you’ll get non-dual effulgence. This love is enough. In the world today, we find self-praise, aggrandizement, show and exhibitionism. Give up all of them, love is just enough.

Love is My only Wealth

Bangalore, Brindavan (Ugadi )

2000-11-23

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THERE are many persons who analyze and investigate into the nature of divinity, but very few understand it in its true spirit. Those who perceive it are truly fortunate ones. In fact, it is not possible to comprehend divinity in its fullness. However, the man who realizes the same atmic principle in others as he experiences it in himself can understand divinity, irrespective of the fact whether he is a householder or a renunciant. In such a person, divinity is firmly established. He becomes divinity itself.