The first one is “Shraddha”. It has two meanings: ‘interest’ and ‘stability’. Shraddha is comprised of two aspects, namely ‘interest’ and ‘stability’. It is not enough if one has just ‘Shraddha’ or interest; one should have full faith in one’s interest. Therefore intellect has these two, namely the ‘interest’ and ‘stability’. The power of intellect is ‘Rutham’. What is its effect? It is the discrimination of good and bad under at all times that is the past, present and future, the three phases of time. The harmony of the thought, word and deed is called as ‘Rutham’. The word ‘Rutham’ is truly applicable only when there is purity in thought, word and deed. Hence the second aspect after ‘Shraddha’ is ‘Rutham’. Expressing the nature of ‘Rutham’ by way of word is called as ‘Sathyam’. ‘Sathyam’ or truth is that spoken word which comes from deep faith in the purity and unity of thought, word and deed. Merely uttering that, which is seen, heard or done, as it is, does not amount to truth or ‘Sathyam’; it only becomes a fact or ‘nizamu’. There is wide difference between truth and fact. There is a gulf of difference between intelligence and intellect; they are considered as same by people who do not know the difference between the two. Therefore truth is the expression of the nature of Rutham in word. The fourth aspect is ‘yoga’. What is ‘yoga’? There are many kinds of ‘yoga’ in the world today. According to Patanjali Yoga sutras yoga is defined as “yogaha chitta vruttinirodhakaha” meaning yoga is to have total control over one’s senses. Yoga means to have all the powers in a human under his control. Having total control is called as yoga. Exercising control over what one hears is yoga; control over smell is yoga; controlling one’s speech is yoga; control over one’s thoughts is yoga- therefore yoga is having control over the five senses. However one has to talk and cannot give up talking. But how should one talk? One must talk with purity and unity of thought, word and deed. One must not engage in arguments over untruth. Arguing about things unknown to oneself is ignorance. Arguments breeds hatred and disunity. Hence Vedas say, “Vaade vaade varjyathe vairam” meaning continuous argument gives scope to enmity. Therefore students should have full faith on the control over the senses. This age is very sacred, divine and a one that lays a royal path to bright future. It is the age where one builds the royal path to bright future. Today’s youngsters are the emancipators of this country. Sense control is the first and foremost lesson that the students should learn. Therefore, the combination of steadfastness, the Rutham, the truth and the yoga amounts to the mighty power. The divine manifestation is the mighty power. In that divinity, exists the Rutham; Sathyam, the truth, shines on this mighty power. Hence it is said that ‘truth is God’. Steadfastness is also divine for it is only through steadfastness that one can aspire to attain knowledge- “Shraddhavaan labhate gyanam”. Gyanam, wisdom, is God. It is said, “Sathyam gyanam anantham brahma!” meaning God is truth, God is wisdom, and God is without limits. Therefore truth is God; Rutham is God, Shraddha is God, Yoga is divine. God has so many names viz., “Yogeeshwara”, “siddhi sankalpa”, “sankalpa siddha”, and “yoga Yogeeshwara”. Of all the five aspects “buddhi” or intellect is the most important. The vedas reiterate this fact as “buddhi graahyam ateendriyam”. Intellect is transcendental, beyond the senses. Comparing such intellect with intelligence is not proper.