Poem – Karma
Bhagwan Shri Sathya Sai Poem – Karma 1.)Talli Garbhamunundi Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 2003-04-02 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description alli garbhamunundi janminchuappudu Kanthamaalalanevi kaanaraavu! Manchi muthyapusarul machchunaku levu! Melimi bangaru danda medaku ledu! Ratnala haaramul ranjillaga ledu!! Melimi poola danda medaku ledu! Kaladu, kaladokka mala meekantamandu!! Poorva janmaala karmalu ponduparachi, Brahma meekichchina varamu mala, Karmamulanniyu cherchina kantha mala!!! One is not born with garlands around one’s neck! There is no trace of chains of precious pearls!! There is no wreath of pure gold around! There are no garlands of precious stones to adorn! There is no garland of the best variety of flowers! Yes, there is one garland around one’s neck at birth, The garland of the consequences of actions from past births!! The garland put by the Lord himself!! It is the grand garland of the results of actions from past lives!! What chain is one adorning at birth? It is the garland of the sins accumulated from past births. Every action has a consequence. There cannot be an action without reaction. Listen To Full Discourse Limitless Desires are the reason for Man’s agony Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 2003-04-02 Document Download this Audio Social Share Facebook Twitter Youtube Instagram Description In the daily newspaper, you find many news items that speak volumes about the anger, hatred, and jealousy in man. These evil tendencies are the bitter enemies of man. People are worried about the harmful effects of certain planets. In fact, desire and anger are the two planets that cause the greatest harm to mankind. Yes, desires are essential for man. But excessive desires wreak danger. Na sreyo niyamam vina (without discipline, there can be no well being). Desires should be under limit. Limitless Desires are the reason for Man’s agony Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 2003-04-02 Document Download this Audio Social Share Facebook Twitter Youtube Instagram Description In the daily newspaper, you find many news items that speak volumes about the anger, hatred, and jealousy in man. These evil tendencies are the bitter enemies of man. People are worried about the harmful effects of certain planets. In fact, desire and anger are the two planets that cause the greatest harm to mankind. Yes, desires are essential for man. But excessive desires wreak danger. Na sreyo niyamam vina (without discipline, there can be no well being). Desires should be under limit. 2.)Karanambuna Kalgu Ghana Moha Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 1983-03-17 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description t is the cause, at the very beginning, which leads to the bondage of lust, Lust gives rise to foolishness, Foolishness leads to inappropriate actions, The results of inappropriate actions cause one to take birth again and again!! Listen To Full Discourse The power of Gayathri Mantra Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 1983-03-17 Document Download this Audio Social Share Facebook Twitter Youtube Instagram Description The most significant karma in a man’s life lies in his natural birth from the mother’s womb. This is the natural birth, a state without any rules. The initiation into the chanting of the Gayatri mantra signifies the dawn of man’s second birth. ‘Gayatri chandasa mata’ meaning Gayatri mantra is the very embodiment of the quintessence of the vedas. It is verily the mother of vedas. ‘Ga’ means ‘jiva’ or the forms of the individual. Hence Gayatri is that which protects and fosters all life forms. So, one must realise the truth that, being initialised into the Gayatri mantra is like being born again. When one chants the mantra, bound to a certain code of conduct and rules, then one qualifies oneself for the study of vedas. One attains the third life as a ‘viprudu’, when one chants the vedas. When this is considered as the third birth, one must follow the path of gradual study of vedas, knowing the significance of the mantras therein and lead one’s life in accordance with the said principles. By studying the vedas one would succeed in attaining ‘Brahma’. It is only when one acquires the state of ‘Brahma’ that one can be called a ‘Brahmana’. It is important that one is a Brahmana not only by virtue of his birth but also by virtue one’s actions. One should also realise and continue to realise the truth that being called a Brahmana by virtue of birth and actions is truly the path to the divinity. The power of Gayathri Mantra Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 1983-03-17 Document Download this Audio Social Share Facebook Twitter Youtube Instagram Description The most significant karma in a man’s life lies in his natural birth from the mother’s womb. This is the natural birth, a state without any rules. The initiation into the chanting of the Gayatri mantra signifies the dawn of man’s second birth. ‘Gayatri chandasa mata’ meaning Gayatri mantra is the very embodiment of the quintessence of the vedas. It is verily the mother of vedas. ‘Ga’ means ‘jiva’ or the forms of the individual. Hence Gayatri is that which protects and fosters all life forms. So, one must realise the truth that, being initialised into the Gayatri mantra is like being born again. When one chants the mantra, bound to a certain code of conduct and rules, then one qualifies oneself for the study of vedas. One attains the third life as a ‘viprudu’, when one chants the vedas. When this is considered as the third birth, one must follow the path of gradual study of vedas, knowing the significance of the mantras therein and lead one’s life in accordance with the said principles. By studying the vedas one would succeed in attaining ‘Brahma’. It is only when one acquires the state of
