Divine Words of wisdom by Sathya Sai Baba – On Vedas

1. Where Vedas end, Vedanta begins, explanation of Vedanta

x1996-07-31

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Therefore Vedas are limited to the physical world. Next is the ‘Vedantam’, which is most important. For the spiritual path, this is the true beginning and the true goal. The beginning and the end are one and the same. It is very difficult to know the different levels prescribed by the Vedantam. Hence the whole of Vedantam has been summed up into three aspects. Students must listen very carefully as it is essential to know about these three important aspects. The most important and the one that needs to be known are these three aspects. The first one is the ‘Tarakam’. The second one is ‘Sankhyam’ and third one is ‘Amanaskam’. These three are the end and essence of Vedanta. What is meant by ‘Tarakam’? It is ‘Khechari’, ‘Vechari’, ‘Madhyama’ and the true essence ‘Bhagawati’. One must try to analyse the essence of these four aspects. What is the meaning of ‘Tarakam’? Many people have described it in many ways. There are five signs in this. One should know clearly the five signs, ‘Pancha Mudras’. One should know these five signs, research and investigate them properly, experience them, then determine the necessary and the unnecessary and brush aside the unnecessary; have a vision of nadabindu and realise the ‘Hamsatwa’, later on experience the state of Sath-Chit-Ananda on earth—this sums up ‘Tarakam’. Immersing and concentrating the human mind in the principle of sath-chit-ananda, the ultimate bliss is called as ‘Tarakam’. The second one is ‘Sankhyamu’. It refers to the ‘Panchendriya’, the five senses, ‘Pancha prana’ the five life breaths, ‘Pancha bhoota’ ,the five elements , ‘Pancha kosamu’ the five life sheaths, the mind, ‘Chittamu’- intellect, ‘Antahkarana’- conscience, jeevamu -the in-dweller- these twenty five aspects. Then one must properly investigate and research each aspect to know the real ‘I’. Investigation and enquiry must lead one to know that none of them is the real “I”. Believing that none of the aspects help in knowing the real principle of one self- the Atma, one must realise that the principle of atma is the Sat-Chit-Ananda which is beyond enquiry and beyond the transcendental. Ultimately one realises that the sath-chit-ananda is atma and that one is atma, and realises the total identification of the “I” with the Atma. This is called as ‘Sankhya yoga’. It involves a thorough enquiry of the inner as well as the outer senses. Next is the ‘Amanaskamu’. What is the meaning of ‘Amanaskam’? The thing that is seen with the help of the five elements, the entire physical world, is the manifestation of the inner vision. The entire existence is nothing but the Brahman for there exists none other than that, “yekam yeva adviteeyam Brahma”, there is only one, the magnificent Brahma. The entire creation is Brahma. There is no second entity. In that scenario, the mind that thinks, too, does not exist. The vastness of the creation is visible only when there are thoughts and counter thoughts. Without the vastness when everything exists as single entity, the mind ceases to exist. Whatever one sees is Brahman, whatever one listens is Brahman, whatever one thinks is Brahman, whatever one utters is Brahman, and whatever one does is Brahman and wherever one walks is Brahman. Therefore when everything is Brahman, there is no mind. The thoughts and counter thoughts occur only when there is a second entity. Since there is no scope for thoughts, it is called as ‘Amanaskamu’, the state of retraction of mind. In that state love alone exists. That love is the truth. Truth and love are one and the same.

2. Vedas classified into three Samhithas

x1996-07-31

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However, all the Vedas pertain to the physical world and its affairs. Further each Veda is divided into three Samhithas. In Samhitha there are three parts again namely: ‘Braahmanamu’, ‘Aranyakamu’ and ‘Upanishad’. The Brahmanamu is full of mantras which are useful in performing Yagna, Yaga and other auspicious rituals and thereby deriving well-being of all. Aranyakamu refers to the study of Veda by the householder in the later stages of life, called as ‘Vanaprastham’. In the Vanaprastham stage the householder dwells in the forest along with his wife and studies the Veda, hence, the name ‘Aranyakamu’. The Vanaprastham stage is full of austerities. Vanaprastham precedes the Sanyasa stage. It is possible to lead the Sanyasa path correctly only when one’s conduct and behaviour in Vanaprastham is proper. Both husband and wife must leave the home and travel northwards in the forest. Leaving their home, the wife and husband, must travel northwards till their death. They must not live in places which have walls or the roof. The life of Vanaprastha is that of continuing on the chosen path in spite of being exposed to rain and sun. The wife and the husband lead the life in the forest as brother and sister. Commencing from the full moon day they must gradually cut down the food intake morsel by morsel. By the new moon day they must stop taking food altogether. From new moon day onwards they must increase their food intake morsel by morsel and by full moon day they must stop food intake. If any kind householder wants to serve food to the Vanaprastha, it must not be served in plates. The Vanaprastha should not dine in other’s homes. They must take the food on a leaf, eat it outside and discard the leaf. The people leading the life of Vanaprastha stage observed such severe and strict austerities. All the actions pertaining to the four different stages namely bramacharyamu, gruhasthashramam, Vanaprastham and sanyasam, are absolutely worldly. All these are prescribed to control the mind and so they are not the acts that would make one eligible to enjoy the manifestation of the Lord. It is not the objective of the objectives of life that is the Supreme, ‘Parabhatti’. Therefore Vedas are limited to the physical world. Next is the ‘Vedantam’, which is most important. For the spiritual path this is the true beginning and the true goal. The beginning and the end are one and the same.

3. Everything is present in Vedas

x1996-06-22

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“Sahana vavathu, sahanau bhunaktu, sahaveeryam karavavahai,” All should be united. Kalasi melasi tirugudaam, Kalasimelasi perugudaam, Kalasimelasi telusukonna telivini poshinchudaam, Kalasimelasi kalatha leka Chelimi to jeevinchudaam, Let us move together, Let us grow together, Let us develop the knowledge together, Let us live in friendship, without any differences!! It was the Vedas that first taught unity and oneness. Vedas are being treated as useless because of the lack people who can teach it correctly. It is being treated as rituals, full of mantras to be chanted. No. It is not correct. Vedas are the source ofall the mighty power. Everything is contained in Vedas and everything originates from Vedas. Vedas supply knowledge to all nations. Knowledge of all the modern weaponry is from Vedas, mainly the Atharvana Veda but Bharathiyas are unable to recognize this fact. Bharath was the leader of all nations. But the great examples of those days are becoming extinct now. Thereby students are not able to have belief in those truths.

4. Veda is Dwaitha

x1996-06-22

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Based on the nature of the world, the four Vedas declare the four great sayings: “Aham Brahmasmi, Pragnyanam Brahma, Ayamatma Brahma, Tat twam Asi”. The entire Veda is dualism. Where can one find ‘adwaitha’, non-dualism, when the Vedas themselves are ‘dwaitha’, dualism? Vedas were formed to guide man to choose the right wants, right experiences, and the right path to happiness. The Vedas also set the code of conduct for the different stages of life viz. ‘brahmachari’ the celibate, ‘gruhastha’ the householder, ‘vaanaprastha’ the old age, ‘sanyasi’ the recluse. Vedas teach the code of conduct but is dualism. Vedanta is adwaitha, non-dualism which is the Upanishad. The Vedanta too negates the dualism. In the statement, ‘Aham Brahmasmi’, I am Brahma, there are two entities ‘I” and “brahma’. When there are two entities it amounts to dualism and not to non- dualism. In this way one can understand that divinity is everywhere, but due to ignorance man is unable to know the truth and is subjected to many troubles and sufferings.

5. Through vedas one can attain Brahmanatwa and Brahmatattwa

x1996-06-25

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Students!! The culture of Bharath is noblest and second to none. Man is sum total of his mind. Mind is the conglomeration of thoughts. Thoughts result in actions. Actions determine the joy and sorrow. Man’s behaviour is the cause for the joy and sorrow that he experiences. One’s behaviour is based on one’s thoughts. Mind is the collection of thoughts. Hence man is called as “Manishi”, human, as he originates from mind. Without mind man cannot be human. The one with mind is “Manishi”, human. Birds and animals do not have a mind. Therefore “Vaak”, word originates from the mind. The mind originated from ego and ego is a reflection of ‘Atma’, the soul. Hence the word, the mind, ego and the soul belong to the same family. Word, mind and ego together help man to attain Divinity. When there is harmonious relationship amidst all the three, then man attains divinity. When there is disharmony among these three it leads to restlessness.