Devotional, Author At Devotional India

Sri Swami Chinmayananda

Devotional / July 23, 2025

Sri Swami Chinmayananda Sri Swami Chinmayananda was a rare spiritual force who combined profound scriptural knowledge with fearless action and modern vision. He emerged at a time when spiritual values were fading from public life and boldly re-introduced Vedanta as a practical philosophy for everyday living. With his sharp intellect and powerful oratory, he shattered the misconception that spirituality was meant only for ascetics. Instead, he proclaimed that Vedanta is a science of life meant to strengthen individuals, families, and society. His mission was not to create followers, but thinkers—people capable of standing on their own spiritual understanding. A defining quality of Swami Chinmayananda was his emphasis on inner strength and self-confidence. He repeatedly taught that weakness is the greatest sin, and that realization of one’s true nature removes fear at its root. According to him, every individual carries infinite potential within, but ignorance veils this truth. Through systematic study of the Upanishads and the Bhagavad Gita, he guided seekers to remove this ignorance and live with clarity and courage. His teachings encouraged people to face life’s challenges with composure, efficiency, and dignity. Swami Chinmayananda was also deeply committed to nation-building through spiritual awakening. He believed that a strong nation is built by strong individuals, and strong individuals are formed through right values. His work extended beyond discourses into education, healthcare, and cultural revival. Through Chinmaya Mission, he established centers that promoted not only spiritual study but also service activities, thereby integrating knowledge with compassionate action. His vision was holistic—uplift the individual, and society would naturally rise. Despite his commanding personality, Swami Chinmayananda was deeply humble at heart. He constantly credited his Guru, Swami Tapovan Maharaj, and the ancient rishis for all knowledge. He lived simply, owned very little, and dedicated every moment of his life to teaching and service. His personal discipline, intense study, and unwavering commitment to truth gave his words authenticity and power. Even today, Swami Chinmayananda’s influence continues to grow across the globe. His books, commentaries, and recorded lectures remain invaluable guides for spiritual seekers and students of philosophy. More than a teacher, he was a spiritual awakener who ignited self-belief and higher vision in countless hearts. Sri Swami Chinmayananda’s life reminds us that true spirituality is dynamic, courageous, and transformative—leading individuals from limitation to liberation, and from doubt to divine awareness. Swami Chinmayananda strongly emphasized discipline, courage, and character. He believed spirituality was not meant to weaken individuals but to make them bold, dynamic, and fearless. He often reminded his audiences that a spiritual person should be efficient in action, noble in thought, and pure in intention. Through karma yoga, he taught that work done with dedication and without selfish attachment becomes a means of inner purification. Such work, when combined with devotion and study, prepares the mind for higher knowledge. His exceptionally brilliant mind and intensity to seek out the goal of human existence led Swami Sivananda to recommend that he leave the ashram and study under the tutelage of the great Vedantic master, Swami Tapovanam. Swami Tapovanam was a recluse who did not stay in one place for long. He spent his time in the Himalayan mountains moving from place to place. Swami Chinmayananda turned out to be an exceptional student who could keep up with the rigorous lifestyle and the strict discipline of his master. Swami Tapovanam took him on as a disciple on the condition that he would would never repeat anything. The student would have to take the responsibility of going deep into the studies through his own personal notes, reflection and meditation. While the lessons were in Sanskrit, the language of the ancient spiritual texts, Swami Chinmayananda wrote out his notes in English. Under Swami Tapovanam, Swami Chinmayananda totally immersed himself in his spiritual studies and a life of meditation. In just two short years, in the tranquility of the great Himalayan mountains, Swami Chinmayananda, the once rational skeptic gained inner peace and spiritual enlightenment In December 1951, Swami Chinmayananda came down to the plains to teach spirituality to the ordinary man on the street. His approach was startlingly different. Traditionally, the ancient Hindu scriptures were taught only to the male members of the priest class in the ancient language of Sanskrit. But Swami Chinmayananda shocked everyone by teaching freely and openly to men and women alike without any class distinctions – and in ENGLISH!. Swami Chinmayananda was an enthusiastic and animated orator. He taught with clarity, humor and insightful examples from everyday life. He stormed into the lives of ordinary Indians with the inspiring teachings of spirituality in daily life. They were spellbound by his great brilliance and clarity. He was astonishingly popular. Indoor venues soon became too small to hold the masses that came to listen to him. Many came just to feed their curiosity about this remarkably modern Swami (monk). His talks soon took place in open public grounds which could accommodate thousands of people. Swami Chinmayananda, with his ability to reach into the hearts of people with his intellectual brilliance, insight, clarity of thought and down-to-earth manner, brought about a cultural and spiritual reawakening in a newly independent India. In 1953, a small group of enthusiastic devotees formed the ‘Chinmaya Mission’ in Madras (now Chennai, India) to formalize and organize the work of Swami Chinamayananda. ‘Chinmaya’ means True Knowledge in Sanskrit. Swami Chinmayananda’s followers thought it would be an apt name as it described not only His spiritual teachings but the seeking of the True Knowledge of life. Sri Swami Chinmayananda was one of the most influential spiritual teachers of modern India and a dynamic exponent of Vedanta, whose mission transformed the spiritual understanding of millions across the world. Born in 1916 as Balakrishna Menon in Kerala, he was initially a journalist with a sharp intellect and a questioning mind. His search for truth led him to meet Swami Sivananda of Rishikesh, who inspired him to pursue the deeper purpose of life. Under the guidance of Swami Tapovan Maharaj, Swami Chinmayananda underwent intense spiritual

Swami Chidananda Saraswati

Devotional / July 23, 2025

Swami Chidananda Saraswati Sridhar Rao, as Swami Chidananda was known before taking Sannyasa (embracing a life of renunciation), was born to Srinivasa Rao and Sarojini, on the 24th September, 1916, the second of five children and the eldest son. Sri Srinivasa Rao was a prosperous Zamindar (a rich landlord) owning several villages, extensive lands and palatial buildings in South India. Sarojini was an ideal Indian mother, noted for her saintliness. At the age of eight, Sridhar Rao’s life was influenced by one Sri Anantayya, a friend of his grandfather, who used to relate to him stories from the epics, Ramayana and Mahabharata. Doing Tapas (austerities), becoming a Rishi (sage), and having a vision of the Lord became ideals which he cherished. Swami Chidananda Saraswati was one of the most luminous spiritual masters of modern India and a revered disciple of Swami Sivananda of the Divine Life Society, Rishikesh. Born in 1916, he embodied from a young age a deep inclination toward spirituality, self-discipline, and service to humanity. After meeting Swami Sivananda, his life was completely transformed, and he dedicated himself fully to the path of renunciation, selfless service, and God-realization. Swami Chidananda later became the President of the Divine Life Society and carried forward his Guru’s mission with remarkable humility, wisdom, and inner purity. Known as the “Saint among saints,” his life itself was a silent teaching, radiating peace, compassion, and divine awareness. Swami Chidananda taught that the purpose of human life is realization of the Self, which is one with the Supreme Reality. He emphasized that true spirituality is not mere philosophy or ritual but a lived experience expressed through character, conduct, and compassion. According to him, purity of heart, control of the mind, and selfless service are essential foundations for spiritual growth. He constantly reminded seekers that God is not distant or separate, but ever-present within one’s own heart. In 1936, he was admitted to Loyola College, whose portals admit only the most brilliant of students. In 1938, he emerged with the degree of Bachelor of Arts. This period of studentship at a predominantly Christian College was significant. The glorious ideals of Lord Jesus, the Apostles and the other Christian saints had found in his heart a synthesis of all that is best and noble in the Hindu culture. To him, study of the Bible was no mere routine; it was the living word of God, just as living and real as the words of the Vedas, the Upanishads and the Bhagavad-Gita. His innate breadth of vision enabled him to see Jesus in Krishna, not Jesus instead of Krishna. He was as much an adorer of Jesus Christ as he was of Lord Vishnu. The family was noted for its high code of conduct and this was infused into his life. Charity and service were the glorious ingrained virtues of the members of the family. These virtues found an embodiment in Sridhar Rao. He discovered ways and means of manifesting them. None who sought his help was sent away without it. He gave freely to the needy. Service to lepers became his ideal. He would build them huts on the vast lawns of his home and look after them as though they were deities. Later, after he joined the Ashram (hermitage), this early trait found in him complete and free expression where even the best among men would seldom venture into this great realm of divine love, based upon the supreme wisdom that all are one in God. Patients from the neighbourhood, suffering from the worst kind of diseases came to him. To Sridhar Rao the patient was none other than Lord Narayana Himself. He served him with tender love and compassion. The very movement of his hands portrayed him as worshipping the living Lord Narayana. Nothing would keep him from bringing comfort to the suffering inmates of the Ashram, no matter what the urgency of other engagements at the time. Swami Chidananda was also a great exponent of yoga and Vedanta, yet his approach was simple and practical. He taught that regular prayer, meditation, study of sacred texts, and disciplined living gradually purify the mind and lead to inner illumination. His words were gentle, filled with love and clarity, touching the hearts of people from all walks of life. Without seeking recognition or fame, he became a source of inspiration for seekers across the world. Even after leaving his physical body in 1993, Swami Chidananda’s spiritual presence continues to guide countless aspirants. His writings, recorded talks, and the institutions he nurtured still inspire lives of faith, discipline, and service. Swami Chidananda Saraswati remains a shining example of how a life rooted in humility, devotion, and selfless love can uplift humanity and lead souls toward peace, truth, and liberation. Service, especially of the sick, often brought out the fact that he had no idea of his own separate existence as an individual. It seemed as if his body clung loosely to his soul. Swami Chidananda Saraswati was a towering spiritual personality whose life was a perfect expression of purity, self-discipline, and divine awareness. As the beloved disciple of Swami Sivananda, he absorbed his Guru’s teachings not merely through study, but through total surrender and lived experience. From the moment he entered the Divine Life Society at Rishikesh, his life became one of intense sadhana, simplicity, and service. He lived with minimal needs, strict personal discipline, and unwavering devotion, becoming a living embodiment of the yogic ideals taught in the scriptures. His presence itself created an atmosphere of peace and inner stillness for all who came in contact with him. Nor was all this service confined to human beings. Birds and animals claimed his attention as much as, if not more than, human beings. He understood their language of suffering. His service of a sick dog evoked the admiration of Gurudev. He would raise his finger in grim admonition when he saw anyone practicing cruelty to dumb animals in his presence. His deep and abiding interest in the

Swami Samarth

Devotional / July 22, 2025

Swami Samarth In a place called Karanja Nagar (Karnataka State) in Southern India, there lived a pious Brahmin couple, Madhava and Ambabhavani, in the 13th century. To this God-fearing & religious couple, was born a son around 1275 A.D. This child was the incarnation of Lord Dattatreya and came to be known as the great sage Shrimad Nrusimha Saraswati. The child was unique in the sense that, he was chanting only ‘Aum’ (the Hindu holy chant) since his birth. The parents were concerned about his dumbness till his ‘Vratabandha’ (the sacred thread bearing ceremony), when this child was merely eight years old, he started reciting all the four Vedas (the Holiest Hindu scriptures) to the great astonishment of all the learned people.After the aforesaid incident, the child left for Kashi (Uttar Pradesh State, Northern India) for Tapas [penance]. Pleased with his rigorous tapasya [penance], a learned ascetic named Shree Krishna Saraswati Swami, initiated him into Sanyasashram (Ascetism) and gave him the name, Shrimad Nrusimha Saraswati. Swami Samarth taught that God does not reside merely in temples or rituals but dwells within the heart of every being. According to him, ignorance of one’s true nature is the root cause of suffering. He constantly reminded his devotees that attachment to the body, ego, and desires binds the soul to misery, while surrender to the Divine leads to freedom and peace. His teachings emphasized the harmonious path of karma (selfless action), bhakti (devotion), and jnana (knowledge). Through simple yet profound words, he urged people to recognize the Atman within and realize their unity with the Supreme Reality. Many miraculous incidents are associated with Swami Samarth, including healing the sick, protecting devotees from danger, and revealing hidden truths. However, he never encouraged the pursuit of miracles. He often stated that miracles distract the seeker from the ultimate goal of self-realization. For Swami Samarth, inner transformation was far more important than outward displays of divine power. His methods of teaching were unique—sometimes gentle, sometimes strict—designed to break the ego of the disciple and instill humility, faith, and courage. Even today, the name “Shri Swami Samarth” is a powerful mantra for millions of devotees. His blessings are believed to provide strength in adversity, clarity in confusion, and peace in inner turmoil. The temple at Akkalkot continues to be a sacred center of devotion and faith. Swami Samarth’s life and teachings remind humanity that a true guru does not merely give comfort but transforms consciousness. He remains a living presence in the hearts of devotees, guiding them toward truth, fearlessness, and eternal bliss. gives us the details of his work in guiding the devotees and the various miracles he performed to help the devotees. He stayed at Ganagapur (Karnataka State, Southern India) for a long time and then gave his “Nirguna Padukas” to his disciples and devotees, The biography of Shrimad Nrusimha Saraswati “Shree Gurucharitra”, before leaving for the Kardali forests to perform Tapas [penance]. His disciples prepared a floating seat of flowers for him on which he sailed against the current of the river Patalganga and disappeared.He performed rigorous tapasya [penance] on the Shree Shail mountain in the Kardali forests for nearly 150 years. After this he took an extensive pilgrimage, covering even places, now known as Jawa, Sumatra, Indonesia, China, Japan, Australia etc., relieved many people from their miseries, and guided them on the spiritual path. Finally, he came to the ranges of Himalayas where he enlightened many devotees. Later he sat under a Deodar tree for tapasya [penance]. This Tapasya [penance] in the Himalayas lasted for nearly 250 years, but a woodcutter unknowingly axed the anthill enveloping the body of Shrimad Nrusimha Saraswati. This resulted in the break in Tapasya [penance] and Shrimad Nrusimha Saraswati then left for an extensive travel throughout the Indian sub-continent guiding the devotees. Swami Samarth, also known as Shri Swami Samarth of Akkalkot, was one of the greatest spiritual masters of Bharat and is revered as an incarnation of Lord Dattatreya. He appeared in the nineteenth century and spent much of his divine life in Akkalkot, Maharashtra. Swami Samarth lived as an avadhuta, beyond social conventions and worldly attachments. His outward behavior often appeared stern, unconventional, and unpredictable, yet behind this seemingly harsh exterior was an ocean of compassion and unconditional love for his devotees. His life was dedicated to awakening humanity to higher spiritual truths and guiding seekers toward self-realization. Swami Samarth extended his grace equally to all, regardless of caste, status, or background. The poor, the suffering, and the troubled found solace in his presence. Although he occasionally used sharp words or severe actions, devotees understood that such behavior was meant for their spiritual upliftment. It is believed that he accelerated the working of karma for his followers, helping them exhaust their past burdens quickly and progress on the spiritual path. During this travel, he became popular by various names at various places. Thus at one place he was known as Chanchal Bharati and at another place he would be called Digambar Swami. As he travelled and stayed at various places, he became the Guru (preceptor) of many great souls like Shree Ramkrishna Paramahansa, Shree Saibaba of Shirdi, Shree Shankar Maharaj, Shree Gajajan Maharaj of Shegaon etc. Finally he settled down at Akkalkot (Maharashtra State) and stayed there for 24 years from 1854 A.D. to 1878 A.D. and thus came to be known as the Akkalkot Niwasi Shree Swami Samarth Maharaj (the great sage of Akkalkot). Here he enlightened many disciples, such as Shree Dev Mamledar, Shree Balappa Maharaj, Shree Cholappa Maharaj, Shree Nrusimha Saraswati Maharaj of Alandi, Shree Ramanand Beedkar Maharaj of Pune etc. For Swamiji, there was no difference between earth and gold. Sometimes he would sleep on a mattress and sometimes on stone. He would ride on a horse or elephant with a parasol or sometimes sit on a heap of rubbish. Sometimes he would take bath many a times a day or sometimes would not take bath for days on end. Sometimes

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Mahatmas

Swami Sivananda

Devotional / July 21, 2025

Swami Sivananda Saraswati ~ 𝗔 𝗗𝗶𝘃𝗶𝗻𝗲 𝗕𝗹𝗶𝘀𝘀𝗳𝘂𝗹 𝗣𝗿𝗮𝘆𝗲𝗿 𝘁𝗼 𝗟𝗼𝗿𝗱 𝗦𝗵𝗶𝘃𝗮 ~ 𝘉𝘺 𝘚𝘸𝘢𝘮𝘪 𝘚𝘪𝘷𝘢𝘯𝘢𝘯𝘥𝘢 The leaves of life are falling off.Youth is fading. The days are rolling on. Time, the destroyer, lays his hands on the whole world. Existence in this world is as momentary as a bubble or lightening. O lord Shiva ! Protect me. O Lord Shiva! Who holds the begging bowl of the skull of Brahma ! Control this monkey mind which jumps at its sweet will on the branches of desires in the forest of Lust and keep it with Thee for ever. The leaves of life are falling off.Youth is fading. The days are rolling on. Time, the destroyer, lays his hands on the whole world. Existence in this world is as momentary as a bubble or lightening. O lord Shiva ! Protect me. O Lord Shiva! Who holds the begging bowl of the skull of Brahma ! Control this monkey mind which jumps at its sweet will on the branches of desires in the forest of Lust and keep it with Thee for ever. “ Swami Sivananda Saraswati was a renowned spiritual leader, yoga master, and philosopher, whose teachings continue to inspire millions around the world. As the founder of The Divine Life Society (DLS) and an advocate of selfless service, meditation, and spiritual discipline, Swami Sivananda played a pivotal role in reviving yoga and Vedantic philosophy in the modern era. His mission was to spread spiritual awareness and the message of unity, peace, and self-realization.Early Life and Medical Career Born as Kuppuswami Iyer on September 8, 1887, in Pattamadai, Tamil Nadu, Swami Sivananda was inclined towards spirituality from an early age. However, before embracing monastic life, he pursued a career in medicine. After obtaining his medical degree, he worked as a doctor in Malaysia, where he selflessly served the poor and needy. His deep compassion and experiences with human suffering led him to seek a higher purpose in life—one rooted in spirituality and self-realization. Spiritual Awakening and Monastic Life In 1923, he renounced his medical career and traveled to Rishikesh, the spiritual heart of India, where he met his guru, Swami Vishwananda Saraswati. Under his guidance, he underwent rigorous spiritual training, practicing intense meditation, yoga, and self-discipline. He was later initiated into sannyasa (monastic life), taking the name Swami Sivananda Saraswati. Establishing The Divine Life Society In 1936, Swami Sivananda founded The Divine Life Society (DLS) in Rishikesh to spread spiritual knowledge and the principles of Vedanta, Yoga, and selfless service. Through his organization, he offered guidance on living a balanced and virtuous life, blending spiritual practice with social service. Teachings and Philosophy Swami Sivananda’s philosophy was based on the integral approach to yoga and spirituality, summarized by his famous motto: “Serve, Love, Give, Purify, Meditate, Realize.” His teachings emphasized: Hatha Yoga (Physical and Mental Discipline): Using yoga postures and breath control for a healthy and balanced life. Karma Yoga (Path of Selfless Service): Serving humanity as a form of worship. Bhakti Yoga (Path of Devotion): Surrendering to the divine with love and faith. Jnana Yoga (Path of Knowledge): Seeking truth through wisdom and self-inquiry. Raja Yoga (Path of Meditation): Practicing meditation for self-realization. Contributions to Yoga and Spiritual Literature Swami Sivananda was a prolific writer, authoring over 200 books on spirituality, health, and yoga. Some of his most notable works include: Influence and Disciples Swami Sivananda’s teachings spread far and wide, influencing countless seekers and spiritual leaders. Among his prominent disciples were: Legacy and Passing Swami Sivananda dedicated his life to the upliftment of humanity through yoga, spirituality, and selfless service. He attained Mahasamadhi (left his physical body) on July 14, 1963, but his spiritual presence continues to guide seekers worldwide.

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mantras, Mantras & Their Glory

Hanuman Mantra

Devotional / January 17, 2025

Hanuman Mantra With Meaning अंजनीगर्भ संभूत – Anjani Garbha Sambhuta अंजनीगर्भ संभूत अंजनीगर्भ संभूत कपीन्द्र सचिवोत्तम । रामप्रिय नमस्तुभ्यं हनुमन् रक्ष सर्वदा ॥ Amjanii-Garbha Sambhuuta Kapii-[I]ndra Sacivo[a-U]ttama | Raama-Priya Namas-Tubhyam Hanuman Rakssa Sarvadaa || Meaning: 1: (I take Refuge in Hanuman) Who was Born from the Womb of Mother Anjani, and Who was the most Excellent Minister of the King of Monkeys (i.e. Sugriva), … 2: Who is extremely Dear to Sri Rama; I Bow to You, O Hanuman, Please Protect me Always. अतुलितबलधामं हेमशैलाभदेहं – Atulita Bala Dhamam अतुलितबलधामं हेमशैलाभदेहं अतुलितबलधामं हेमशैलाभदेहं दनुजवनकृशानुं ज्ञानिनामग्रगण्यम् । सकलगुणनिधानं वानराणामधीशं रघुपतिप्रियभक्तं वातात्मजं नमामि ॥ Atulita-Bala-Dhaamam Hema-Shailaabha-Deham Danuja-Vana-Krshaanum Jnyaaninaam-Agragannyam | Sakala-Gunna-Nidhaanam Vaanaraannaam-Adhiisham Raghupati-Priya-Bhaktam Vaata-[A]atmajam Namaami || Meaning: 1: (I Salute Sri Hanuman) Who is an Abode of Unparallel Power, and Whose Huge Body is like a Golden Mountain, 2: Who is like a raging Fire over the Forest of Demons, and the Foremost among the Jnanis (the Wise ones), 3: Who is a Storehouse of All Good Qualities and the Master of the Monkeys, 4: Who is a Dear Devotee of Raghupati (Sri Rama) and the Son of Vayudeva; I Salute Sri Hanuman. बुद्धिर् बलम् यशो धैर्यम् – Buddhir Balam Yasho Dhairyam बुद्धिर् बलम् यशो धैर्यम् बुद्धिर् बलम् यशो धैर्यम् निर्भयत्वम् अरोगताम् अजाड्यम् वाक् पटुत्वम् च हनुमत् स्मरणात् भवेत् ॥ Buddhir Balam Yasho Dhairyam Nirbhayatvam Arogataam Ajaaddyam Vaak Pattutvam Ca Hanumat Smarannaat Bhavet || Meaning: 1: (From the contemplation on the character and activities of Hanuman) Intelligence (Buddhi) (to understand a situation), Strength (Bala) (to execute a work), Graceful Appearance (Yashas) (to please others), Patience (Dhairyam) (to wait for the appropriate moment and work with the appropriate pace), 2: Fearlessness (Nirbhayatvam) (to tackle a situation), Free from Disease (Arogatam) (to work with good health), 3: Free from Laziness (Ajadyam) (to be up and doing) and Skillfulness in Speech (Vak Patutvam) (to communicate properly), 4: (All these) becomes (one’s own traits of character) from the contemplation on Hanuman. मनोजवं मारुततुल्यवेगं – Manojavam Marutatulyavegam मनोजवं मारुततुल्यवेगं मनोजवं मारुततुल्यवेगं जितेन्द्रियं बुद्धिमतां वरिष्ठ । वातात्मजं वानरयूथमुख्यं श्रीरामदूतं शरणं प्रपद्ये । Mano-Javam Maaruta-Tulya-Vegam Jite[a-I]ndriyam Buddhi-Mataam Varissttha | Vaata-Atmajam Vaanara-Yuutha-Mukhyam Shriiraama-Duutam Sharannam Prapadye | Meaning: (I take Refuge in Sri Hanuman) 1: Who is Swift as the Mind and Fast as the Wind, 2: Who is the Master of the Senses, and Honoured for His Excellent Intelligence, Learning and Wisdom, 3: Who is Son of the Wind God and Chief among the Vanaras (Who were part of the Devas incarnated in the species of the monkeys to serve Sri Rama during His Incarnation), 4: To that Messenger of Sri Rama, I take Refuge (by prostrating before him).. यत्र यत्र रघुनाथकीर्तनं – Yatra Yatra Raghunatha Kirtanam यत्र यत्र रघुनाथकीर्तनं यत्र यत्र रघुनाथकीर्तनं तत्र तत्र कृतमस्तकांजलिम् वाष्पवारिपरिपूर्णालोचनं मारुतिं नमत राक्षसान्तकम् ॥ Yatra Yatra Raghunaatha-Kiirtanam Tatra Tatra Krta-Mastaka-Anjalim Vaasspa-Vaari-Paripuurnnaa-Locanam Maarutim Namata Raakssasa-Antakam || Meaning: 1: Wherever the Glories of Raghunatha are Sung, there, with Hands held over His Bowed Head in Salutation, … 2: … and Eyes Filled with Tears, Maruti (Bhakta Hanuman) is Present; I Salute Maruti Who puts an End to the Rakshasas. अंजनीगर्भ संभूत अंजनीगर्भ संभूत कपीन्द्र सचिवोत्तम । रामप्रिय नमस्तुभ्यं हनुमन् रक्ष सर्वदा ॥ Amjanii-Garbha Sambhuuta Kapii-[I]ndra Sacivo[a-U]ttama | Raama-Priya Namas-Tubhyam Hanuman Rakssa Sarvadaa || Meaning: 1: (I take Refuge in Hanuman) Who was Born from the Womb of Mother Anjani, and Who was the most Excellent Minister of the King of Monkeys (i.e. Sugriva), … 2: Who is extremely Dear to Sri Rama; I Bow to You, O Hanuman, Please Protect me Always. अतुलितबलधामं हेमशैलाभदेहं अतुलितबलधामं हेमशैलाभदेहं दनुजवनकृशानुं ज्ञानिनामग्रगण्यम् । सकलगुणनिधानं वानराणामधीशं रघुपतिप्रियभक्तं वातात्मजं नमामि ॥ Atulita-Bala-Dhaamam Hema-Shailaabha-Deham Danuja-Vana-Krshaanum Jnyaaninaam-Agragannyam | Sakala-Gunna-Nidhaanam Vaanaraannaam-Adhiisham Raghupati-Priya-Bhaktam Vaata-[A]atmajam Namaami || Meaning: 1: (I Salute Sri Hanuman) Who is an Abode of Unparallel Power, and Whose Huge Body is like a Golden Mountain, 2: Who is like a raging Fire over the Forest of Demons, and the Foremost among the Jnanis (the Wise ones), 3: Who is a Storehouse of All Good Qualities and the Master of the Monkeys, 4: Who is a Dear Devotee of Raghupati (Sri Rama) and the Son of Vayudeva; I Salute Sri Hanuman. बुद्धिर् बलम् यशो धैर्यम् बुद्धिर् बलम् यशो धैर्यम् निर्भयत्वम् अरोगताम् अजाड्यम् वाक् पटुत्वम् च हनुमत् स्मरणात् भवेत् ॥ Buddhir Balam Yasho Dhairyam Nirbhayatvam Arogataam Ajaaddyam Vaak Pattutvam Ca Hanumat Smarannaat Bhavet || Meaning: 1: (From the contemplation on the character and activities of Hanuman) Intelligence (Buddhi) (to understand a situation), Strength (Bala) (to execute a work), Graceful Appearance (Yashas) (to please others), Patience (Dhairyam) (to wait for the appropriate moment and work with the appropriate pace), 2: Fearlessness (Nirbhayatvam) (to tackle a situation), Free from Disease (Arogatam) (to work with good health), 3: Free from Laziness (Ajadyam) (to be up and doing) and Skillfulness in Speech (Vak Patutvam) (to communicate properly), 4: (All these) becomes (one’s own traits of character) from the contemplation on Hanuman. मनोजवं मारुततुल्यवेगं मनोजवं मारुततुल्यवेगं जितेन्द्रियं बुद्धिमतां वरिष्ठ । वातात्मजं वानरयूथमुख्यं श्रीरामदूतं शरणं प्रपद्ये । Mano-Javam Maaruta-Tulya-Vegam Jite[a-I]ndriyam Buddhi-Mataam Varissttha | Vaata-Atmajam Vaanara-Yuutha-Mukhyam Shriiraama-Duutam Sharannam Prapadye | Meaning: (I take Refuge in Sri Hanuman) 1: Who is Swift as the Mind and Fast as the Wind, 2: Who is the Master of the Senses, and Honoured for His Excellent Intelligence, Learning and Wisdom, 3: Who is Son of the Wind God and Chief among the Vanaras (Who were part of the Devas incarnated in the species of the monkeys to serve Sri Rama during His Incarnation), 4: To that Messenger of Sri Rama, I take Refuge (by prostrating before him).. यत्र यत्र रघुनाथकीर्तनं यत्र यत्र रघुनाथकीर्तनं तत्र तत्र कृतमस्तकांजलिम् वाष्पवारिपरिपूर्णालोचनं मारुतिं नमत राक्षसान्तकम् ॥ Yatra Yatra Raghunaatha-Kiirtanam Tatra Tatra Krta-Mastaka-Anjalim Vaasspa-Vaari-Paripuurnnaa-Locanam Maarutim Namata Raakssasa-Antakam || Meaning: 1: Wherever the Glories of Raghunatha are Sung, there, with Hands held over His Bowed Head in Salutation, … 2: … and Eyes Filled with Tears, Maruti (Bhakta Hanuman) is Present; I Salute Maruti Who puts an End to the Rakshasas. अंजनीगर्भ संभूत – Anjani Garbha Sambhuta अंजनीगर्भ संभूत अंजनीगर्भ

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Devotional / January 12, 2025

Table of Contents Download Puran: Agni Puran in Hindi Bavishya Puran in Hindi Bhagwat Puran in Hindi.pdf Brahamand Puran in Hindi Part 2 Brahamand Puran Part 1 in Hindi Bramha Puran in Hindi Garuda Puran in Hindi kurma Puran in Hindi Ling Puran in Hindi Markende Puran in Hindi Matsya Puran in Hindi Part 1 Matsya Puran Part 2 in Hindi Narad Puran in Hindi Padam Puran in Hindi Shiv Puran in Hindi Skand Puran in Hindi Vaivatra Puran in Hindi Vaman Puran in Hindi Varaha Puran in Hindi Misc Collection: Sri Ramchritmanas In Roman Sri Guruth Sahib In Hindi Ramayana All Kand Pages.pdf Mahabhart Full With Geeta Hindi Kalki Puran Hindi Kalki Puran Hindi Gita Gita Roman by Gita Press Garland of Prayers by Swami Sivananda Full Punjabi Gita Conquest Fear by Swami Sivananda Brhadaranyaka Upanishad Bhrigu Sutras Ashtavakra Gita Arthasastra An Acharaya’s life All the vedas Sacred Texts: Who am I What What Happens After Death by Swami Sivananda Vidya Vahini By Bhagwan Sri Sathya Sai Baba Upanishads Upanishad Vahini By Bhagwan Sri Sathya Sai Baba Thus Awakens Swami Sivananda Thought Power by Swami Sivananda The Science of Pranayam by Swami Sivananda SwamiSamarth Swami Bhakta Vishita Sutra Vahini By Bhagwan Sri Sathya Sai Baba Sri Vishnu Sthotram Sri Swami Sivananda – Parables of Sivananda Sri Swami Sivananda – Ideal of Married Life Sri Sathya Sai Vahini Sri Aurobindo–The secret of the vedas Sri aurobindo ,all upanishads Shlokas Shared Shirdi Sai Miracles Self realization , workshop Science of yagna Science of breath control Science of brain breathing by Swami Sivananda Sanskrit dictionary Sandeha Nivarini Vahini By Bhagwan Sri Sathya Sai Baba Sai bhakti Sahaja yoga & Turya course Rig Veda Samhita Purusha suktam 2 Prayers Prasnottara Vahini By Bhagwan Sri Sathya Sai Baba Prashanti Vahini By Bhagwan Sri Sathya Sai Baba Om yoga Om namaste Ganapataye Narayan is Supreme Mind and its Mysteries By Swami Sivananda May I Answer That By Swami Sivananda Lord Shiva by Swami Sivananda Lord Rama Leela Vahini By Bhagwan Sri Sathya Sai Baba Kundali Yoga Kriya yoga – Personal Experience of a Disciple karma – The Truth Kalki Avatar Jaimini Sutras Intro to Pranayam Hymns to the mystic fire How To Get Vairagya By Swami Sivananda Hindu Rituals and Routine Hatha yoga Hatha Yoga of patanjali Hamsa Yoga Gyana Vahini By Bhagwan Sri Sathya Sai Baba Great Kriya and Other Techniques God Exists by Swami Sivanada Gita Vahini By Bhagwan Sri Sathya Sai Baba Dreams by Swami Sivananda Dhyana Vahini By Bhagwan Sri Sathya Sai Baba Dharma Vahini By Bhagwan Sri Sathya Sai Baba Brahmacharya by Swami Sivananda Brahma Sutras by swami Shivananda Bhogi Yogi- krishna the supreme Bhagavatha Vahini By Bhagwan Sri Sathya Sai Baba Ayurveda history Vedas Collection: Atharva Veda Part -1 Atharva Veda Part -2 Rig Veda Sam Veda Yajur Veda Other Collection: Satya Sai Baba Downloads 50-Gems from Sai baba Discources 100-answers on gita by baba Awake – awake by baba Baba – The Life Breath of Every Soul Chinna katha Part 1 Chinna katha part 2 clarifify doubts by bhagwan dasara – as explained by baba Dattatreya – shri guru charita Declarations by bhagwan baba Devi-Slokas Gita Guidelines for devotees & samithis Meditation – by bhagwan baba Pearls of swamis msg -1 Pearls of swamis msg -2 Pearls of swamis msg -3 Pearls of swamis msg – 4 Quotable quotes by baba Sahasra namavali of satya sai baba Sai the divine avatar – a study & thesis SaiQA SaiSatcharitra – Shirdi Baba SATHYA SAI BABA-THE DIVINE MASTER SATHYA SAI BABA-THE DIVINE MASTER Slokas-Shiva Sree Guru Charitra – Complete History on Lord Dattatreya Swami Shivananda Downloads All about Hinduism Autobiography of Swami Sivananda Brahma Sutra by Swami Shivananda , word by word Brahmacharya by Swami Sivananda Conquest Fear Conquest of Anger Dream Easy Steps to Yoga by Sri Swami Shivananda Essence if Yoga By Sri Swami_Sivananda God Exists Jesus Teaches – By Swami Sivananda kingly science , kingly secrets Kundalini Yoga Light Power & Wisdom Lord Krishna Lord Shiva Master said to Disciple Venkatasheananda May I Answer That Mind and its Mysteries Practical Lessons in Yoga by Swami Sivananda ji Rudram with Meanings Sri Swami Sivananda – 63 Nayanar Saints Sri Swami Sivananda – All About Hinduism Sri Swami Sivananda – Amrita Gita Sri Swami Sivananda – Guru Tattva Sri Swami Sivananda – Guru-Bhakti Yoga Sri Swami Sivananda – Hindu Fasts and Festivals Sri Swami Sivananda – Ideal of Married Life Sri Swami Sivananda – Ideal of Married Life Sri Swami Sivananda – Lord Krishna, His Lilas And Teachings Sri Swami Sivananda – Lord Shanmukha and His Worship Sri Swami Sivananda – Parables of Sivananda Sri Swami Sivananda – Practice Of Karma Yoga Sri Swami Sivananda – Radhas Prem (A Drama) Sri Swami Sivananda – Satsanga and Svadyaya Sri Swami Sivananda – Self Knowledge Sri Swami Sivananda – Siva Yoga Sadhana Sri Swami Sivananda – Temples in India Sri Swami Sivananda – The Philosophy and Significance of Idol Worship (20p) The Science of Pranayama by Sri Sivananda Thought Power Thus Awakens Swami Sivananda Vairagya Vedanta for Beginners Vedanta for Beginners What Happens After Death Works of Sri Sankaracharya – Brahmasutra Yoga and Kriya Swami Satyananda Saraswati – A DISCIPLE OF SWAMI SIVANANDAJI Yoga in Daily Life Yogies Downloads Autobiographical Notes Bande Mataram Collected Poems Early Cultural Writings Essays On The Gita Isha Upanishad Karmayogin Record Of Yoga Savitri The Future Poetry The Human Cycle The Life Divine The Secret Of The Veda The Synthesis Of Yoga Translations Essays Divine And Human Collected Plays And Stories Letters On Poetry And Art Kena And Other Upanishads Essays In Philosophy And Yoga The Mother With Letters On The Mother Letters On Himself And The Ashram Sri Chaitnya Mahaprabhu Downloadables Lord Gauranga – Autobiography by Swami Sivanandji Maharaj Sri_Chaitanya_Mahaprabhu Gurudev Sri Paramhansa Yogananda Downloadables Autobiography_of_a_Yogi-by_Paramahansa_Yogananda_1946_edition gita_intro_7 my_india Paramahansa-Yogananda-Whispers-From-Eternity The-Second-Coming-of-Christ-1st-Volume Sri Ramakrishna Paramhansa Downloadables Lord Gauranga -A Short Life of Sri Ramakrishna Paramhansaji Tales And Parables Of Sri Ramakrishna ji The Gospel of Sri

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Grandeur & Glory

Devotional / January 12, 2025

Table of Contents The great poet-saint Jayadeva sings at the beginning of his immortal poem Gita Govinda – the Song Celestial – “Vedan uddharathe Jagannivahathe Bhoogolamudhvibhrathe” (Sanskrit) – ‘The Avatar revives the Vedas and redeems the world.’ Veda is the name for a mass of divine knowledge. Veda teaches the Truth that cannot be revised or reversed by the passage of time through the three stages – past, present and future. The Veda ensures welfare and happiness for the three worlds. It confers peace and security on human society. The Veda is the collation of Words that are Truth, which were visualised by sages who had attained the capacity to receive them into their enlightened awareness. In reality, the Word is the very Breath of God, the Supreme Person. The unique importance of the Veda rests on this fact. “Anantho vai Vedaah.” The Vedas are infinite.The Sanskrit word veda is derived from the root vid, which means to know. From vid comes vidyaa, which means a work that imparts knowledge. Therefore, veda means knowledge. Vedas are a storehouse of knowledge – both worldly and spiritual knowledge. The Veda is the Mother of all the Sastras. The Veda emanated from God Himself as inhalation and exhalation. The great sages, who were the embodiments of the treasure gained by long ascetic practices, received Veda as a series of sounds and spread it over the world by word of mouth from preceptor to pupil. Vedas are the words of God. The word “Veda” means knowledge. They were revealed by God to the sages (“Rishis”) of past. The sages taught their disciples who in turn taught them to their disciples who in turn taught them to their disciples. Thus through an unbroken chain of succession of teachers and disciples, this body of knowledge is available to mankind today in the very same form that it was received ages ago. Since this body of knowledge was “heard” from God and passed on from generation to generation through an oral tradition, Vedas are also called “Shruti” or that which is heard. Vedas do not have a human author. God is its only source. Vyasa, who was a partial manifestation of Narayana (God, Vishnu) Himself. He was the son of Sage Paraasara. He had mastered the scriptures and spiritual treatises. He was a great sage himself. He was a skilful coordinator. In order to promote the welfare of mankind, he compiled the Veda in four parts and facilitated righteous living by all. He divided the Vedas into four and prepared five samhithas.The Vedas are the gift of God for the welfare of the entire humanity. The Vedas make no distinction whatsoever on the basis of religion, caste, nationality, etc. The Vedic mantras can be chanted by one and all. The rks or hymns of praise in the Veda were therefore separated from the rest and grouped under the title. Rk-Samhitha; the Yajussamhitha; The Saama verses (capable of musical rendering) were grouped under the title Saama-samhitha and the Artharva manthras (formulae and spells) were collected under the title Atharva-samhitha. The Veda is known as Chhandas also. This name means pleasant, joyous; it is also associated with the kindred meanings – strong, vital, shielded. Since all the attributes and characteristics can be predicated of the Vedas, the name referred to above is very appropriate. The sacred ceremonies and rituals which the Vedas expound confer joy not only on the participants but on the entire world and even on worlds beyond. The Supreme Lord who is the source of Bliss, is known in the scriptural text as Yajnaanga (having the Vedic ritual as His Limbs), Yajna-vahana (using the Vedic ritual as His Vehicle). When Godhead assumes Form the first manifestation is Hiranyagarbha (the Golden Womb). This too is embodied Bliss, having as vehicle the Bird with wings of Beauty, or Garuda. The Supreme Lord is also known as Vrsha-ratha , He whose chariot is the Bull, the symbol of Dharma (Righteousness). This is the reason why in temples we find the bird Garuda carved or kept as an idol before the shrine of Vishnu and the figure of the Bull or its idol placed before shrines of Siva. Besides, the spiritual wisdom of India is today a triumphant Beacon, shining in One resplendent flame in the thickening darkness, illumining all lands, encompassing all races and enchanting all mankind. There is no fortune more splendid than being born on this sacred land, Bharath, repository of this magnificent and beneficent culture, which can save the world. Becoming aware of this blessing is, indeed, a spring of immeasurable Ananda.

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vedas

About Vedas

Devotional / January 12, 2025

Table of Contents Vedas The Veda is the Mother of all the Sastras. The Veda emanated from God Himself as inhalation and exhalation. The great sages, who were the embodiments of the treasure gained by long ascetic practices, received Veda as a series of sounds and spread it over the world by word of mouth from preceptor to pupil. Since it was ‘heard’ and preserved by generations, the Veda is known as Sruthi, ‘that which was heard or listened to.’ The Veda is endless. Who composed the Vedas? Until today, it has not been possible to unveil their names. Those who recited it had perhaps no desire to earn renown, for the names are nowhere seen mentioned in the Veda. May be they had attached no importance to their names, or clans or sects, or it is likely they had no kith or kin or clan. Whoever he or they may be, the sages were sure they were masters of all knowledge, for the sense of equality and equanimity found in the Veda is the innate quality of only such wise persons. So it is very appropriate to infer that the Veda was given to the world only by persons endowed with all powers. The word ‘Veda’ originated from the root ‘Vid’, meaning ‘to know’, “Vidana thu anena ithi Vedah”, “That which reveals and makes clear all knowledge is Veda”. The Veda can be mastered neither by limited intellect nor by limited experience. The sacred Veda instructs all that one requires for his spiritual advancement. It instructs one the means and methods to overcome all sorrows and grief. It instructs one in all the spiritual disciplines which can give unshaken peace. No one has understood correctly the beginning of the Veda or its end. So, it is hailed as Anaadi (Beginningless) and Sanathana (Eternal). Since the first and the last of the Veda are not known, it is Nitya, Everlasting. The intelligence of humans is tainted but since the Veda has no trace of taint, it is concluded that it cannot be a human product. So the Veda is also characterised as A-pourusheya (Non-personal). The Veda is its own authority. Each Vedic sound is sacred because it is part of the Veda. Those who have faith in the Veda and its authority can personally experience this. The great sages were enriched by such experiences and they have extolled it as the source of wisdom. These experiences are not bound by time or space. Their validity and value can be recognised not only in India but by people of all lands. They lay down basic truths, it can be asserted. The Vedas have nine names by which they are denoted: There are Four Vedas: 1. Rig Veda2. Sama Veda3. Athara Veda4. Yajur Veda Divided into 5 Samhithas:1. Rk-Samhitha2. Yajus-samhitha3. Saama-samhitha4. Atharva-samhitha The Vedas have nine names by which they are denoted: Sruthi Anusrava Thrayee Aamnaaya Naamaamnaaya Chhandas Swaadhyaaya Aagama Nigamaagama Vedas : Mother Veda has been kind to her children – the human race. To sanctify its cravings and to uplift the race, she has posited the concept of Time – and its components, the years, months, days, hours, minutes and seconds. Even gods were declared to be bound by Time. The individual or Jiva is caught in the wheel of Time and Space and rotates with it, unaware of any means of escape. But, really he is beyond the reach of Time and Space. The Veda is bent upon the task of making him know this Truth, and liberating him from this narrowness. Mother Veda is compassionate; she longs to liberate her children from doubt and discontent. She has no desire to inflame or confuse; wise men know this well. Gravitation has existed on earth since we do not know when. It had its origin along with the Creation of the Earth. The Earth and the Force of Gravitation are both inseparable, indistinguishable. Just because it is not recognised by a few or because it is not visible as such, it will be foolish to deny its existence in the Earth. But the fact is, no one knew the existence of this universal force, though it was there along with the Earth! The force was operating even when man was unaware of it. At last, after analysing various principles and observing various experiments, the Western physicist Newton announced that the Earth had the force of gravitation. The world accepted his statement and placed faith in its truth. But, the force was operating all the time, even before the announcement by Newton. It did not start operating all of a sudden, when the experiments demonstrated it. The Vedas are Eternal Truths; they existed even before the people of this land discovered, practised and experienced them. Just as Western physicists announced the existence of gravitation after their experiments, the ancients of this land demonstrated the innate authenticity of the Vedas through their own experience. Here too, the Veda existed long before it was discovered and put into practice. Newton’s Laws of Gravitation benefited the whole world; they express universal truths applicable to all places and times. They are not confined to Western countries only. So too, the Veda is Truth, not merely for Bharath but for all people on earth. It is not correct to claim that Bharath or India is the birthplace of the Vedas. The utmost that can be said is that they were discovered by the people of Bharath. To ask why a happening in one place did not take place in another place also is the sign of a confused mind. The Divine Author decides what should happen when and where. As He decides, so it takes place. The atmosphere in India was congenial for the revelation and the growth of the Vedas. The Vedas were drawn towards the hearts of the sages of this land, this Karma-bhoomi, this Yoga-bhoomi and this Tyaga-bhoomi. Other lands pursued Bhoga and so their atmosphere was overcharged with worldly aspirations and

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