Sri Das Ganu Om Sri Sai Ram Shri.Ganeshayanamah. Oh Lord Lambodar your form is the Truth. Oh Generous One, you are the Origin. Please hold my hand and help me write. Oh Listeners, please listen to this Sant Kathamrut -a book comparable to spring. The stories of the saints are the mango trees here. They have the branches of miracles performed by the saints. The poetic arrangement is the foliage of the tender leaves and the advice given by the saints is the fruit. I beg you to become a cuckoo and enjoy the sweet juice of the fruit. This book is the Manas Sarovar. The stories of the saints are the fully bloomed water lilies. The pure honey of advice is contained in them. Oh Listeners, enjoy this honey like humble bumble bees.  He is the Kalpatam (The Divine Tree). He is the ship to cross the ocean of the mundane world, he is very generous. He is the ocean of mercy. He loves his devotees. Sai’s devotees went to Shirdi at the time of Dhanu Sankraman in the month of Pausha. Listeners may think that the Dhanu Sankranti is not as important as the Makar Sankranti. Why should, then, the devotees choose a less important day for the Darshan? On Dhanu Sankranti. people offer the Naivedha to the Sun and take their meals at sunrise. A similar situation is here too. I shall try to explain it to you. The worldly miseries froze the devotees with cold. They donned themselves with the warm clothing of devotion and rushed to see Baba -their Sadguru. Shirdi is the mountain from where rises Sai the Sun. Sai’s grace is the dawn. The devotees bathed themselves in the Ganga of faith and went for his darshan. The Lord, then, offered them a meal prepared from Self realization. This is Dhanurmas in Shirdi and hence the devotees gathered in Shirdi in anticipation of the meal. Narayan, the son of Shri.Govind born in the family of Chandorkar Haripant, a pious devotee and a firm believer in the teachings of the Vedas. Beray, Nimonkar, Laxman Maruti and other great devotees gathered there. All of them sat in the mosque and were as glad as the children are to see their mother. Chandorkar folded his hands in reverance and said, “I asked you a question. Baba: but you did not answer it then. Please tell me why you are annoyed with us and then, explain to us who the God is and where He lives. Maharaj said. “Nana, anger does not stay in my heart. You are all my children. Whom do I get angry with? Of course, you have the right to show the false anger with me. Had Shri.Venkusa been around, I would also have had shown this kind of false anger expressed to him. Anyway. I have given two discourses to you earlier. You must remember the advice therein and listen to me. If you assimilate the knowledge I have given you earlier, it will equip you with four instruments. When a devotee is equipped thus, then only, the knowledge of Bramhan is related to him for self realization. The ways followed to procure the desired are known as the instruments here. Concentrate on my speech. I will relate those four instruments to you. Remember the subject is very deep. The first one is the proper understanding of the real and the unreal. This is called Vivek, the reasoning. Second is Vairagya the asceticism. The third is the group of six consisting of Shama, Dama etc. The fourth is the desire for Absolution. Listen to the definition of Reasoning. This deals with the permanent and temporary things. One must have realized that the world is an illusion and Bramhan is the truth. A lot of pure Chaitanya. The visible world is simply, an illusion. Oh Narayan, one cannot believe in it but one experiences its existence. There is no place in this universe devoid of this Chaitanya. One cannot find a single thing devoid of this. My son! It does not have any colour or form. Do not forget this, this is called Bramhan. It is worshipped by Gnanies who are called the realized ones in this world. The Chaitanya contains millions and millions of animals, plants and insects. It is the prime cause for the very existence of the universe and the shapes of these life forms. The Chaitanya envelopes everything. It is without pain. It is truth, knowledge and bliss embodied. We are also not different from it.’ Nana folded his hands and prayed, ‘Baba, I have some difficulty in understanding, here. You said the Bramhan is devoid of pain and it envelopes everything. It is blissful too. My Mother, you said everything contains this Bramhan. I, however, find that the world is full of miseries and pain. It is also infinite. I do not see any properties of Chaitanya in it. How can a born-blind see beauty? How can Real Chaitanya live in an illusory thing? If the Soul itself is the life force, then its unity does not exist at all because there are many souls. The pleasure and pain of one soul do not affect others. How can we? Then say that all of them contain the same Chaitanya? Since the bodies are different I feel that the souls are also different.” Baba said, Nana,you make a mistake, here. Now listen to me with full concentration. If we mix red, white, black, yellow, blue, green, violet and crimson colours separately with water and keep these mixtures in different glasses, can the water be different? It gets red colour with red and yellow with yellow. If we separate the colour from the mixture, the colour of the water will not be visible again. In the same manner, after the union of the soul with heart, experience of miseries and pain are caused. Bodies of the animals are different but there is no difference in their souls. All