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The True Spirit of Dasara Part – Seventy Two

The True Spirit of Dasara

All things in the cosmos are limbs of the body of Vishnu (God). Hence, no one should have any aversion to anything in the universe. You should not hate anyone, because the same Divine is present in you and in everything in the universe.

The cosmos has three forms: the gross, the subtle and the causal. The physical universe represents the gross form. The subtle form is the mind, and subtler than the mind is the Atma.

The Five Kosas or Inner Coverings of Man

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A human being has five sheaths. These five sheaths have been grouped into three. The gross sheath is the Annamaya Kosa (the food sheath)The three Kosas, Praanamaya (vital breath), Manomaya (the mental sheath) and the Vijnanamaya (the intellectual sheath) together constitute the subtle sheath.

The causal sheath is the Anandamaya Kosa (the Bliss sheath). Even the last sheath does not represent total bliss, because there is a higher entity above the Anandamaya Kosa. This is known as Mahakaarana or supracausal entity. This is the atmic principle.

Every human being has these Tripuras (three cities). The three puras (cities) are the body, the mind and the heart. Because every individual has these three, he/she is called Tripurasundari (endowed with the beauty of the three worlds)Since the Prakruthi (Nature) element, which is feminine in nature, is present in greater measure in the body, it is termed as Sundari (a beautiful lady).

The Spiritual Truth of Dasara Festival

During the Navarathri (also called as Dasara) festival, Tripurasundari (Goddess) is worshipped. Unfortunately, from ancient times people have been observing only the external forms of worship without understanding the inner significance of these festivals. The entire cosmos is a temple; the Lord pervades the cosmos.

During the Navarathri festival, there is a form of worship called Angaarpana Puja. In this form of worship, all the limbs of the body are offered to the Divine in a spirit of surrender (Sharanaagathi). Surrender means offering everything to the Divine and giving up the idea of separation between oneself and the Divine. There can be no true surrender if there is a sense of separation. There must be the conviction that it is the same Divine who dwells in all beings – Eko Vasee Sarvabhutha-antharaathma.

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