Most Eligible Candidate…

Most Eligible Candidate…

In Dwapara, during the Mahabharata War, Bhagawan Sri Krishna had one Arjuna, whom He used as His ‘right’ instrument in disseminating the Song Celestial Bhagavad Gita, for the emancipation of Arjunas of future… What made him most eligible, to become the chosen instrument in the Hands Of The Divine, Bhagawan Sri Krishna. An analysis based on an article by Brahmachari Bulusu Appanna Sastry, published in Sanathana Sarathi.

The Bhagavad Gita, renowned the world over as the most universal and valuable of all the practical religious texts of the world, was taught by Sri Krishna to Arjuna, because Arjuna had all the excellences required by the sastras to receive the teaching regarding the Ultimate Truth of the Universe and of the individual. The sastras lay down 4 essential requisites in the candidate for the Highest Wisdom:

Nithyanithya Vasthu Viveka
(Discrimination of the eternal and the fleeting)
Ihamuthrartha Phalabhoga Viraga
(Renunciation of the fruits of this world and the next)
The precious six: Sama, Dama, Uparathi, Thithiksha, Samadhana  and  Sraddha Mumukshuthwa
(Yearning for Liberation)

The very first chapter of the Gita, describing the reactions of Arjuna when he saw the armies of the Kauravas ranged before him, clearly shows that Arjuna had the discrimination to distinguish between the lasting and the not so lasting. His choice for Krishna, Who had refused to take up arms and wield any weapon, in preference to the Yadava legions shows this. He had studied the Vedas and the Sastras and derived full benefit therefrom.

Arjuna says, “I desire no victory, neither kingdom nor pleasure. Of what avail is the kingdom for us, or enjoyments or even life? (1, 31) This is renunciation of happiness in this world, an utter disregard for the fruits of his legitimate activity here, in this world. Again, in 1, 35 Arjuna says that he does not desire to slay, even for the sake of the sovereignty of the Three Worlds what to say of the mere Earth. This shows that he does not care for even Heaven, the phalabhoga in the upper regions. The Sastras say, “Dwaavimoupurushou loke, Sooryamandala bhedinou, Parivraadyogayukthascha, rane cha abhimukho hathah”. Two persons break through the ring of Solar glory: the recluse who has mastered Yoga and the hero who dies fighting in the battlefield. Arjuna knows that victory is not the supreme goal; he discards preyas in favour of shreyas, good fortune in favour of Moksha. So, he has the Vairagya qualification, too.

Now about the six virtues, Sama etc. His statement, Narake niyatham vaasah, destroyers of the family sink down into hell, shows that he was aware of the Atman as separate from the body. His question, Kim na rajyena? Of, what avail is the kingdom? Proves his Sama. His question, kim bhogaih? reveals Dama. “Yadyapyethe na pasyanthi…, he says, meaning, `They do not realise the guilt, for their minds are powered; by avarice’, thus demonstrating that he had no lobha or greed. His declaration, Than me kshematharam bhaveth, “If Dhritarashtra’s sons, weapons in hand, should in battle slay me weaponless and unresisting, that were happier for me”, reveals his Titiksha.

In the second chapter, he gives clear proof of his mumukshuthwa. Sreyo bhokthum bhaikshyam, I shall live on alms, is what he says. He has realised in a flash the evanescence of worldly joy and grief and he is on the threshold of sanyasa; he has entered upon Dharmajijnasa, the discussion and study of Dharma, what exactly it is, how it has to be practised etc. And he is confused. He approaches Krishna as a sishya, a disciple, a pupil. No wonder, Krishna had in him a worthy pupil whom He could teach the great lesson of liberation.

Most Eligible Candidate – A Sacred Reflection On Character, Duty, And Divine Values

Most Eligible Candidate is not only a phrase connected with selection, position, or public recognition. In a deeper spiritual sense, it reminds us to ask who is truly worthy in the eyes of God. The world may judge eligibility through wealth, influence, appearance, education, or popularity, but the Divine looks at purity of heart, sincerity of effort, humility, and love.

Human society often becomes impressed by outer qualifications. A person may speak well, dress well, and hold high status, yet still lack compassion and integrity. Spiritual wisdom teaches that real eligibility is not only found in certificates or achievements. It is found in character, truthfulness, self-control, service, and the ability to live for the welfare of others.

Most Eligible Candidate teaches that the best person for any responsibility is the one who can serve without ego. Leadership, duty, and influence become dangerous when they are guided by pride or selfish ambition. But when they are guided by love and righteousness, they become blessings for society.

Bhagavan Sri Sathya Sai Baba often emphasized that character is the true wealth of human life. Education without character, power without humility, and success without service cannot bring lasting good. A person may be highly capable, but if the heart is not pure, that capability may be misused.

Most Eligible Candidate becomes meaningful when we apply it to ourselves. Instead of asking only who deserves a position outside, we should ask, “Am I becoming worthy of God’s grace? Am I fit to serve? Are my thoughts pure? Are my words kind? Are my actions helpful?” These questions guide the heart toward transformation.

True eligibility begins with honesty. A person who speaks truth, keeps promises, and avoids cheating earns trust. Trust is a sacred responsibility. Once broken, it is difficult to restore. Therefore, a noble person protects truth not only in public, but also in private moments when no one is watching.

Most Eligible Candidate also reminds us that compassion is essential. A person may be intelligent, but without kindness, intelligence becomes dry. A person may be strong, but without love, strength becomes harsh. The truly worthy person knows how to understand pain, respect others, and serve those in need.

Humility is another sign of inner worth. The more a person grows spiritually, the less they feel the need to boast. Like a tree full of fruits bends low, a person full of wisdom becomes gentle. Pride separates people, but humility brings hearts together and makes service pure.

Most Eligible Candidate finally teaches that the greatest qualification is selfless love. One who loves all, serves all, helps ever, and hurts never becomes worthy in the divine sense. Such a person may or may not receive worldly awards, but the heart becomes rich with peace and grace.

A worthy person does not misuse speech. Words are powerful. They can encourage or discourage, heal or wound, unite or divide. A person fit for noble responsibility speaks with truth and kindness. Such speech brings confidence to others and creates an atmosphere of trust.

Discipline is also necessary. Good intention alone is not enough. One must act with steadiness, patience, and responsibility. Whether the duty is small or great, it should be performed sincerely. Work done with care becomes worship when it is offered to God.

Prayer, namasmarana, bhajan, meditation, and seva help purify the qualities needed for noble living. Prayer gives humility, the divine name purifies thought, bhajan fills the heart with devotion, meditation brings calmness, and service removes selfishness. These practices make the inner life strong and clear.

A person who wishes to be worthy should not live for praise alone. Praise may come and go. Public opinion may change. But conscience remains as the inner witness. If conscience is peaceful and God is pleased with our effort, that is greater than temporary approval from the world.

In the end, Most Eligible Candidate is a sacred reminder that true worth is measured by character, love, service, humility, and faith. It asks us to become better human beings before seeking recognition from others. When we live with purity, responsibility, and compassion, life becomes useful, graceful, and pleasing to the Divine.

Meditate Upon One Name and One Form…