Shri Nārāyaṇa Kavach Stotra अङ्गन्यासः-ॐ ॐ नमः पादयोः ।ॐ नं नमः जानुनोः ।ॐ मों नमः ऊर्वोः ।ॐ नां नमः उदरे ।ॐ रां नमः हृदि ।ॐ यं नमः उरसि ।ॐ णां नमः मुखे ।ॐ यं नमः शिरसि ॥ करन्यासः-ॐ ॐ नमः दक्षिणतर्जन्याम् ।ॐ नं नमः दक्षिणमध्यमायाम् ।ॐ मों नमः दक्षिणानामिकायाम् ।ॐ भं नमः दक्षिणकनिष्ठिकायाम् ।ॐ गं नमः वामकनिष्ठिकायाम् ।ॐ वं नमः वामानामिकायाम् ।ॐ तें नमः वाममध्यमायाम् ।ॐ वां नमः वामतर्जन्याम् ।ॐ सुं नमः दक्षिणांगुष्ठोर्ध्वपर्वणि ।ॐ दें नमः दक्षिणांगुष्ठाय पर्वणि ।ॐ वां नमः वामांगुष्ठोर्ध्वपर्वणि ।ॐ यं नमः वामांगुष्ठाय पर्वणि ॥ विष्णुषडक्षरन्यासः-ॐ ॐ नमः हृदये ।ॐ विं नमः मूर्धनि ।ॐ षं नमः भ्रुवोर्मध्ये ।ॐ णं नमः शिखायाम् ।ॐ वें नमः नेत्रयोः ।ॐ नं नमः सर्वसन्धिषु ।ॐ मः अस्त्राय फट् प्राच्याम् ।ॐ मः अस्त्राय फट् आग्नेयाम् ।ॐ मः अस्त्राय फट् दक्षिणस्याम् ।ॐ मः अस्त्राय फट् नैरृत्ये ।ॐ मः अस्त्राय फट् प्रतीच्याम् ।ॐ मः अस्त्राय फट् वायव्ये ।ॐ मः अस्त्राय फट् उदीच्याम् ।ॐ मः अस्त्राय फट् ऐशान्याम् ।ॐ मः अस्त्राय फट् ऊर्ध्वायाम् ।ॐ मः अस्त्राय फट् अधरायाम् ॥अथ श्रीनारायणकवचम् । राजोवाच ।यया गुप्तः सहस्राक्षः सवाहान्रिपुसैनिकान् ।क्रीडन्निव विनिर्जित्य त्रिलोक्या बुभुजे श्रियम् ॥ १॥ By whom, the thousand-eyed Purusha, protected and concealed,defeating the enemy hosts,as if playing, enjoys prosperity and wealth in the three worlds. जिसके द्वारा सहस्राक्ष पुरुष सुरक्षित और छिपा हुआ है,और जिसने दुश्मन सेनाओं को हराया,वह जैसे खेलते हुए त्रिलोक में समृद्धि और ऐश्वर्य का आनंद उठाता है। भगवंस्तन्ममाख्याहि वर्म नारायणात्मकम् ।यथाऽऽततायिनः शत्रून् येन गुप्तोऽजयन्मृधे ॥ २॥ O Lord! Tell me about that armor of Narayana’s nature,by which the enemies of the devoted are subdued,and by which one remains protected and victorious on earth. हे भगवान! मुझे उस नारायणात्मक कवच के बारे में बताइए,जिससे भक्तों के शत्रु पराजित होते हैं,और जिससे व्यक्ति सुरक्षित और विजयी रहता है। श्रीशुक उवाच ।वृतः पुरोहितस्त्वाष्ट्रो महेन्द्रायानुपृच्छते ।नारायणाख्यं वर्माह तदिहैकमनाः शृणु ॥ ३॥ The sacred priest (Purohita), surrounded by weapons,asks Indra about the divine armor.Listen attentively to the description of that Narayana-named armor. शस्त्रों से घिरा पुरोहित इन्द्र से पूछता हैउस नारायण नामक दिव्य कवच के बारे में।ध्यानपूर्वक सुनिए उसका वर्णन। विश्वरूप उवाच ।धौताण्घ्रिपाणिराचम्य सपवित्र उदण्मुखः ।कृतस्वाण्गकरन्यासो मन्त्राभ्यां वाग्यतः शुचिः ॥ ४॥ Having washed the feet and hands, and with a pure mouth,the devotee performs nyasa (consecration) of the limbs,and recites the sacred mantras with a pure voice. अपने पाँव और हाथ धोकर, और शुद्ध मुख से,भक्त अपने अंगों का न्यास करता है,और सुरक्षित मंत्रों का उच्चारण शुद्ध वाणी से करता है। नारायणमयं वर्म सन्नह्येद्भय आगते ।पादयोर्जानुनोरूर्वोरुदरे हृद्यथोरसि ॥ ५॥ The devotee should wear the Narayana-infused armorto be protected from fear.Place it on the feet, knees, thighs, stomach, chest, and shoulders. भक्त को नारायणमय कवच धारण करना चाहिए,ताकि वह भय से सुरक्षित रहे।इसे पाँव, घुटने, जंघाएँ, उदर, हृदय और कंधों पर धारण करें। मुखे शिरस्यानुपूर्व्यादोंकारादीनि विन्यसेत् ।ॐ नमो नारायणायेति विपर्ययमथापि वा ॥ ६॥ On the head and face, one should place the sacred syllables,beginning with Om.Recite “Om Namo Narayanaya”, even in reverse order if necessary. माथे और मुख पर पवित्र अक्षर ओम से आरंभ करते हुए रखे जाने चाहिए।“ॐ नमो नारायणाय” का उच्चारण करें,यदि आवश्यकता हो तो इसे उल्टी क्रम में भी कह सकते हैं। करन्यासं ततः कुर्याद्द्वादशाक्षरविद्यया ।प्रणवादियकारान्तमण्गुल्यण्गुष्ठपर्वसु ॥ ७॥ Then, one should perform Nyasa (consecration) on the handsusing the twelve-letter mantra knowledge.Begin with the Pranava (Om) and place the letters on fingers and thumb tips. फिर, हाथों पर न्यास करना चाहिएबारह अक्षरों वाले मंत्र का ज्ञान प्रयोग करके।प्रणव (ॐ) से आरंभ करें और अक्षरों को अंगुलियों और अंगूठे के सिरों पर रखें। न्यसेद्धृदय ॐकारं विकारमनु मूर्धनि ।षकारं तु भ्रुवोर्मध्ये णकारं शिखया दिशेत् ॥ ८॥ Place Om on the heart,Anu (small vowel) on the crown of the head.Place Shha (ष) on the middle of the eyebrows,and Na (ण) on the top knot (Shikha) of the head. हृदय पर ॐ रखें,अनु को मस्तक के शीर्ष पर रखें।भ्रू-मध्य पर ष रखें,और शीर्ष (शिखा) पर ण को दिशित करें। वेकारं नेत्रयोर्युJण्ज्यान्नकारं सर्वसन्धिषु ।मकारमस्त्रमुद्दिश्य मन्त्रमूर्तिर्भवेद्बुधः ॥ ९॥ Place Ve (वे) on the eyes,Nu (णु) on all the joints.Direct Ma (म) towards the weapon,thus the wise one becomes the embodiment of the mantra. नेत्रों पर वे रखें,सभी संयुक्त स्थानों (जोड़ों) पर णु रखें।हथियार की ओर म को निर्देशित करें,इस प्रकार ज्ञानी व्यक्ति मंत्र-मूर्ति बन जाता है। सविसर्गं फडन्तं तत् सर्वदिक्षु विनिर्दिशेत् ।ॐ विष्णवे नम इति ॥ १०॥ Direct the resonant bija-syllables (with visarga) towards all directions.Recite: “Om Namo Vishnave”. सभी दिशाओं में विशर्ग सहित बीजाक्षर को निर्देशित करें।उच्चारण करें: “ॐ नमो विष्णवे”। आत्मानं परमं ध्यायेद्ध्येयं षट्शक्तिभिर्युतम् ।विद्यातेजस्तपोमूर्तिमिमं मन्त्रमुदाहरेत् ॥ ११॥ One should meditate on the Supreme Self,adorned with sixfold powers.Invoke this mantra, which embodies knowledge, brilliance, and austerity. मनुष्य को परम आत्मा का ध्यान करना चाहिए,जो षट् शक्तियों से युक्त है।इस मंत्र का उच्चारण करना चाहिए, जो ज्ञान, तेज और तपस्विता का रूप है। ॐ हरिर्विदध्यान्मम सर्वरक्षांन्यस्ताण्घ्रिपद्मः पतगेन्द्रपृष्ठे ।दरारिचर्मासिगदेषुचाप-पाशान्दधानोऽष्टगुणोऽष्टबाहुः ॥ १२॥ By meditating on Om Hari,place my protection on the lotus of the feet, upon the back of Garuda.In the gaps of armor or skin, attach the bow and noose,which are eightfold and eight-armed. ॐ हरि का ध्यान करके,मेरी संपूर्ण रक्षा को पादपद्म पर और गरुड़ के पीठ पर स्थापित करें।दरारों और कवच में, धनुष और पाश लगाएं,जो आठ गुणों और आठ भुजाओं वाले हैं। जलेषु मां रक्षतु मत्स्यमूर्ति-र्यादोगणेभ्यो वरुणस्य पाशात् ।स्थलेषु मायावटुवामनोऽव्यात्त्रिविक्रमः खेऽवतु विश्वरूपः ॥ १३॥ May the Fish incarnation (Matsya) protect me in the waters,and may I be safe from Varuna’s noose in the fire.On the earth, may Vamana protect me,in the sky, may Trivikrama and Vishwarupa safeguard me. जल में मुझे मत्स्य अवतार सुरक्षा प्रदान करे,और अग्नि में वरुण के पाश से बचाए।धरती पर मुझे वामन अवतार सुरक्षित रखे,और आकाश में त्रिविक्रम और विश्वरूप मुझे संरक्षित करें। दुर्गेष्वटव्याजिमुखादिषु प्रभुःपायान्नृसिंहोऽसुरयूथपारिः ।विमुJण्चतो यस्य महाट्टहासंदिशो विनेदुर्न्यपतंश्च गर्भाः ॥ १४॥ May Lord Narasimha, the protector, guard me at forts, gateways, and entrances.He destroys the enemy armies with His great roar.No directions or cities, nor the wombs of beings,can escape His protection. दुर्गों, द्वारों और प्रवेश स्थलों पर मुझे नरसिंह भगवान सुरक्षा प्रदान करें।वह शत्रु सेना को अपने महाहास (भयंकर गर्जन) से नष्ट कर देते हैं।कोई दिशा, नगर या जीवों के गर्भ भीउनकी सुरक्षा से असुरक्षित नहीं रह सकते। रक्षत्वसौ माध्वनि यज्ञकल्पःस्वदंष्ट्रयोन्नीतधरो वराहः ।रामोऽद्रिकूटेष्वथ

Hanuman Mantra With Meaning अंजनीगर्भ संभूत – Anjani Garbha Sambhuta अंजनीगर्भ संभूत   अंजनीगर्भ संभूत कपीन्द्र सचिवोत्तम । रामप्रिय नमस्तुभ्यं हनुमन् रक्ष सर्वदा ॥ Amjanii-Garbha Sambhuuta Kapii-[I]ndra Sacivo[a-U]ttama | Raama-Priya Namas-Tubhyam Hanuman Rakssa Sarvadaa || Meaning: 1: (I take Refuge in Hanuman) Who was Born from the Womb of Mother Anjani, and Who was the most Excellent Minister of the King of Monkeys (i.e. Sugriva), … 2: Who is extremely Dear to Sri Rama; I Bow to You, O Hanuman, Please Protect me Always. अतुलितबलधामं हेमशैलाभदेहं – Atulita Bala Dhamam अतुलितबलधामं हेमशैलाभदेहं अतुलितबलधामं हेमशैलाभदेहं दनुजवनकृशानुं ज्ञानिनामग्रगण्यम् । सकलगुणनिधानं वानराणामधीशं रघुपतिप्रियभक्तं वातात्मजं नमामि ॥ Atulita-Bala-Dhaamam Hema-Shailaabha-Deham Danuja-Vana-Krshaanum Jnyaaninaam-Agragannyam | Sakala-Gunna-Nidhaanam Vaanaraannaam-Adhiisham Raghupati-Priya-Bhaktam Vaata-[A]atmajam Namaami || Meaning: 1: (I Salute Sri Hanuman) Who is an Abode of Unparallel Power, and Whose Huge Body is like a Golden Mountain, 2: Who is like a raging Fire over the Forest of Demons, and the Foremost among the Jnanis (the Wise ones), 3: Who is a Storehouse of All Good Qualities and the Master of the Monkeys, 4: Who is a Dear Devotee of Raghupati (Sri Rama) and the Son of Vayudeva; I Salute Sri Hanuman. बुद्धिर् बलम् यशो धैर्यम् – Buddhir Balam Yasho Dhairyam बुद्धिर् बलम् यशो धैर्यम् बुद्धिर् बलम् यशो धैर्यम् निर्भयत्वम् अरोगताम् अजाड्यम् वाक् पटुत्वम् च हनुमत् स्मरणात् भवेत् ॥ Buddhir Balam Yasho Dhairyam Nirbhayatvam Arogataam Ajaaddyam Vaak Pattutvam Ca Hanumat Smarannaat Bhavet || Meaning: 1: (From the contemplation on the character and activities of Hanuman) Intelligence (Buddhi) (to understand a situation), Strength (Bala) (to execute a work), Graceful Appearance (Yashas) (to please others), Patience (Dhairyam) (to wait for the appropriate moment and work with the appropriate pace), 2: Fearlessness (Nirbhayatvam) (to tackle a situation), Free from Disease (Arogatam) (to work with good health), 3: Free from Laziness (Ajadyam) (to be up and doing) and Skillfulness in Speech (Vak Patutvam) (to communicate properly), 4: (All these) becomes (one’s own traits of character) from the contemplation on Hanuman. मनोजवं मारुततुल्यवेगं – Manojavam Marutatulyavegam मनोजवं मारुततुल्यवेगं मनोजवं मारुततुल्यवेगं जितेन्द्रियं बुद्धिमतां वरिष्ठ । वातात्मजं वानरयूथमुख्यं श्रीरामदूतं शरणं प्रपद्ये । Mano-Javam Maaruta-Tulya-Vegam Jite[a-I]ndriyam Buddhi-Mataam Varissttha | Vaata-Atmajam Vaanara-Yuutha-Mukhyam Shriiraama-Duutam Sharannam Prapadye | Meaning: (I take Refuge in Sri Hanuman) 1: Who is Swift as the Mind and Fast as the Wind, 2: Who is the Master of the Senses, and Honoured for His Excellent Intelligence, Learning and Wisdom, 3: Who is Son of the Wind God and Chief among the Vanaras (Who were part of the Devas incarnated in the species of the monkeys to serve Sri Rama during His Incarnation), 4: To that Messenger of Sri Rama, I take Refuge (by prostrating before him).. यत्र यत्र रघुनाथकीर्तनं – Yatra Yatra Raghunatha Kirtanam यत्र यत्र रघुनाथकीर्तनं यत्र यत्र रघुनाथकीर्तनं तत्र तत्र कृतमस्तकांजलिम् वाष्पवारिपरिपूर्णालोचनं मारुतिं नमत राक्षसान्तकम् ॥ Yatra Yatra Raghunaatha-Kiirtanam Tatra Tatra Krta-Mastaka-Anjalim Vaasspa-Vaari-Paripuurnnaa-Locanam Maarutim Namata Raakssasa-Antakam || Meaning: 1: Wherever the Glories of Raghunatha are Sung, there, with Hands held over His Bowed Head in Salutation, … 2: … and Eyes Filled with Tears, Maruti (Bhakta Hanuman) is Present; I Salute Maruti Who puts an End to the Rakshasas. अंजनीगर्भ संभूत   अंजनीगर्भ संभूत कपीन्द्र सचिवोत्तम । रामप्रिय नमस्तुभ्यं हनुमन् रक्ष सर्वदा ॥ Amjanii-Garbha Sambhuuta Kapii-[I]ndra Sacivo[a-U]ttama | Raama-Priya Namas-Tubhyam Hanuman Rakssa Sarvadaa || Meaning: 1: (I take Refuge in Hanuman) Who was Born from the Womb of Mother Anjani, and Who was the most Excellent Minister of the King of Monkeys (i.e. Sugriva), … 2: Who is extremely Dear to Sri Rama; I Bow to You, O Hanuman, Please Protect me Always. अतुलितबलधामं हेमशैलाभदेहं अतुलितबलधामं हेमशैलाभदेहं दनुजवनकृशानुं ज्ञानिनामग्रगण्यम् । सकलगुणनिधानं वानराणामधीशं रघुपतिप्रियभक्तं वातात्मजं नमामि ॥ Atulita-Bala-Dhaamam Hema-Shailaabha-Deham Danuja-Vana-Krshaanum Jnyaaninaam-Agragannyam | Sakala-Gunna-Nidhaanam Vaanaraannaam-Adhiisham Raghupati-Priya-Bhaktam Vaata-[A]atmajam Namaami || Meaning: 1: (I Salute Sri Hanuman) Who is an Abode of Unparallel Power, and Whose Huge Body is like a Golden Mountain, 2: Who is like a raging Fire over the Forest of Demons, and the Foremost among the Jnanis (the Wise ones), 3: Who is a Storehouse of All Good Qualities and the Master of the Monkeys, 4: Who is a Dear Devotee of Raghupati (Sri Rama) and the Son of Vayudeva; I Salute Sri Hanuman. बुद्धिर् बलम् यशो धैर्यम् बुद्धिर् बलम् यशो धैर्यम् निर्भयत्वम् अरोगताम् अजाड्यम् वाक् पटुत्वम् च हनुमत् स्मरणात् भवेत् ॥ Buddhir Balam Yasho Dhairyam Nirbhayatvam Arogataam Ajaaddyam Vaak Pattutvam Ca Hanumat Smarannaat Bhavet || Meaning: 1: (From the contemplation on the character and activities of Hanuman) Intelligence (Buddhi) (to understand a situation), Strength (Bala) (to execute a work), Graceful Appearance (Yashas) (to please others), Patience (Dhairyam) (to wait for the appropriate moment and work with the appropriate pace), 2: Fearlessness (Nirbhayatvam) (to tackle a situation), Free from Disease (Arogatam) (to work with good health), 3: Free from Laziness (Ajadyam) (to be up and doing) and Skillfulness in Speech (Vak Patutvam) (to communicate properly), 4: (All these) becomes (one’s own traits of character) from the contemplation on Hanuman. मनोजवं मारुततुल्यवेगं मनोजवं मारुततुल्यवेगं जितेन्द्रियं बुद्धिमतां वरिष्ठ । वातात्मजं वानरयूथमुख्यं श्रीरामदूतं शरणं प्रपद्ये । Mano-Javam Maaruta-Tulya-Vegam Jite[a-I]ndriyam Buddhi-Mataam Varissttha | Vaata-Atmajam Vaanara-Yuutha-Mukhyam Shriiraama-Duutam Sharannam Prapadye | Meaning: (I take Refuge in Sri Hanuman) 1: Who is Swift as the Mind and Fast as the Wind, 2: Who is the Master of the Senses, and Honoured for His Excellent Intelligence, Learning and Wisdom, 3: Who is Son of the Wind God and Chief among the Vanaras (Who were part of the Devas incarnated in the species of the monkeys to serve Sri Rama during His Incarnation), 4: To that Messenger of Sri Rama, I take Refuge (by prostrating before him).. यत्र यत्र रघुनाथकीर्तनं यत्र यत्र रघुनाथकीर्तनं तत्र तत्र कृतमस्तकांजलिम् वाष्पवारिपरिपूर्णालोचनं मारुतिं नमत राक्षसान्तकम् ॥ Yatra Yatra Raghunaatha-Kiirtanam Tatra Tatra Krta-Mastaka-Anjalim Vaasspa-Vaari-Paripuurnnaa-Locanam Maarutim Namata Raakssasa-Antakam || Meaning: 1: Wherever the Glories of Raghunatha are Sung, there, with Hands held over His Bowed Head in Salutation, … 2: … and Eyes Filled with Tears, Maruti (Bhakta Hanuman) is Present; I Salute Maruti Who puts an End to the Rakshasas. अंजनीगर्भ संभूत – Anjani Garbha Sambhuta अंजनीगर्भ संभूत अंजनीगर्भ