Bhagwan Shri Sathya Sai Poem – Pleasure and Pain 1.)Kashta Sukhamulu Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 1992-04-04 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description “Kashta sukhamulu rendunununu kalasi yundu,” pain and pleasure exist together. “Veeni vidadeeya yevvari vasamu kaadu!!” none can separate the two. “Sukhamu pratyekamuga yendu choodabomu!” there is no pleasure as such. “Kasthamu phalinchaneni sukhambatanchu” fulfilment of difficulty gives pleasure. Listen To Full Discourse Hold on to His feet Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 1992-04-04 Document Download this Audio Social Share Facebook Twitter Youtube Instagram Description When sandalwood is rubbed repeatedly, the fragrance from it increases; When the sugarcane is chewed again and again, the juice gets sweeter. When gold is heated in the crucible repeatedly, it becomes pure and brighter. The noble ones adhere to righteousness through all the vicissitudes of life. Hold on to His feet Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 1992-04-04 Document Download this Audio Social Share Facebook Twitter Youtube Instagram Description When sandalwood is rubbed repeatedly, the fragrance from it increases; When the sugarcane is chewed again and again, the juice gets sweeter. When gold is heated in the crucible repeatedly, it becomes pure and brighter. The noble ones adhere to righteousness through all the vicissitudes of life. 2.)Papa Bhayambu Poye Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 2003-04-02 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description There is no fear of sin, the wicked and cruel deeds are rampant on earth, devotion towards God has vanished, unspeakable incidents of cruelty and misdeeds happen every day—amidst all this chaos, O man!! Chanting the lord’s name, who is the only refuge of the noble, alone will deliver happiness and peace to the mankind. Listen To Full Discourse Hold on to His feet Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 1992-04-04 Document Download this Audio Social Share Facebook Twitter Youtube Instagram Description When sandalwood is rubbed repeatedly, the fragrance from it increases; When the sugarcane is chewed again and again, the juice gets sweeter. When gold is heated in the crucible repeatedly, it becomes pure and brighter. The noble ones adhere to righteousness through all the vicissitudes of life. Hold on to His feet Bangalore, Brindavan (Ugadi ) Your browser does not support the audio element. 1992-04-04 Document Download this Audio Social Share Facebook Twitter Youtube Instagram Description When sandalwood is rubbed repeatedly, the fragrance from it increases; When the sugarcane is chewed again and again, the juice gets sweeter. When gold is heated in the crucible repeatedly, it becomes pure and brighter. The noble ones adhere to righteousness through all the vicissitudes of life. 3.)Deena Subhamu Ledhu Bangalore, Brindavan (Summer Course ) Your browser does not support the audio element. 1973-05-22 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description It is in this context that Prahlada proclaimed that there is no pleasure in this world. There is no pleasure in being born again and again. There is no pleasure in being born only to die and in dying only to be born again. Why should we be born if it is only to undergo the repeating cycle of births and deaths? One should be born in such a way that he becomes immortal and is never born again. One who, after finding the path, arrives at such truth is the wise person. Listen To Full Discourse How to become an Liberated Soul Bangalore, Brindavan (Summer Course ) Your browser does not support the audio element. 1973-05-22 Document Download this Audio Social Share Facebook Twitter Youtube Instagram Description Between the base of Moodamathi and the destination of Mukthamathi, he used the twenty-nine verses that describe the aspects of life as the twenty nine steps of the ladder. When we go further on and understand all the succeeding verses, there is no doubt that our ignorance will be dispelled and we will get a clear picture of what Sankara conveyed to us in this remarkable set of thirty-one verses of Bhaja Govindam. How to become an Liberated Soul Bangalore, Brindavan (Summer Course ) Your browser does not support the audio element. 1973-05-22 Document Download this Audio Social Share Facebook Twitter Youtube Instagram Description Between the base of Moodamathi and the destination of Mukthamathi, he used the twenty-nine verses that describe the aspects of life as the twenty nine steps of the ladder. When we go further on and understand all the succeeding verses, there is no doubt that our ignorance will be dispelled and we will get a clear picture of what Sankara conveyed to us in this remarkable set of thirty-one verses of Bhaja Govindam. 4.)Puttuta Oka Chintha Bangalore, Brindavan (Summer Course ) Your browser does not support the audio element. 2000-05-25 Document Download Audio Social Share Facebook Twitter Youtube Instagram Description Birth is a worry, and so is existence itself; Family life is a worry, death is a worry, Childhood is a worry, old age is the same, Living is a worry, working is a worry, Pain causes worry, pleasure too causes worry, Worry, worry, all the time! Listen To Full Discourse Kshama is the very breath of life Bangalore, Brindavan (Summer Course ) Your browser does not support the audio element. 2000-05-25 Document Download this Audio Social Share Facebook Twitter Youtube Instagram Description Divinity is nothing but the combined manifestation of prema and kshama. At one stroke, kshama subsumes sathya, dharma, and the entire Vedas. It is the greatest among tapas (penance). It is the grandest and the noblest among virtues. It is all encompassing. The Mahabharatha and the Srimad Bhagavatham both contain many episodes that illustrate the disaster that befalls when kshama is lost. Jealousy is the first bad quality that makes its entry when kshama makes its exit. The Mahabharatha gives a graphic portrayal of how life that is otherwise
