Who is a True Hindu

Who is a True Hindu

Dharma (righteousness) is the way of life that confers lasting joy; the Shasthras are the source of dharma; they lay down the rules of dharma. The Shruthis and Puranas, the Shruthis and Ithihasas are all included in the term Shasthra. Of these, the Shruthis are the most authoritative. The others all follow the Shruthis and keep in step with them. Bharatheeya culture is the expression of such sacred ideals. Throughout the ages, this culture has been providing spiritual teaching and training in a friendly fruitful manner. The Puranas are but simple and sweet expositions of the Shruthi ideals of life; that is why they are called, the comrades of man. Those who study the Vedas and understand the principles direct from them are called Shrothriyas and Nais-thikas. They are the highest grade of seekers. Those who understand them from the popular texts like the Puranas and base their conduct on that knowledge are of the middle grade. They get inspired from some excellent poems and dramas also and they follow the dharma that is sought to be explained through those media. Thus, Hindus have tried to spread the principles of their culture through various means among the masses. Bharatheeya culture teaches not merely the truth about the visible objective world; it lays bare the truth of the subjective invisible world of the spirit also. This is the task of SanathanaDharma or Veda Dharma. This religion has in it the principles of all contemporary religions. Those who doubt this should examine the scriptural sources in an impartial spirit. Due to the wide influence of Western civilisation, absence of exposition and explanation by persons who have accumulated experience, inability to clearly grasp the meaning of the texts, and neglect of the Sanskrit language which is the precious treasure of India, truth about the greatness of Bharatheeya culture is largely unknown today.

Hindu Culture is World Culture

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As a diamond shines in splendour when it is cut into many facets, the foundation principles of Hinduism will shine brightly and illumine the world, when one starts the inquiry, patiently and enthusiastically. How can you know the taste if you do not eat?

How can you know the depth, if you refuse to enter the water? Those who spurn Bharatheeya culture without practising it are as foolish as those who dismiss a dish without tasting it.

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Hindu culture is the pillar and support of the nation; it is the backbone of the spiritually adventurous; it grants both this world and the next to all beings. It is really World Culture, the culture that the world needs.

Other cultures assume various forms in various climes. But, the culture of Bharath has asserted eternal values, values for all times and all climes – like dhaya,dharma and dhama (compassion, virtue and self-control). It has not bent before the pressure of patronage or persecution.

The impact of Western civilisation has given rise to certain new sects that attempt to re-form and modernise Hindu religion. Hindusim has the strength to correct their egoism and establish concord.

Hinduism is the one religion that proclaims the truth that there is nothing separate from God and it proves it too. Because people are not able to understand this fundamental integrating principle, hatred and malice have grown in the followers of other faiths.

Religion has its root in the mind

There are not wanting Indians who see only the externals of religious observance and start condemning religion itself, as fraught with disaster to the people. These people even argue that religion itself should be abolished from life. Alas, their insane slogans remind us of the efforts of the ant to judge the depth of the sea or that of the cat to drink up the Ocean of Milk. Perhaps they do not realise that their negation of religion is itself growing into a ‘religion’. Had they known this, they would not have ventured into a field of which they know nothing. Others attempt to design a composite religion, without first seeking to manufacture a composite mind. Unless all become of one mind, all cannot welcome a single religion.

Religion has its root in the mind. Correct the source; the end will be corrected. Ensure that the basement is strong; then you can build a house of many floors over it. Unless you ensure the strength of the foundation, the house will topple down. To plan the destruction of religion without realising what religion does to man, is itself the height of ignorance and irresponsibility. Of course, injustice, indiscipline and superstition might raise their heads in the name of religion. But, religion never sanctions these. The chief purpose of religion is to make man aware of his relationship with God. Every person has full rights for worshipping God and winning His Grace. But, whatever the road, whichever the path, the Goal is the same. Vedhic religion will not permit you to quarrel with any other religion, or hate it or decry it. It insists on tolerance and respect. If you seek to develop love towards all men and the spiritual outlook that will sustain it, you will have to follow the discipline laid down in the Shasthras, for your stage and state.

The sign of the Mahatma

What is Truth, what is Love, what is God? Unless these three are clearly understood, man cannot fulfil himself, nor can be realise his true glory. But, people nowadays interpret these, according to their pet fancies without delving into their implications or even without approaching those who know those implications, for instruction. The Shasthras emphasise that it is inner conviction, inner purification that matters. Also that the conviction must be expressed through good deeds. This emphasis is now ignored; only the gesticulations of the outer man remain. So, people believe that the observance of the “Don’t touch” rule is itself sacred, sanctioned bahaviour. This is ‘kitchen religion’, not Vedantha dharshana or the religion expounded in the Vedas.

The fault lies in those who talk and write about religion, without putting the preaching into practice. Thought, speech and action must be co-ordinated and complementary. Each should be in strict accordance with the others; that is the sign of the Mahatma (high-souled), the dharmic individual, the Pandith. Those who do not adhere to this are Duratmas (bad souled), not Mahatmas. To be truly religious is to follow the footsteps of these Mahatmas. Religion has to confer knowledge of the Self; that is its real purpose, not providing matter for club conversation or coffee-hotel-debates. Every one has to strive to know his own truth and experience it. That striving is the heart of religion; it is the goal of life.

Good acts that help promote Bhakthi

Bhakthi is the foundation for all religions. Of course, japa or homa or offering of flowers, or going on pilgrimages to holy places cannot be taken as bhakthi! They are good acts that help promote bhakthi. True bhakthi opens the door of jnana. Faith in God and His Glory and His Grace must be supplemented by discrimination of the Real and the unreal and the control of the senses. Those who argue whether bhakthi or jnana is superior for God-realisation are travellers in the dark, for, they argue from ignorance.

The unripe fruit and the ripe fruit have different tastes, but, they are the same fruit; the unripe fruit becomes later the ripe one. To understand clearly the basic principles and to explain to others these principles, a knowledge of Sanskrit is essential. Samskrithi or Culture has arisen out of Sanskrit. Sanskrit is the most ancient of all the languages of the world. It is the original spring out of which has flowed all arts and all ideals. The root words of languages are all to be found in the Veda bhasha or Sanskrit. It is invaluable for world culture, but, it is a cause of concern that it has now fallen into neglect. Some among the supporters of Hinduism who profess to revive it arc engaged in the establishment of thief own name and fame, than the work which they have to do. They fight among themselves, shouting “I am more worthy of respect”, like the Yadavas who destroyed themselves by internecine war. The herd of monkeys ruins itself as well as the garden it enters; so too, these people ruin themselves and damage the reputation of Vedhic religion itself.

Vedhic religion should be revived at all costs

But, there were many great individuals who sacrificed their all and suffered untold miseries for the sake of reviving and re-establishing the religion of the Vedas. Their thapas (penance) has made this religion survive, with whatever little strength it has. Without them we cannot imagine what would have been the fate. Take an example from contemporary affairs. Every one knows that the whole country is preparing single-minded to keep away the Chinese hordes. But, few recognise the fact that, but for Shankaracharya and his establishment of Adhwaitha and his fostering of Vedhic religion, India would have become another “China”. Deep reflection is needed to realise the enormously important work carried out by such great personalities, incarnations of God or of a part of His Glory.

“The advent of the great is for no little task”, it is said. They do not move among men to discuss tawdry stuff or take part in trivial themes. Those Mahatmas bound themselves with the duties and obligations of dharma; they were ready to engage in activities dictated by the Vedas; they gave up all desire to cater to the ego; they respected the rules and regulations prescribed for them by the Shasthras; they curbed all evil desires; they dedicated themselves to the promotion of Vedas and the revival of the Hindu religion.

There is no comparison between them and the religious teachers and expounders of today. Those great men spoke from actual experience and so their authoritative exposition promoted faith and encouraged belief. The exposition by the leaders of today have no base in experience and so, faith is being undermined. For the sake of mankind, this religion has to be revived and strengthened. For, Sanathana Dharma (Eternal Religion) has maintained itself even today, in spite of the devastating current of Time, for this very purpose. From an article written by Baba for the Mandalothsava Sanchika, Sanathana Vedantha-Sabha.

Thus, Hindus have tried to spread the principles of their culture through various means among the masses. Bharatheeya culture teaches not merely the truth about the visible objective world; it lays bare the truth of the subjective invisible world of the spirit also. This is the task of SanathanaDharma or Veda Dharma. This religion has in it the principles of all contemporary religions. Those who doubt this should examine the scriptural sources in an impartial spirit. Due to the wide influence of Western civilisation, absence of exposition and explanation by persons who have accumulated experience, inability to clearly grasp the meaning of the texts, and neglect of the Sanskrit language which is the precious treasure of India, truth about the greatness of Bharatheeya culture is largely unknown today.

Who is a True Hindu – Dharma, Tolerance, and Spiritual Living

Who is a True Hindu is a question that cannot be answered only by birth, name, dress, custom, or outer identity. Hindu life is deeply connected with dharma, devotion, self-discipline, purity, compassion, and the search for truth. A person may belong to a Hindu family, visit temples, and follow rituals, yet the real spirit of Hinduism shines only when life becomes noble, truthful, and God-centered.

Hinduism is not a narrow path based on one rigid belief. It is a vast spiritual tradition that gives space for devotion, knowledge, meditation, service, worship, philosophy, and direct experience of the Divine. It teaches that truth may be approached through many names, forms, practices, and temperaments. This broad vision is one of its greatest strengths.

Who is a True Hindu is understood better when we look at conduct rather than labels. Such a person respects truth, practices non-injury, honors elders, serves others, controls the senses, and tries to live with purity. Religion is not meant only for festivals and ceremonies; it must enter speech, thought, action, family life, and social behavior.

A sincere follower of Hindu dharma respects all forms of sincere worship. He may love Shiva, Vishnu, Devi, Rama, Krishna, Ganesha, or any chosen form of God, but he does not hate another devotee’s path. He understands that the same Divine Reality can be adored in many ways. This spirit of acceptance protects the heart from fanaticism and pride.

The foundation of Hindu life is dharma. Dharma means righteous living, duty, moral order, and harmony with truth. It guides a person to speak honestly, act responsibly, control anger, avoid cruelty, and live with balance. Without dharma, even rituals become empty. With dharma, ordinary actions become sacred.

Who is a True Hindu is also answered through the attitude toward all beings. Hindu wisdom teaches that the same divine presence dwells in every heart. Therefore, compassion toward humans, animals, nature, and society is a natural expression of spiritual understanding. Kindness is not separate from religion; it is one of its living forms.

Temple worship, mantra, prayer, pilgrimage, fasting, and sacred study all have value. They purify the mind and awaken devotion. But they should not make a person proud or mechanical. The purpose of worship is to reduce ego, increase humility, and bring the mind closer to God. If worship does not soften the heart, its deeper meaning has not been understood.

A real follower of this path also values self-control. The senses naturally run toward pleasure, comfort, and distraction. The mind becomes disturbed by desire, jealousy, greed, anger, and pride. Through discipline, prayer, meditation, satsang, and discrimination, the seeker learns to master these forces. This inner victory is greater than outer success.

Who is a True Hindu is not decided by loud claims or arguments. It is seen in patience, forgiveness, purity, devotion, and respect for others. A person who speaks harshly, spreads hatred, and uses religion for ego has missed the spirit of dharma. Spiritual strength is calm, humble, and compassionate.

The scriptures of Hinduism guide the seeker toward higher life. The Vedas, Upanishads, Bhagavad Gita, Ramayana, Mahabharata, Puranas, and teachings of saints all point toward truth, duty, devotion, wisdom, and liberation. But scripture should not remain only in memory or quotation. Its light must be practiced in daily life.

A sincere Hindu does not reject the world, but learns to live in it wisely. Family duties, work, service, study, and relationships can all become spiritual when performed with honesty and surrender. The path teaches that life itself can become worship when actions are offered to the Divine and guided by dharma.

Who is a True Hindu is also connected with the goal of life. Hinduism does not say that human birth is only for eating, earning, enjoying, and struggling. It teaches that life is an opportunity to purify the mind, discover the Self, and realize the Divine. The final aim is freedom from ignorance, ego, and bondage.

Humility is essential on this path. No one should feel superior because of caste, learning, wealth, ritual, or religious identity. Pride blocks spiritual growth. The wise person sees that all progress comes through grace, effort, and guidance. The more one grows spiritually, the more gentle, grateful, and simple one becomes.

A true spiritual life also includes service. Feeding the hungry, helping the weak, comforting the sorrowful, respecting parents, protecting nature, supporting noble causes, and speaking kindly are all forms of worship. God is not found only in temples; He is also served through living beings.

In the end, Who is a True Hindu means one who lives with dharma, devotion, tolerance, purity, compassion, and sincere longing for God-realization. Such a person honors tradition but avoids narrowness, practices worship but also transforms conduct, and sees the Divine presence in all. This is the living spirit of Hinduism and the path toward peace, wisdom, and liberation.