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February 20, 2026

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Daily Practice, Swami Sivananda

Bhujangasana (Serpent posture)

Bhujangasana (Serpent posture) TECHNIQUE Lie prone on the ground with your forehead touching the ground. Place the palms down, on the floor below the shoulders. Keep the elbows close to the body. Keep the knees together. Extend the toes back, pointing them to the rear. Pressing the palms hard against the floor, inhale and slowly raise the upper part of the body. Draw the head far back feeling the vertebrae bend one by one, until the body from the navel downwards alone touches the floor. Feel that the entire weight of the body is resting on the legs and hip (rear end of the spine). No weight of the body should be on the palms. Retain the pose as long as possible (from 20 to 30 seconds). Concentrate on the abdomen and the rear end of the spine. Slowly lower the body and exhale. Release the entire body to rest on the floor and relax with deep breathing. Repeat the posture three times. Finally, relax in Makarasana (see next posture). BENEFITS This Asana tones up the spine and expands the chest. It also helps to set right minor spinal disorders. The abdominal and back muscles get themselves well stretche, thereby effecting proper circulation of blood into the regions of the spinal column, stomach and back. It helps to increase the body-heat, promotes good appetite, removes constipation and increases the digestive power. This Asana specially renders the spine supple and elastic. This means providing of good health, vitality and juvenility to the individual. This Asana is particularly helpful for ladies in toning up the ovaries and uterus.

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Daily Practice, Swami Sivananda

Paschimottanasana (Posterior posture)

Paschimottanasana (Posterior posture) TECHNIQUE Sit on a folded blanket with both the legs stretched and place the two hands on the knees. Slowly exhale, bend forward and catch hold of the big toes without lifting the knees. Bend your head down to touch the knees. Rest the elbows on the ground. Retain the posture for a few seconds. Gradually increase the duration of the time. Release the toes, and slowly return to the sitting position with inhalation. Take in a few slow deep breaths and exhale slowly. Repeat the posture two to three times. You can also do slow deep breathing while remaining in the posture. When you gain mastery, you can comfortably stay for three to five minutes in the posture with normal breathing. While remaining in the posture, concentration should be on the spine and back muscles. BENEFITS Stiff back and all sorts of cramp in the back muscles, and other diseases of the back are cured. The elasticity of the spine is increased. The hamstring muscles behind the knees are strengthened. It removes sluggishness and tones up the kidneys and abdominal organs. It also rejuvenates the spine and promotes better digestion. Note: In the case of many, perfection in this Asana can be achieved only by regular practice for a number of days. Care should be taken not to cause too much of strain to the hip region.

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Daily Practice, Swami Sivananda

Halasana (Plough posture)

Halasana (Plough posture) TECHNIQUE Lie flat on your back with the arms at your sides and the palms resting on the ground. Keep your legs together, so that the big toe and the heel of one leg touch those of the other. Raise the legs slowly till they make a right angle with the trunk without bending the legs at the knees. Keeping the hands on the ground, raise the hip and the lumbar part of the back also and bring down the legs to the floor beyond the head. Press the chin against the chest and breathe slowly through the nose. Let your palms, wrists and hands be kept flat on the floor. Lift your knees and stretch the toes as much as possible. Remain in this posture for a few seconds in the beginning with slow, deep breathing. Then, slowly raise the legs and bring them gradually, by degrees to the original posture of lying flat on the back. Gradually, increase the duration from one to three minutes, according to your capacity and convenience. Variation: After lifting your knees and stretching the toes as much as possible, you may take the hands and catch hold of the toes. BENEFITS Various diseases and complications of the back, spine and shoulders and pains in the stomach and elbows are removed. The spine is rendered flexible and sturdy. The abdominal muscles get rejunvenated. Better blood circulation is effected into those parts of the abdominal organs, the spinal column, the back and the neck. This Asana reduces excess of fat from the abdomen, thighs and hips.

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Daily Practice, Swami Sivananda

Dhanurasana (Bow posture)

Dhanurasana (Bow posture) TECHNIQUE Lie flat, face downwards on the floor. Keep the hands at your side. Breathe out and bend the legs at the knees, drawing the feet above the thighs. Stretch the arms back and catch hold of the right ankle with the right hand and the left ankle with the left hand. Make secure the position of the hands, with normal breathing. Raise the head, body and knees by tugging the hands and legs, so that the whole weight of the body rests on the abdomen. Retain the posture for a few seconds. Gradually increase the duration. While remaining in the posture, concentrate on the abdomen, thighs and back muscles. Release the ankles, stretch out the legs and bring the legs, chest and head to rest in a straight line on the floor. Relax in Makarasna for a few seconds. Repeat this Asana two or three times. BENEFITS This Asana relieves constipation and tones up the liver, pancreas and kidneys. The vertebrae of the lumbar and sacrum bones also get toned up. Proper blood circulation is effected and thus good health is promoted. This also renders the spine supple and elastic and minor pains in the spine are checked.

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Swami Sivananda meditating in lotus pose under tree
Daily Practice, Swami Sivananda

Salabhasana (Locust posture)

Salabhasana (Locust posture) TECHNIQUE Lie flat on the floor with face downwards and keep the hands by the side of the body with the fingers clenched into fists. Rest the chin on the ground by raising the head. Inhale and stiffen the body by pressing the fists against the floor. Slowly raise the legs as high as possible. Keep the legs in a straight line, while the two thighs, knees and ankles touch each other. The weight of the legs must fall on the body and hands. Contract the muscles of the buttocks, stretch the muscles of the thighs and further extend the position of the legs. Retain the posture for a few seconds in the beginning and gradually increase the duration. Concentrate on the upper portion of the body, i.e., above the waist. Slowly lower the legs to the floor and simultaneously exhale. Relax with normal breathing. Repeat the posture two or three times. Relax in Makarsana. BENEFITS The practice of this Asana renders the spine supple and elastic. It relieves backache or strain on the spine caused by hard work, etc. It also tones up the muscles at the back and the intestinal organs in the abdominal region and relieves pain in the lumbar and sacral regions. Above all it aids digestion and relieves gastric troubles.

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Daily Practice, Swami Sivananda

Matsyasana (Fish posture)

Matsyasana (Fish posture) This Asana should be done immediately after Sarvangasana. The duration prescribed is one-third of the time for Sarvangasana. If one does the Sarvangasana for three minutes, this should be done for one minute. In this posture, one will derive some of the benefits of Sirshasana and Sarvangasana. In Sarvangasana there is a forward bend of the throat region, while here in this pose the neck region is stretched backward, so that fresh blood from the heart can flow abundantly to the brain where the pituitary and pineal glands are situated. During the practice of this Asana, the apices of the lungs (upper portion of the lungs) begin to function without any exertion to the body. Generally, this can be effected only after considerable physical exertion. TECHNIQUE Sit in Padmasana on a blanket spread on the floor. Slowly go back by resting on the elbows. Arch the back by lifting the chest and trunk and bend the neck backwards. Draw the head back and rest it on its crown. Raise your hands and catch hold of the big toes and gradually increase the arch by pressing further back the position of the crown of the head and pulling the toes by the hands. Concentrate on the chest, throat, crown of the head and the rear end of the spine, with normal breathing. Retain the posture for 20 seconds to one minute i.e., one-third duration of Sarvangasana. Release the toes by resting on the elbows and rest the back of your head on the ground. Slowly get up and sit in Padmasana and release the legs one by one. As you gain mastery over this Asana, you may gradually increase the duration of the posture. Do slow, deep breathing while in posture. Note: Beginners who are not in a position to sit in Padmasana, can stretch their legs and practise this Asana. The palms may rest on the thighs throughout. BENEFITSThe chest and the dorsal regions are well expanded and breathing becomes more full. The pelvic joints are rendered more flexible. Due to the stretching of the neck, the thyroids are benefited. The spasm from the bronchial tubes are removed. This will effect some relief for the Asthma patients.

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Daily Practice, Swami Sivananda

Sarvangasana (All Member’s Posture or Shoulder Stand)

Sarvangasana (All Member’s Posture or Shoulder Stand) TECHNIQUE Spread a thick blanket on the floor. Lie flat on your back with legs stretched out, heels and knees together and the hands close to the sides of the body, palms facing the floor. Slowly inhale and simultaneously raise the legs without bending the knees. Slowly lift the trunk and support it at the back (in the middle of the spine) with your hands, bent at the elbows. Keep the spine vertical i.e., perpendicular to the floor. The back of the shoulders, neck and the back of the crown of the head should touch the floor, and the chin kept pressed tightly against the chest. When you get the spine vertical and establish balance in the posture, slowly stretch the legs with the toes pointing up. Keep the legs, the back and the spine in a straight line, vertical, in a relaxed position, with normal breathing. Concentrate on the throat where fresh blood is flowing abundantly which promotes the secretion of the thyroid and para-thyroid glands. This is most important. Exhale slowly, lower the legs without jerks and release the position of the hands. One should not lift the head from the ground while lowering the legs to its original position. Slowly slide down and lie flat and relax in Savasana for a few minutes. The duration for this posture may vary from one minute to three minutes for daily practice BENEFITS During the practice of this Asana, every part of the body is given exercise. Circulation of blood is directed to the thyroid and para-thyroid glands of the endocrine system. It stretches and renders pliable the muscles of the shoulders and the ligaments of the cervical region. It helps the victims of varicose veins. It strengthens the muscles of the back and neck. It tones up arm muscles, and the body on the whole. It also checks elimination of toxin forming waste matter and regulates the entire blood circulation of the body. Caution: As in Sirshasana.

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Daily Practice, Swami Sivananda

Sirshasana (Topsy-Turvey Posture)

Sirshasana (Topsy-Turvey Posture) TECHNIQUE Sit on your knees before a fourfold blanket spread on the floor. Interlock your fingers making the palms of your hand to assume the form of a cup. Adjust the little fingers so that both palms may rest evenly on the blanket. Place the hands on the blanket, the little fingers touching the blanket. The line joining the elbows would be the base of the triangle now formed by the position of the hands on the blanket. The space between the elbows should be within the width of your chest. Next, place the crown of your head on the blanket so that the back of the crown touches the cupped palms. Raise the knees from the ground and keep the toes on the floor. Secure the position of your head, and bring the toes and thighs nearer to the body. Draw the knees close to the body and slowly raise the toes of the two legs simultaneously just off the floor and try to balance for a few seconds. When the balance becomes steady and the spine erect, straighten the knees and stretch both the legs up slowly bringing the whole body to a straight line with the head down and the feet high up. Do slow, deep breathing through the nose while in this posture. Retain the posture as long as you can without any discomfort, say for 10 to 15 seconds to start with, and gradually increase the period to 3 minutes. Slowly exhale and lower the legs, bending them at the knees. Slowly draw the knees forward, close to the body and let the toes touch the floor. Straighten the knees with the toes on the floor and spine straight. Then, rest the knees on the floor and release the pose, placing the forehead so as to rest on your closed fists placed one upon the other. Remain in this position for 30 seconds and then stand on your legs (in Tadasana) for 30 seconds. This will prevent a sudden reverse flow of blood from the head. After some days of practice, when you feel ease and comfort, try to concentrate on the crown of your head with normal breathing. This Asana can be practised according to one’s capacity and the duration may vary from one minute to three minutes for daily practice. Note: Beginners should not stand on this pose too long. Avoid straining the body. When you feel any discomfort return to the normal position and relax. During the practice, mentally visualise the body, keeping the knees and toes straight but relaxed. Adjust your hands in such a way that the entire weight of the body should rest only on the head, but not on the hands. In the beginning, the sudden heavy flow of fresh blood into the head may cause some unusual feelings which you would gradually overcome and you would then feel comfortable. As you gain mastery, you would feel the body very light and at ease. BENEFITS Steady practice of Sirshasana makes the neck, stomach walls and thighs strong and powerful. The vertebral column is toned up and rendered strong. Regular practice of this Asana ensures proper flow of healthy and pure blood through all the body cells, especially in those parts above the heart, thus rejuvenating those parts. The thought-power also increases and thereby thoughts become more clear. The pituitary and pineal glands in the brain get proper blood supply and this ensures promotion of good health, growth and vitality. This Asana is specially beneficial to people suffering from loss of sleep, memory and vitality. Proper and correct practice of this Asana provides abundant energy and alertness. The lungs build up power to resist variations in climatic conditions, and makes one free from colds, coughs, tonsillitis, foul breath, palpitations, etc. It regulates the body temperature, removes constipation and tones up the blood content. Regular and correct practice also ensures proper and sound development of the body and mind. The power of concentration is increased.Caution: High and low blood pressure patients and those suffering from heart troubles, pus in the ears, displaced retina and other chronic eye diseases, should not do this Asana. Children below 15 years of age also must refrain from practising this Asana.

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Swami Sivadasananda
Daily Practice, Swami Sivananda

Savasana (Relaxation posture)

Savasana (Relaxation posture) Now, you are going to relax wholly. Whatever strain, tension, or exertion is in the body, that is to be eliminated completely in this posture which is called Savasana. Savasana combines pose with meditation. It gives rest not only for the body, but also for the mind. It gives relief, comfort and ease. Relaxation is a very important factor in muscular exercises. TECHNIQUE Lie down on your back, keep your hands by the side of your thighs with the palms facing upwards. Keep the legs apart without touching one another. Close your eyes. Concentrate on the toes of both the feet, slightly move them and then relax. Now, mentally disconnect yourself from that part of the body, i.e., give the auto-suggestion: ‘Let the toes go from my mind’. Feel that all the toes are completely relaxed. Then concentrate on the heels. The heavy weight of the legs will be resting on them. Relax the heels and relieve them of the weight, and feel they are relaxed. Concentrate on the calf muscles, relax them. Feel that up to the calf muscles both the legs are completely relaxed. Then concentrate on the knees which are nothing but heavy bones. The entire weight of the legs are resting on them. Relax the knees. Now feel that up to the knees both the legs are relaxed. Concentrate on the thighs, heavy muscles and bones and relax both the thighs completely. Then concentrate on the hip, heavy bones and muscles. The entire weight of the body will be resting on them. Relax the hips. Feel that up to the hip, the entire lower parts of the body are completely relaxed. Once you relax a particular part, you should not have any control over that part of the body. Now, concentrate on the vertebral column. The entire weight of the body will be resting on it. Relax the vertebral bones, one by one. Slowly relax up to the neck. Concentrate on the stomach and relax the stomach muscles completely. Feel the slight movement of the abdomen due to slow breathing. Concentrate on the chest. Feel that the entire weight of the chest is resting on the ribs. Relax the ribs and the chest. Breathe slowly and feel the harmonious movement of the lungs. Due to complete relaxation, feel that the entire chest region is becoming very light. Concentrate on the shoulders. The heavy weight of the body will be resting on the back of the shoulders. Relax the shoulders, biceps, elbows, forearms, wrists, palms and fingers. Feel that both the hands are completely relaxed. Now, concentrate on the neck. The heavy weight of the head is resting on the neck. Relax your neck. Slowly turn your head towards the right side. Slowly move it and bring it back to the centre. Turn your head towards the left side and slowly roll it and bring it back to the centre. Relax your neck completely. Concentrate on your head. Relax the head. Concentrate on your face and relax the face muscles. Concentrate on the lips, separate the lips slightly and relax them. Separate the two rows of the teeth and relax them. Just loosen your tongue and then relax it. Gently smile and relax the cheeks. Concentrate on the nostrils, breathe slowly and feel the slight movement of air through the nostrils. Relax the nostrils. Concentrate on the region of the eyes. Slowly and gently open the eyes partially, look at the sky (or roof), and then slowly close your eyes. The eye balls behind the eyelids may be gently directed downwards within. Relax the eyeballs. Let the eyes rest in perfect repose. Relax the eyebrows. Feel that the entire region of the eyes is completely relaxed. Concentrate on the forehead. Forget all other engagements. Have no thoughts in the mind. Feel that the entire forehead is relaxed. Concentrate on the ears. Hear the sound that come without resistance. Do not think of the nature, cause, etc., of the sounds. Be a witness to the sounds. Concentrate on the crown of your head. Feel a slight warmth there at the crown. Relax the head totally. Feel that the heavy weight of the body is resting on the planet earth. Relax your body totally. Breathe gently in and out. Let the diaphragm be relaxed. Feel that the body is becoming lighter and lighter and it is floating in the space, in the ether. Feel also that is nothing but a centre of consciousness moving in space. This is our essential nature. Relax in this pose for a few minutes. Now, slowly inhale and feel that fresh oxygen is entering and rejuvenating all the parts of the body. Exhale and feel that all the impurities are going out of the body. Once again, inhale and feel that fresh oxygen is entering and rejuvenating all the blood cells of the body; and then exhale and feel that all the impurities are going out. With a deep inhalation, raise both the hands and place them on the ground above the head. Stretch your body from the toes to the tip of the hands. Turn your entire body from the toes up to the hands towards right, stretch the body and look at the hands. Bring the body back to the original position. Repeat the same process towards the left side. Slowly bring the hands by the side of the thighs. Slowly get up and sit, for a few seconds. Then, stand up on your toes and fully stretch the hands over the head. Slowly bring the hands down and relax. This whole process constitutes Savasana or complete relaxation.

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Swami Sivananda blessing pose holding symbol
Experiences in meditation, Swami Sivananda

Concentration Tests

Concentration Tests Tiruvalluvar, a Tamil Saint of South India, one day put on the head of his wife a shallow plate containing water, and asked her to move along a procession of dance, music and variety of plays, with instructions that her head would be cut off, if a single drop of water should fall to the ground. The procession started from the front door of the grand temple of Srirangam, Trichinopoly. Tiruvalluvar’s wife accompanied the procession with the plate of water on the head. Her whole Prana, full mind, complete heart, her full being, were all perfectly centred on the plate of water. The procession marched through the 4 streets 3 times and at last terminated at the front gate wherefrom it had commenced. The woman managed to bring back the plate of water in entirely without allowing a single drop to fall on the ground. Tiruvalluvar asked his wife “O Sarasvati Devi, did you hear the band, the music and play of the flute that accompanied the procession?” She said, “No.” “Did you see the fire-works?” She said, “No.” “Where was the mind, then?” She said, “My Lord, it was all on the plate of water. I knew nothing, nothing. I heard nothing, nothing. I saw nothing, nothing. I thought nothing, nothing. I had one strong concentrated idea of the plate of water only.” “Now look here, Sarasvati, that must be the condition of your mind during meditation also. It is termed Ekagrata, one-pointedness. There must be undivided attention, undivided energy, everything being centred upon God. Then only you will see God. You will dwell in God.” Story of Arjuna (DEXTEROUS ARCHERY) (Drona tested the power of concentration of the Pandavas. A basin of water was placed on the ground. A bird was being rotated above. The archer should shoot at the bird by looking at the reflection in the water.) Drona: “O Yudhishthira, what do you see?” Yudhishthira: “O Acharya, I see the bird to be aimed at, the tree on which the bird is sitting and I see yourself also.” Drona: “What do you see, Bhima?” Bhima: “I see the bird, the tree, yourself, Nakula, Sahadeva, the tables and chairs, etc.” Drona: What do you see, Nakula?” Nakula: “I see, the bird, the tree, yourself, Arjuna, Bhima, the garden, the streamlet, etc.” Drona: “What do you see, Sahadeva?” Sahadeva: “I see the bird to be aimed at, yourself, Arjuna, Bhima, Yudhishthira, the horses, carriages, all the lookers on, several cows, etc.” Drona: “Now then, Arjuna, what do you see?” Arjuna: “O Revered Guru! I see nothing but the bird to be aimed at.” You must have the one-pointed (Ekagrata) concentration of Arjuna for purposes of meditation by removing Vikshepa (tossing of the mind) through Upasana of Yoga. Trataka and Pranayama are other aids to develop concentration. Suka Deva Sri Suka Deva, son of Sri Vyasa, was not satisfied with the answers given by his father to his certain philosophical questions. Sri Vyasa sent his son to Raja Janaka of Mithila. Suka Deva was waiting at the gate of the palace of Janaka for three days without taking any food. Janaka wanted to test Suka Deva whether he had balanced mind and equal vision. After three days Suka Deva was taken to the harem and given palatable dishes and dainties. Several ladies served him. He was neither depressed by his being kept at the gate without food and attendance nor elated by the royal treatment within the harem. He had the same balanced mind on the two different occasions. Then Janaka wanted to test Suka Deva’s power of concentration. He gave him a cup which contained oil to the very brim and asked him to take this cup round the Mithila city and bring it back without allowing a drop to fall on the ground. Janaka arranged for musical and dancing parties all round the city. Suka Deva took the cup in his hand and brought it back without allowing even a drop of oil to fall on the ground, as he had intense concentration and abstraction of the senses. He was not a bit attracted by external sounds and objects, as he was well-established in Pratyahara. His mind was ever fixed on the cup of oil. You must have the same power of concentration as that of Suka Deva. The Arrow-Maker An arrow-maker was very busy in making the arrows. He was wholly absorbed in his work. He had intense concentration. Once a king and his party passed in front of his workshop. As his mind was wholly absorbed in his work, he did not notice at all the party of the king and his retinue. You must be endowed with the same power of concentration at that of the arrow-maker. Lord Dattatreya learnt concentration of mind from the arrow-maker. He took him as one of his Gurus. Having controlled the breath and practised firmness in seat, you should, like the archer, take your aim, fix or centre the mind on the Supreme Self. The mind should be entirely absorbed in the object of contemplation. Having your mind entirely absorbed in the Atman, you will not see anything else at that time, inside or outside, just as the arrow-maker with his mind absorbed in making the arrow did not see the king passing by his side. Napoleon Bonaparte Napoleon Bonaparte was a man of great concentration. His success was all due to the power of concentration. He suffered from various diseases such as epileptic fits, brody cardia or slowness of heart’s action, etc. But for these maladies, he would have proved still more wonderful and powerful. He could sleep at any time he liked. He would snore the very moment he retired to bed. He would get up to the very hour, nay to the very second. This is a kind of Siddhi. He had, as it were, different pigeon-holes in the brain, just as they have in post offices, pigeon holes for sorting letters.

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