Kamakshi Stotram

कल्पानोकहपुष्पजालविलसन्नीलालकां मातृकां
कान्तां कञ्जदलेक्षणां कलिमलप्रध्वंसिनीं कालिकाम् ।
काञ्चीनूपुरहारदामसुभगां काञ्चीपुरीनायिकां
कामाक्षीं करिकुम्भसन्निभकुचां वन्दे महेशप्रियाम् ॥ १॥
k͟halpa-ānokaha_Pusspa_Jāla_Vilasan-ṇīlā-[ā]lakām ṃātrkām
k͟hāntām k͟han.ja_ḍale[a-īi]kssannām k͟hali_ṃala_Pradhvamsinīm k͟hālikām |
k͟hān.cī_ṇūpura_ḥāra_ḍāma_Subhagām k͟hān.cī_Purī_ṇāyikām
k͟hāmākssīm k͟hari_k͟humbha_Sannibha_k͟hucām Vande ṃaheśa_Priyām ||1||
(Salutations to devi Kamakshi) who is like the flowers of the wish-fulfilling tree (Kalpataru) shining brightly, with dark locks of hair, and seated as the great mother, who is beautiful with eyes like the lotus petals, and at the same time terrible in the form of devi Kalika, the destroyer of the sins of Kali-Yuga, who is beautifully adorned with girdles, anklets, garlands and wreath, and brings good fortune to all as the goddess of Kanchi puri, whose bosom is beautiful like the forehead of an elephant and is filled with compassion; we extol devi Kamakshi, the beloved of Sri Mahesha.
काशाभांशुकभासुरां प्रविलसत्कोशातकीसन्निभां
चन्द्रार्कानललोचनां सुरुचिरालङ्कारभूषोज्ज्वलाम् ।
ब्रह्मश्रीपतिवासवादिमुनिभिः संसेविताङ्घ्रिद्वयां
कामाक्षीं गजराजमन्दगमनां वन्दे महेशप्रियाम् ॥ २॥
k͟hāśa-āabhām-ṣuka_Bhāsurām Pravilasat_k͟hośātakī_Sannibhām
Candra-ārka-ānala_l̤ocanām Surucira-ālangkāra_Bhūsso[a-ū]jjvalām |
Brahma_ṣrīpati_Vāsava-[ā]adi_ṃunibhih Samsevita-āngghri_ḍvayām
k͟hāmākssīm ġaja_ṟāja_ṃanda_ġamanām Vande ṃaheśa_Priyām ||2||
(Salutations to devi Kamakshi) who has a green parrot which shines like the colour of the Kasha grass, she herself shining brightly like a moonlit night, whose three eyes are the sun, moon and the fire; and who adorned with radiant Ornaments is blazing luminous, whose holy pair of feet is served by lord Brahma, lord Vishnu, Indra and other devas, as well as the great Sages, whose movement is gentle like the king of elephants; we extol devi Kamakshi, the beloved of Sri Mahesha.
ऐं क्लीं सौरिति यां वदन्ति मुनयस्तत्त्वार्थरूपां परां
वाचां आदिमकारणं हृदि सदा ध्यायन्ति यां योगिनः ।
बालां फालविलोचनां नवजपावर्णां सुषुम्नाश्रितां
कामाक्षीं कलितावतंससुभगां वन्दे महेशप्रियाम् ॥ ३॥
āim k͟hlīm Saur-īti ẏām Vadanti ṃunayas-ṭattva-ārtha_ṟūpām Parām
Vācām āadima_k͟hārannam ḥrdi Sadā ḍhyāyanti ẏām ẏoginah |
Bālām Phāla_Vilocanām ṇava_Japā_Varnnām Sussumna-[ā]aśritām
k͟hāmākssīm k͟halita-āvatamsa_Subhagām Vande ṃaheśa_Priyām ||3||
(Salutations to devi Kamakshi) whose transcendental absolute form is expressed by the great Sages with the beeja mantras “aim Klim Sauh”, who is the primordial cause of the speech itself, and who is meditated upon by the Yogis in the cave of their hearts, who is worshipped in the form of Bala Tripurasundari (form of a small girl) who is having an eye on her forehead and having the colour of fresh hibiscus flower; she dwells in the Sushumna, who is adorned with garlands and brings good fortune to all; we extol devi Kamakshi, the beloved of Sri Mahesha.
यत्पादाम्बुजरेणुलेशं अनिशं लब्ध्वा विधत्ते विधिर्-
विश्वं तत् परिपाति विष्णुरखिलं यस्याः प्रसादाच्चिरम् ।
रुद्रः संहरति क्षणात् तद् अखिलं यन्मायया मोहितः
कामाक्षीं अतिचित्रचारुचरितां वन्दे महेशप्रियाम् ॥ ४॥
ẏat_Pāda-āmbuja_ṟennu_l̤eśam āniśam l̤abdhvā Vi-ḍhatte Vidhir_
Viśvam ṭat Paripāti Vissnnur-ākhilam ẏasyāh Prasādāc-Ciram |
ṟudrah Samharati k͟hssannāt ṭad ākhilam ẏan-ṃāyayā ṃohitah
k͟hāmākssīm āti_Citra_Cāru_Caritām Vande ṃaheśa_Priyām ||4||
(Salutations to devi Kamakshi) by always taking the dust of whose lotus feet, Sri Brahma creates the world, by whose perennial grace, Sri Vishnu protects the entire world, and Rudra destroys in a moment that whole creation which is deluded by the power of Maya; whose deeds are diverse and lovely; we extol devi Kamakshi, the beloved of Sri Mahesha.
सूक्ष्मात् सूक्ष्मतरां सुलक्षिततनुं क्षान्ताक्षरैर्लक्षितां
वीक्षाशिक्षितराक्षसां त्रिभुवनक्षेमङ्करीं अक्षयाम् ।
साक्षाल्लक्षणलक्षिताक्षरमयीं दाक्षायणीं सक्षिणीं
कामाक्षीं शुभलक्षणैः सुललितां वन्दे महेशप्रियाम् ॥ ५॥
Sūkssmāt Sūkssma_ṭarām Su-l̤akssita_ṭanum k͟hssānta-ākssarair-l̤akssitām
Vīkssā_ṣikssita_ṟākssasām ṭri_Bhuvana_k͟hssemangkarīm ākssayām |
Sākssāl-l̤akssanna_l̤akssita-ākssara_ṃayīm ḍākssāyannīm Sakssinnīm
k͟hāmākssīm ṣubha_l̤akssannaih Su-l̤alitām Vande ṃaheśa_Priyām ||5||
(Salutations to devi Kamakshi) whose essence is subtler than the subtlest, whose form is auspicious and imperishable, whose knowledge refines the rakshasas within and brings welfare to the three worlds, who is Dakshayani and the eternal witness, playful and auspicious; we extol devi Kamakshi, the beloved of Sri Mahesha.
ओङ्काराङ्गणदीपिकां उपनिषत्प्रासादपारावतीम्
आम्नायाम्बुधिचन्द्रिकां अधतमःप्रध्वंसहंसप्रभाम् ।
काञ्चीपट्टणपञ्जराऽऽन्तरशुकीं कारुण्यकल्लोलिनीं
कामाक्षीं शिवकामराजमहिषीं वन्दे महेशप्रियाम् ॥ ६॥
ŏngkāra-āngganna_ḍīpikām ūpanissat_Prāsāda_Pārāvatīm
āamnāya-āmbudhi_Candrikām ādha_ṭamah_Pradhvamsa_ḥamsa_Prabhām |
k͟hān.cī_Pattttanna_Pan.jara-āantara_ṣukīm k͟hārunnya_k͟hallolinīm
k͟hāmākssīm ṣiva_k͟hāmarāja_ṃahissīm Vande ṃaheśa_Priyām ||6||
(Salutations to devi Kamakshi) who is the lamp of Omkara in the palace of the Upanishads, the light of the Vedas, the swan destroying darkness, the parrot of Kanchi pouring waves of compassion, queen of Shiva; we extol devi Kamakshi, the beloved of Sri Mahesha.
ह्रीङ्कारात्मकवर्णमात्रपठनाद् ऐन्द्रीं श्रियं तन्वतीं
चिन्मात्रां भुवनेश्वरीं अनुदिनं भिक्षाप्रदानक्षमाम् ।
विश्वाघौघनिवारिणीं विमलिनीं विश्वम्भरां मातृकां
कामाक्षीं परिपूर्णचन्द्रवदनां वन्दे महेशप्रियाम् ॥ ७॥
ḥrīngkāra-[ā]atmaka_Varnna_ṃātra_Patthanād āindrīm ṣriyam ṭanvatīm
Cin-ṃātrām Bhuvaneśvarīm ānudinam Bhikssā_Pradāna_k͟hssamām |
Viśva-āghaugha_ṇivārinnīm Vimalinīm Viśvambharām ṃātrkām
k͟hāmākssīm Paripūrnna_Candra_Vadanām Vande ṃaheśa_Priyām ||7||
(Salutations to devi Kamakshi) who is expressed by the syllable Hrim, who is Bhuvaneshwari, the pure consciousness, forgiver of sins, sustainer of the world, with a face like the full moon; we extol devi Kamakshi, the beloved of Sri Mahesha.
वाग्देवीति च यां वदन्ति मुनयः क्षीराब्धिकन्येति च
क्षोणीभृत्तनयेति च श्रुतिगिरो यां आमनन्ति स्फुटम् ।
एकानेकफलप्रदां बहुविधाऽऽकारास्तनूस्तन्वतीं
कामाक्षीं सकलार्तिभञ्जनपरां वन्दे महेशप्रियाम् ॥ ८॥
Vāg_ḍevī-[ī]ti Ca ẏām Vadanti ṃunayah k͟hssīra-ābdhi_k͟hanyeti Ca
k͟hssonnī_Bhrt_ṭanayeti Ca ṣruti_ġiro ẏām āamananti Sphuttam |
ĕka-āneka_Phala_Pradām Bahu_Vidha-[ā]akārās-ṭanūs-ṭanvatīm
k͟hāmākssīm Sakala-[ā]arti_Bhan.jana_Parām Vande ṃaheśa_Priyām ||8||
(Salutations to devi Kamakshi) known as Saraswati, Lakshmi and Sita, the voice of the Shrutis, giver of many fruits, destroyer of all sufferings; we extol devi Kamakshi, the beloved of Sri Mahesha.
मायामादिम्कारणं त्रिजगतां आराधिताङ्घ्रिद्वयाम्
आनन्दामृतवारिराशिनिलयां विद्यां विपश्चिद्धियाम् ।
मायामानुषरूपिणीं मणिलसन्मध्यां महामातृकां
कामाक्षीं करिराजमन्दगमनां वन्दे महेशप्रियाम् ॥ ९॥
ṃāyām āadim_k͟hārannam ṭri_Jagatām āarādhita-āngghri_ḍvayām
āananda-āmrta_Vāri_ṟāśi_ṇilayām Vidyām Vipaś-Cid_ḍhiyām |
ṃāyā_ṃānussa_ṟūpinnīm ṃanni_l̤asan-ṃadhyām ṃahā-ṃātrkām
k͟hāmākssīm k͟hari_ṟāja_ṃanda_ġamanām Vande ṃaheśa_Priyām ||9||
(Salutations to devi Kamakshi) the primordial Maya, bliss-abode, supreme knowledge, appearing human by Maya, gentle as the king of elephants; we extol devi Kamakshi, the beloved of Sri Mahesha.
कान्ता कामदुघा करीन्द्रगमना कामारिवामाङ्कगा
कल्याणी कलितावतारसुभगा कस्तूरिकाचर्चिता
कम्पातीररसालमूलनिलया कारुण्यकल्लोलिनी
कल्याणानि करोतु मे भगवती काञ्चीपुरीदेवता ॥ १०॥
k͟hāntā k͟hāma_dudhā k͟hari-īndra_gamanā k͟hāmāri_vāma-āngka_ġā
k͟halyānnī k͟halita-āvatāra_Subhagā k͟hastūrikā_Carcitā
k͟hampā_ṭīra_ṟasāla_ṃūla_ṇilayā k͟hārunnya_k͟hallolinī
k͟halyānnāni k͟harotu ṃe Bhagavatī k͟hān.cī_Purī ḍevatā ||10||
(Salutations to devi Kamakshi) beloved wish-fulfilling mother, gentle as an elephant, consort of Shiva, dwelling on the banks of the Kampa river, overflowing with compassion; may she grant me all auspiciousness.
इति श्रीमद् आदिशङ्कराचर्यविरचितं श्री कामाक्षीस्तोत्रं सम्पूर्णम् ।
iti śrīmad ādiśaṅkarācaryaviracitaṃ śrī kāmākṣīstotraṃ sampūrṇam .

Description

Composed by Sri Adi Shankaracharya. Goddess Kamakshi is a form of Tripura Sundari or Parvati or the universal mother goddess. The word is derived from the heritage “Ka” meaning Goddess Saraswati (Goddess of Education), “Ma” meaning Goddess Lakshmi (Goddess of Wealth), “Akshi” meaning Eye. The main abode of Maa Kamakshi is the Kamakshi Amman temple at Kanchipuram. Goddess Kamakshi is considered to be the representation of Shri Vidya – Shri Lalita Maha Tripura sundari – she reigns supreme in Kanchi. The Goddess holds a sugarcane bow on her left upper arm representing the mind of a human being and Lotus, Parrot in her upper right arm- symbols of love.The Goddess also has divine chakras called Pasa (weapon that binds obstacles and ignorance) and Angusa (weapon that steers control and direction) in her arms. Devi Kamakshi Stotra should be read for happiness and prosperity in life.

Kamakshi Stotram

Kamakshi Stotram is one of the most sacred hymns dedicated to Goddess Kamakshi, the divine embodiment of compassion, wisdom, beauty, grace, and supreme spiritual power. Worshipped especially in the holy city of Kanchipuram, Goddess Kamakshi is regarded as the universal mother who protects devotees and blesses them with peace, prosperity, devotion, and liberation. The spiritual vibrations of Kamakshi Stotram awaken divine consciousness within the heart and help seekers develop purity, faith, surrender, and inner strength. Across generations, devotees have recited this sacred hymn to attain spiritual upliftment and divine blessings. Devotional India continues to preserve and spread the timeless glory of Goddess worship, sacred chanting, meditation, and divine traditions for seekers around the world.

The divine verses of Kamakshi Stotram beautifully praise the compassion and radiance of Goddess Kamakshi, who is considered the supreme mother of the universe. She is worshipped as the source of creation, preservation, wisdom, and spiritual illumination. Through sincere recitation of this sacred stotram, devotees experience peace of mind, emotional strength, courage, and spiritual clarity. The chanting of Kamakshi Stotram also purifies thoughts and removes fear, negativity, anxiety, and worldly attachments. The sacred energy of the hymn fills the atmosphere with devotion and divine vibrations, making the mind calm and spiritually awakened.

In the spiritual traditions of India, Goddess Kamakshi is worshipped as a compassionate mother who responds to sincere devotion and heartfelt prayer. The recitation of Kamakshi Stotram helps devotees surrender their worries and difficulties at the feet of the Divine Mother. Through devotion, meditation, prayer, and remembrance of the Goddess, seekers gradually develop humility, compassion, patience, self-control, and spiritual awareness. The wisdom and grace associated with Kamakshi Stotram inspire devotees to follow the path of righteousness, purity, truth, and divine living. Devotional India continues to inspire millions of devotees through sacred hymns, temple traditions, spiritual teachings, and devotional practices connected with the worship of the Divine Mother.

The spiritual importance of Kamakshi Stotram goes beyond ritualistic worship. It represents the eternal relationship between the devotee and the Divine Mother. The hymn teaches seekers to cultivate complete surrender, unwavering faith, and constant remembrance of God. Through regular chanting and meditation upon Goddess Kamakshi, the restless mind gradually becomes peaceful and spiritually focused. The divine vibrations generated through Kamakshi Stotram help seekers overcome fear, anger, ego, attachment, confusion, and negativity. Many devotees believe that sincere recitation of the hymn brings harmony to family life, success in spiritual practices, emotional healing, and divine protection.

The beauty of Kamakshi Stotram lies not only in its poetic expression but also in the deep spiritual meaning hidden within each verse. The hymn glorifies the Divine Mother as the embodiment of supreme wisdom, compassion, and bliss. Devotees who chant the stotram with concentration and devotion experience inner peace and spiritual fulfilment. The practice of reciting Kamakshi Stotram also strengthens concentration, devotion, discipline, and positive thinking. It creates a sacred atmosphere that helps seekers remain connected to divine consciousness amidst worldly responsibilities and challenges.

The traditions associated with Goddess Kamakshi hold a special place in Indian spirituality and temple worship. Her divine presence symbolises maternal love, spiritual guidance, and protection for all beings. Through the chanting of Kamakshi Stotram, devotees seek divine grace for health, wisdom, prosperity, peace, and liberation from suffering. The hymn inspires seekers to rise above selfish desires and cultivate universal love, compassion, humility, and surrender to God. Devotional India continues to preserve these sacred devotional traditions by sharing spiritual teachings, stotras, prayers, and divine wisdom for the benefit of humanity.

The recitation of Kamakshi Stotram is especially powerful during meditation, daily worship, festivals, Navaratri celebrations, and spiritual observances dedicated to the Divine Mother. Devotees often chant the hymn in temples and homes to invite divine blessings and spiritual harmony. The sacred sounds and spiritual vibrations of Kamakshi Stotram elevate the consciousness of the devotee and create deep inner peace. Through sincere devotion and regular chanting, seekers gradually experience spiritual transformation and a deeper connection with the Divine Mother.

The spiritual teachings associated with Kamakshi Stotram remind humanity that divine grace is always available to sincere devotees. The Divine Mother blesses all who approach her with faith, humility, and devotion. Through prayer, meditation, chanting, and selfless living, seekers can attain spiritual awakening and divine fulfilment. The timeless wisdom of Goddess worship continues to guide humanity toward peace, righteousness, devotion, and self-realisation. Devotional India remains dedicated to spreading the sacred message of spirituality, devotion, divine consciousness, and eternal truth through timeless hymns like Kamakshi Stotram.

-Bhavani Bhujangam