Aura of Divinity It is often said that Divine personalities have an aura about them. Some scientists believe that all living beings, including plants, have an aura. This is not visible to the eye but can be photographed by a technique known as Kirlian photography. Dr. Frank Baronowski, a Professor in Arizona State University in America, is an expert in this field. He not only photographs aura but is blessed with the rare gift of being able to see the aura directly with his eyes. In 1979, he came to India to make a study of aura of holy men in the country. Inevitably, his travels brought him to Baba, who was then in Bangalore. At the time Baronowski reached Whitefield, a course arranged by Baba for school teachers was in progress. Baronowski heard about this and was naturally keen to speak in the conference, sharing his numerous experiences. Baba knew about this and in His own way made it possible. But first, Baronowski had to see something he had never seen before! The Professor’s first glimpse of Swami was during the early morning Darshan. In those days, Swami used to give Darshan at the conclusion of the Nagarsankeertan, the early morning prayer/Bhajan procession that one can see to this day in Prasanti Nilayam. Baronowski was stunned by what he saw – Baba’s aura was simply out of this world. He saw it again and again – during the morning Darshan and the afternoon Darshan. He saw how this extra-ordinary aura enveloped one and all, believers and non-believers alike, those who were directly looking at Him and those whose attention was wandering. Later, Baronowski was given the opportunity to speak during the conference proceedings, in the immediate presence of Bhagavan Baba. Here is an extract of what he said: I have met over a hundred holy men in India. Too many of these holy men are involved in their own personal egos. Their auras show mostly concern for themselves and their institutions. So, the auras are only about 25 cm. broad or perhaps 50 cm. I am not a devotee of Sai Baba. I have come here as a scientist, to see this man Sai Baba. I saw Him on Sunday, on the balcony giving Darshan to devotees below. The aura that Baba projected was not that of a man. The white was more than twice the size of any man’s, the blue was practically limitless, and there were gold and silver bands beyond even those, far beyond this building, right up to the horizon. There is no scientific explanation for this phenomenon. His aura is so strong that it is affecting me standing by the chair on which He is sitting. I can feel the effect and I have to wipe my arm, off and on, as you must have noticed. It is very difficult for me to admit. I am a scientist. I have given over six thousand lectures in all parts of the world, but this is the first time, believe me, my knees are shaking. The aura that emanates from Baba shows His Love for you. I have met any number of holy men, but none of them have made themselves as available to you as Baba does. That is a sign of greatness. I have been watching Baba, while He was addressing you. The pink aura that was manifesting was so vast and strong that it went even to the hall behind this chair. It filled the big hall, embracing all of you here. There can be no scientific explanation for this phenomenon. I have watched Him for a week now as He walked among you, morning and evening. I have seen this aura, pink in colour, go into the person He is talking to or touching. This is because we draw on His energy. His energy seems to be limitless. It spreads everywhere and can be drawn upon by everyone around. An ordinary man will soon get exhausted going round as He does, among so many. I have watched Him come to a little girl, in a wheel chair and tickle her. I was astounded at the aura of Love that was all around Him then.

An Avatar’s Words Only an Avatar (incarnation of God) could say those words. Lesser souls like seers, spiritual aspirants, great souls ascetics, and realized persons would not have the courage to utter them, and even if they mustered enough strength, the words would not have the ring of authenticity. About four years ago, I went from Bangalore to Puttaparthi by night train. When I reached the place by 10 A.M. I peeped into the old temple near the village on my way to the new ashram and was shocked by the heavy cloud of sadness that hung over it. Baba” brother –in-law (as we, with our limited family outlook, do prattle in delusion) Sri Subba Raju, Baba’s sister’s husband, who was also his maternal uncle, had passed away the previous evening and was buried late at night. I had known him as a good and active worker at the Prashanthi Nilayam, with a kind enquiry always on his lips, and so I was overwhelmed with sorrow. I also felt great anguish when I thought of the bereaved lady and her only son, a sweet little boy. With a heavy heart I moved towards the Nilayam, half apprehensive to meet there the stricken brother and nephew (Baba) and doubting all the time whether the words I might use would be enough to express my sorrow and convey my sympathy in front of Him. The bereaved lady was evidently inside the Nilayam for her lamentation could be heard out side. Dark despair lay thick on every face and all were eagerly watching Baba’s lips, waiting for His words. Since I had not yet heard those words which only an Avatar could say, I had foolishly manufactured on my way to Prashanti Nilayam a sentence of consolation in the conventional style to be spoken to Him. But luckily, before I could commit that sacrilege, Baba looked at me with a be witching smile and, seeing my tears, He said, “Why? What is this? Don’t you know me? If there is no birth and no death, how am I to pass my time? And then He laughed! “How am I?… “Birth and death”… pass my time”?… What a profound utterance and before what an audience and against what a background! I saw before me not Baba with a physical body 28 years old, but an Avatar of the Lord Himself. Who else could have the courage? Who else could infuse into those words that true ring of authenticity? Ponder over this, … Brother reader, that is my prayer.  SWAMI says: The principle of Atma is one and same in all, be it yogi or bhogi. A yogi renunciant or varagi. It is present in theists and also atheists, But you are unable to recognize this all-pervasive Divinity. You are undertaking various spiritual practices should confer the awareness that Divinity is all-pervasive just as fire is needed till the rice is cooked, so also the spiritual practices are needed till you realize the innate Divinity… -Baba

A Message for Mankind In 1940, Sathya was barely fourteen years old. Yet, such was the faith of the masses in His Divinity that people flocked, young and old, rich and poor. Included in this crowd of devotees were Maharajahs and members of the landed gentry. Besides, the Press also began take notice. Elder brother Seshama Raju, not yet fully aware of Baba’s Divinity, began to worry about the impact of the attention that his younger brother was receiving. Would this adoration go to the head of young Sathya? Would He fall a victim to various temptations? Seshama Raju conveyed his anxiety to Baba, who sent a reply on 25th May, 1947. Though the letter was intended for Seshama Raju, it was in fact addressed to ‘all who are devoted to Me’. That letter is a powerful declaration of the purpose of the Sai Avatar. In that letter, Baba wrote: My dear One! I received all the communication that you sent. I found in it the surging floods of your devotion and affection, with the undercurrents of doubts and anxiety. Let Me tell you that it is impossible to plumb the hearts and discover the nature of Jnanis [Wise men], Yogis, ascetics, saints, sages, and the like. People are endowed with a variety of characteristics and mental attitudes; so, each one judges according his own angle, talks and argues in the light of his own nature. But we have to stick to our own path, our own wisdom, and our own resolution, without getting affected by popular appraisal. As the proverb says, it is only the fruit-laden tree that receives the shower of stone from the passersby. The good always provoke the bad into calumny; the bad always provoke the good into doing more good; this is the nature of the world. One must be surprised if such things do not happen. People too have to be pitied rather than condemned. They do not know. They have no patience to judge right. They are too full of lust, anger, and conceit to see clearly and know fully. So, they write all sorts of things. If only they know, they would refrain from writing or talking like that. We too should not attach any value to such comments and take them to heart, as you seem to do. Truth will certainly triumph some day. Untruth can never win. Untruth might appear to over-power Truth, but its victory would fade away and Truth would establish itself. It is not the way of the great to swell when people offer worship and shrink when people cool off. As a matter of fact, no sacred text lays down rules to regulate the lives of the great, prescribing habits and attitudes they must adopt. They themselves know the path they must take. Their wisdom regulates and makes their acts holy. Self-reliance and beneficial activity – these two are their special marks. They may also be engaged in the promotion of the welfare of devotees and in giving them the fruits of their actions. Why should you be affected by doubt and worry, so long as I am adhering to these two? After all, praise and blame do not touch the Atma; they can touch only the outer frame. I will never give up those who attach themselves to Me. When I am thus engaged in My beneficial task, how can My Name be ever tarnished, as you apprehend? I would advise you not to heed to such absurd talk. Mahatmas do not acquire greatness through someone calling them so; they do not become small just because some calls them small. Only those low ones who revel in opium but claim to be unexcelled Yogis, only those who quote scriptural texts to justify their gourmandry and pride, only those who are dry-as-dust scholars exulting in their argumentative skill, are moved by praise and blame.

Advent of the Sai Avatar “…And I saw heaven open and behold a white horse and he that sat upon was called Faithful and True and in righteousness he doth judge and make war.” John 17:Revelations The above passage appears in the New Testament of the Holy Bible (John  Ch.17).  This description of the descent of God is strikingly similar to that of the description appearing in the Puranas of Hinduism, heralding the coming of the Kalhi Avathar – the soldier with a sword, mounting a white horse, at the dawn of the Kali Era.  Though the scriptures are from different religious backgrounds, the message, once again seems to be that, “God is One.”  Is it just pure coincidence or the prediction of the future?  Examining the evidence, one comes to the conclusion that the avathar who is spoken of in the scriptures is no other than Bhagwan Sri Sathya Sai Baba himself. In the Song Celestial or Bhagavad Gita, Lord Krishna, the 9th incarnation of Godhead declares, “Whenever and wherever there is a decline in religious practice, O descendent of Bharata, and a predominant rise of irreligion – at that time I descend Myself(4:7).” Presently, the world is in the throngs of evil and violence, a turbulent times desperately needing a deliverer.  Hence, it seems an incarnation of God is inevitable. Referring again to the verse from the Bible mentioned earlier, it speaks of He who is called Faithful and True, and he in righteousness, judges and makes war. Bhagwan Sai is hailed as the personification of Truth and is known as Sri Sathya Sai Baba, the Sai of Truth.  Furthermore, the verse from the Bible goes on to say, “…His eyes were as a flame of fire, and on his head were many crowns.  He had a name written that no man knew but he himself, and he was clothed with a vesture dipped in blood…”  It is a well known fact that Bhagwan Sai wears orange robes, his hair is curly and appears as a crown and is known to, miraculously, cure the diseased and the unbelieving with his vision, unparalleled by any other.  Hence, Was St. John, the apostle of Jesus, granted a vision of the future Sai Avathar thousands of years ago, during the time of Christ? Even if the answer is a “No,” the striking similarities of the details mentioned in the Revelation section of the Holy Bible is too significant to be ignored as  pure coincidence. “To deliver the pious and annihilate the miscreants, as well as to re-establish the principles of religion, I myself appear millennium after millennium (4:8)” declares Lord Krishna at the battlefield of Kurukshetra.  Similarly Swami speaks of his mission “…to spread happiness or ananda and so I am always ready to come among you, and to correct the buddhi or the intelligence.  I have come to counsel, help, command, condemn and stand by as a friend and well-wisher to all, so that they may give up evil prosperities and recognize the straight path” of Dharma or righteousness.   It is clear how Swami emphasizes the importance of right conduct and truth in our personal lives, leading to the realization of the soul. Hilda Charlton, a foreign devotee of Swami, had the fortune of seeing a vision of a white horse above Bhagwan Baba’s head during bhajans at Prashanthi.  Though at the time she was unaware of its significance, she inquired among her Indian devotees of the vision’s meaning and later found out the white horse is the mount of Lord Kalhi, the tenth and final incarnation of Vishnu at the end of the Kali Yug.  Therefore, it is without doubt that Lord Sai is indeed the Kalhi Avathar, as predicted by the ancient Hindu scriptures such as the Puranas and Ithihasas. Hinduism, one of the world’s oldest living faiths, relies mostly on the word of God passed down through the vision of the sages.  According to such ancient scriptures an avathar of Godhead can be recognized by his seven ‘cosmic characteristics’. Surprisingly not, Bhagwan Baba displays the seven characteristics of splendour, wisdom, powers to create, preserve and destroy, prosperity and non-attachment thoroughly in his daily life.  His miracles of various nature; from materializing vibhuthi, gem stones and necklaces to manifesting himself at foreign lands, quoting and speaking eloquently of any ancient scriptures, languages known to man to even interfering with nature to protect his devotees are true testaments of his Supreme Consciousness.  He is constantly in a state of ananda or bliss and possesses an aura of love upto thirty feet, curing diseases and past karmas of everyone that comes in contact with him.  Hence, Bhagwan Baba meets all criteria of avatharhood as outlined by the sacred scriptures of Hinduism. However, one can raise the question that “Why does Baba not look like a soldier and ride a white horse as mentioned in the scriptures, if he is the Kalhi Avathar?”  The pundits of India respond that the form of a soldier and the white horse are symbolic and are not to be taken literally.  Imagine, at the present time, someone mounting a white horse dressed as a medieval Indian soldier, complete with a sword and a shield?  Baba has often joked that if he were to appear on earth as Vishnu portrayed in our shrine pictures, with a blue complexion, four hands, the changku, chakra and katha and padma, we would put him in a museum and charge fees to see him!  Hence, the Lord takes on the form that can be related to by humans, so that we too, may inspire to become God.  But, Baba’s discourses and teachings are representative of the sword that destroys all evil, his white Benz in the earlier days of the white horse mount and he is indeed a soldier of peace and deliverance. If one is still unconvinced, the declarations made by Swami himself reveal his true divine nature.  On a fateful day in July of 1980, Bhagwan Baba declared

Advent of Sathya Sai Baba “Years later as Swami (Sai Baba) sat one day surrounded by His devotees, there was an abrupt interruption. A pundit, well-versed in the holy Puranas felt a sudden urge to ask a question. “Swami! Was your incarnation a Pravesa (an entrance) or a Prasava (encience)?” I could not quite understand the relevance of the interruption that jolted everybody away from jocular mood of the talk, but Swami knew the reason. Turning to Easwaramma seated in front, He said, “Tell Rama Sarma what happened that day near the well after your mother-in-law had warned you.” Mother said, “She had dreamt of Sathya Narayana Deva and He cautioned me that I should not be frightened if something happens to me through the will of God. That morning when I was at the well drawing water, a big ball of blue light came rolling toward me and I fainted and  fell. I felt, it glided into me.” Swami turned to Rama Sarma with a smile ‘There you have the answer. I was not begotten. It was Pravesa, not Prasava.” “In olden days, it was a common practice among the women of Bharat (India) to perform the sacred ritual of Sathyanarayana Vratam, on every full moon day. Likewise, mother Easwaramma used to perform Sathyanarayana Vratam every full moon day in the company of Karanam Subbamma, who was her neighbour. Karanam Subbamma would often tell Easwaramma, “You are performing Sathyanarayana Vratam. With His blessings, you will bear a son. I want you to name him Sathyanarayana.” On a particular full moon day, Easwaramma did not have food untill very late in the afternoon, since she was participating in the Sathyanarayana Vratam being performed in Subbamma’s house. The family members, including her husband Pedda Venkama Raju, were very much upset to see her remain without food for such a long time. Pedda Venkama Raju argued that there was no need to observe such severe austerities. But Easwaramma was determined. She told them not to wait for her saying, “I am not at all hungry. Sathyanarayana Vratam is more important for me than food.” After the ritual was completed, Subbamma brought prasadam (blessed food) for Easwaramma. Only after partaking of the prasadam did Easwaramma have her food that day. Women in those days used to perform such rituals with all sincerity and devotion. Only after partaking of prasadam could Easwaramma conceive. Yad Bhavam Tad Bhavati (as is the feeling, so is the result). Some people have faith in scriptural injunctions and adhere to them with earnestness, whereas some others ignore them. Easwaramma was the one who followed the injunctions strictly. Only after performing the vratam and partaking of the prasadam would she commence her household chores. She was unlettered. But she had unflinching faith in God. During the seventh month of her pregnancy, one day Subbamma told her, “Easwaramma, the child in your womb is safe due only to the grace of Lord Sathyanarayana.” She extracted a promise from her that the child would be named Sathyanarayana. The mother of Pedda Venkama Raju was also a great devotee of the Lord. She too was of the opinion that the child should be named after Lord Sathyanarayana. Prior to the birth of the child, a very significant incident took place. Puttaparthi was then a tiny hamlet. In the centre was a well from which people would draw water. One day Easwaramma was fetching water from the well. All of a sudden, she saw a white luminous light, emerging like lightning from the sky, entering her womb. There was a sudden gust of wind. Subbamma, who came out of her house at that time, saw the light entering the womb of Easwaramma. Till this day, I have not revealed this to anyone. I am disclosing this today so that you may understand the significance associated with the advent of the Avatar. A day prior to this, as Pedda Venkama Raju was passing in front of Subbamma’s house, she called him inside and told him, “Venkama Raju, tomorrow when the child is born, name him as Sathyanarayana.” But he brushed her advice aside saying, it was her foolish imagination.” Sathya Sai Baba, Divine Discourse, Prashanti Nilayam, 23 November 2003

108 Names of Sri Shirdi Sai Baba 1. Om Srii Saaii naathaaya Namah.Om, to the Venerable Lord Sai, prostration ! 2. Om Laksmiinaaraayanaaya Namah.Om, to (Vishnu as the Sleeping God lying on waters in the interval between destruction and re-manifestation of universes) Narayana (accompanied by the Goddess of Wealth)L akshmi, prostration ! 3. Om Krishna-Raama-Shiva-Maaruty’aadi-ruupaaya Namah.Om, to Him whose forms Krishna and Rama, Hanuman the son of wind and so on are, prostration ! 4. Om Sheshashaayine Namah.Om, to Vishnu (in his aforementionned form) laying on Shesha (Divine Serpent), prostration ! 5. Om Godaavarii-tata-shiiladhii-vaasiine Namah.Om, to who has His abode near the shores of(the Holy river) Godavari, prostration! 6. Om Bhakta-hridaalayaaya Namah.Om, to Him whose seat (His) devotees’ hearts are, prostration! 7. Om Sarva-hrinnilayaaya Namah.Om, to Him whose abode the hearts of all (beings) are, prostration! 8. Om Bhuutaavaasaaya Namah.Om, to Him in whom the beings dwell, prostration! 9. Om Bhuuta bhavishyad-bhaava-varjitaaya Namah.Om, to Him who is bereft of past, future and present, prostration! 10. Om Kaalaatiitaaya Namah.Om, to Him who transcends time (and death) prostration ! 11. Om Kaalaaya Namah.Om, to (Krishna in his cosmic aspect shown to Arjuna in the Bhagavadgita) who is Time, prostration ! 12. Om Kaalakaalaaya Namah.Om, to (Shiva as Savior of His devotee Markandeya menaced by Yama) the Death of Time, prostration ! 13. Om Kaala-darpa-damanaaya Namah.Om, to (Shiva in His aforementionned form) the Subduer of the pride of Time, prostration ! 14. Om Mrityunjayaaya Namah.Om, to (Shiva in His aforementionned form) the Death-winner, prostration ! 15. Om Amartyaaya Namah.Om, to the Deathless One, prostration ! 16. Om Martyaabhaya-pradaaya Namah.Om, to Him who gives mortals immortality, prostration ! 17. Om Jeevaadhaaraaya Namah.Om, to Him who sustains the living (beings), prostration ! 18. Om Sarvaadhaaraaya Namah.Om, to Him sustains all, prostration !19. Om Bhaktaavana-samarthaaya Namah.Om, to Him who has the power to protect His devotees, prostration ! 20. Om Bhaktaavana-pratijnaaya Namah.Om, to Him who promises to grant favors to (His) devotees, prostration ! 21. Om Anna-vastra-daaya Namah.Om, to Him who grants food and clothing, prostration ! 22. Om Arogya-kshema-daaya Namah.Om, to Him who grants health and patience, prostration ! 23. Om Dhana-maangalya-pradaaya Namah.Om, to Him who freely gives wealth and fortune, prostration ! 24. Om Riddhi-siddhi-daaya Namah.Om, to Him who grants (yogic)powers and realization, prostration ! 25. Om Putra-mitra-kalatra-bandhu-daaya Namah.Om, to Him who grants sons, friends, wives and kin, prostration ! 26. Om Yoga-kshema-vahaaya Namah.Om, to Him who brings forth yogic accomplishment, prostration ! 27. Om Aapad-baandhavaaya Namah.Om, to Him who washes away misfortunes, prostration ! 28. Om Maarga-bandhave Namah.Om, to (Shiva as sung in a celebrated hymn by the mystic, philospher, and literate Appayya Dikshita) the Friend along the path, prostration ! 29. Om Bhukti-mukti-swargaapavarga-daaya Namah.Om, to Him who grants fruitions, liberation, heaven and abandonment of rebirth, prostration ! 30. Om Priyaaya Namah.Om, to the Beloved One, prostration ! 31. Om Priiti-vardhanaaya Namah.Om, to Him who increases love, prostration !32. Om Antaryaamine Namah.Om, to (the Absolute as Paramatman, the Supreme Self) the Inner Ruler, prostration ! 33. Om Saccidaatmane Namah.Om, to (Paramatman) who self Being and Consciousness are, prostration ! 34. Om Nityaanandaaya Namah.Om, to (Paramatman) who is Eternal Bliss, prostration ! 35. Om Parama-sukha-daaya Namah.Om, to Him who grants supreme ease, prostration ! 36. Om Parameshvaraaya Namah.Om, to (Paramatman) the Supreme Lord, prostration ! 37. Om Parabrahmane Namah.Om, to (Paramatman) the Supreme Brahman, prostration ! 38. Om Paramaatmane Namah.Om, to the Supreme Self, prostration ! 39. Om Jnaana-svaruupine Namah.Om, to (Paramatman) whose nature very nature gnosis is, prostration ! 40. Om Jagatah pitre Namah.Om, to (Brahma) the Father of the universe, prostration ! 41. Om Bhaktaanaam maatri dhatri pitaamahaaya Namah.Om, to (Brahma) who is a mother for (His) devotees, the Bearer (of universe) and the Great Sire, prostration ! 42. Om Bhaktaabhaya-pradaaya Namah.Om, to Him who freely gives to (His) devotees fearlessness, prostration ! 43. Om Bhakta-paraadiinaaya Namah.Om, to Him who cares for (His) devotees, prostration ! 44. Om Bhaktaanugraha-kaataraaya Namah.Om, to Him who is very gracious to (His) devotees, prostration ! 45. Om Sharanaagata-vatsalaaya Namah.Om, to Him who loves those who seek refuge (in Him), prostration ! 46. Om Bhakti-shakti-pradaaya Namah.Om, to Him who freely gives devotion and power, prostration ! 47. Om Jnaana-vairaagya-daaya Namah.Om, to Him who grants gnosis and detachment, prostration ! 48. Om Prema-pradaaya Namah.Om, to Him who freely gives love, prostration ! 49. Om Samshaya-hridaya-daurbalya-paapakarma-vaasanaa-kshaya-karaaya Namah.Om, to Him who causes obliteration of doubts, heart feebleness, sins, karman( of present and past lives) and the traces (thereof), prostration ! 50. Om Hridaya-granthi-bhedakaaya Namah.Om, to Him who cuts off the heart knot (Upanishadic metaphor for ultimate realization), prostration ! 51. Om Karma-dhvamsine Namah.Om, to the Destroyer of karman (of present and past lives), prostration ! 52. Om Shuddha-sattvasthitaaya Namah.Om, to Him who stays in pure minds, prostration ! 53. Om Gunaatiita-gunaatmane Namah.Om, to (paramatman) who transcents attributes and (yet) is the very self of attributes, prostration ! 54. Om Ananta-kalyaana-gunaaya Namah.Om, to (Vishnu as worshipped by the Pancaratra tradition) who is possessed of infinite auspicious attributes, prostration ! 55. Om Amita-paraakramaaya Namah.Om, to Him whose strength is unmeasureable, prostration ! 56. Om Jayine Namah.Om, to the Conqueror, prostration ! 57. Om Durdharsha kshobhyaaya Namah.Om, to the Unconquerable and Unshakable One, prostration ! 58. Om Aparaajitaaya Namah.Om, to the Invincible One, prostration ! 59. Om Trilokeshu avighaatha-gataye Namah.Om, to (Vishnu in His descent in the world as the Brahmin dwarf, Vamana) whose going in unimpeded in the three worlds (earth, intermediate space, and heaven), prostration ! 60. Om Ashakya-rahitaaya Namah.Om, to Him for whom nothing is impossible, prostration ! 61. Om Sarva-shakti-muurtaye Namah.Om, to Him who is All-Powerful, prostration ! 62. Om Suruupa-sundaraaya Namah.Om, to the Handsome and Beautiful One, prostration ! 63. Om Sulocanaaya Namah.Om, to Him with beautiful eyes, prostration ! 64. Om Bahu ruupa vishva muurtaye Namah.Om, to Him of many shapes, having all forms, prostration ! 65. Om Aruupaavyaktaaya Namah.Om, to (Paramatman) the Formless and Unmanifest One, prostration ! 66. Om Acintyaaya Namah.Om, to (Paramatman) the

1008 Names of Bhagavan Sri Sathya Sai Baba

108 Names of Bhagavan Sri Sathya Sai Baba 1. Aum Sri Bhagawan Sathya Sai Babaya NamahI Bow to Lord Sathya Sai Baba: Who is Divine Mother and Father 2. Aum Sri Sathya Swarupaya NamahWho is Embodiment of Truth 3. Aum Sri Sai Sathya Dharma Parayanaya NamahWho is Devoted to Truth and Righteousness 4. Aum Sri Sai Varadaya NamahWho is Giver of Boons 5. Aum Sri Sai Satpurushaya NamahWho is eternal existing Truth \ 6. Aum Sri Sai Gunatmane NamahWho is embodiment of virtues 7. Aum Sri Sai Sadhu Vardhanaya NamahWho spreads goodness all around 8. Aum Sri Sai Sadhu Jana PoshaneWho sustains and shelter virtuous persons 9. Aum Sri Sai Sarva Jnaya NamahWho is omniscient 10. Aum Sri Sai Sarva Jana Priyaya NamahWho is loved by all 11. Aum Sri Sai Sarva Shakti Murtaye NamahWho is embodiment of all powers 12. Aum Sri Sai Sarveshay NamahWho is Lord of all 13. Aum Sri Sai Sarva Sanga Parithyagine NamahWho is One without any attachment 14. Aum Sri Sai Sarva Antharyaminey NamahWho checks and regulates feelings of everyone 15. Aum Sri Sai Mahimatmane NamahWho is Supremest Lord 16. Aum Sri Sai Maheshwara Swarupaya NamahWho is embodiment of Lord Shiva 17. Aum Sri Sai Parthi Gramodbhavaya NamahWho is born in Parthi village 18. Aum Sri Sai Parthi Kshetra Vivasine NamahWho is Resident of Parthi 19. Aum sri Sai Yashakaya Shirdi Vasine NamahWho was worshipped in the previous Incarnation as the Residant of Shirdi 20. Aum Sri Sai Jodi Aadi Palli Somappaya NamahWho assumed the form of ‘somappaya’ 21. Aum Sri Sai Bhardwaja Rishi Gothraya NamahWho is descendant of Sage Bhaaradwaja 22. Aum Sri Sai Bhakta Vatsalaya NamahWho is affectionate towards devotees 23. Aum Sri Sai Apantaratmay NamahWho is indweller of all beings 24. Aum Sri Sai Avatar Murtaye NamahWho is embodiment of Incarnation 25. Aum Sri Sai Sarva Bhaya Nivarine NamahWho removes all fears 26. Aum Sri Sai Apastambha Sutray NamahWho is born in Sage Apastambha lineage 27. Aum Sri Sai Abhaya Pradaya NamahWho grants fearlessness 28. Aum Sri Sai Ratnakara Vanshod Bhavaya NamahWho is born in ratnakar dynasty 29. Aum Sri Sai Shirdi Abheda Shaktyavataraya NamahWhose Glory is not different from that of Shirdi incarnation 30. Aum Sri Sai Shankaraya NamahWho is Lord Shiva 31. Aum Sri Sai Shirdi Sai Muryaye NamahWho is Incarnation of Shirdi Sai 32. Aum Sri Sai Dwarakamayi Vasine NamahWho is residant of Dwarakamayi (Name of a mosque in Shirdi) 33. Aum Sri Sai Chitravathi Tat Puttaparthi Viharine NamahWho moves about on the bank of the Chitravathi river in Puttaparthi 34. Aum Sri Sai Sakti Pradya NamahWho bestows strength and vigor 35. Aum Sri Sai Sharanagat Tranaya NamahWho saves those who surrender 36. Aum Sri Sai Anandaya NamahWho is bliss 37. Aum Sri Sai Ananda Daya NamahWho grants bliss 38. Aum Sri Sai Aartha Tran Parayanaya NamahWho is Saviour of affiliced 39. Aum Sri Sai Anatha Nathaya NamahWho is Lord of those destitutes 40. Aum Sri Sai Asahaya Sahayaya NamahWho is Saviour of helpless 41. Aum Sri Sai Loka Bhandhavaya NamahWho is kith and kin to all 42. Aum Sri Sai Loka Seva Parayanaya NamahWho is serving and helping all 43. Aum Sri Sai Loka Nathaya NamahWho is Lord of all 44. Aum Sri Sai Deenjana Poshanaya NamahWho nourishes and sustains afflicted 45. Aum Sri Sai Murti Traya Swarupaya NamahWho is Trinity: Brahama; Vishni and Maheshwara 46. Aum Sri Sai Mukti Pradaya NamahWho grants liberation 47. Aum Sri Sai Kalusha Viduaya NamahWho is the remover of defects and faults 48. Aum Sri Sai Karuna Karay NamahWho is compassionate 49. Aum Sri Sai Sarva Adharaya NamahWho is the Support of all 50. Aum Sri Sai Sarva Hrudaya Vasine NamahWho is indweller of everyone’s heart 51. Aum Sri Sai Punya Phala Pradaya NamahWho is Giver of fruits of meirtorious 52. Aum Sri Sai Sarva Papa Kshaya Karaya NamahWho is remover of all sins 53. Aum Sri Sai Sarva Roga Nivarine NamahWho is remover of all diseases – destroyer of the cycle of birth and death 54. Aum Sri Sai Sarva Badha Haraya NamahWho is destroyer of all sufferings 55. Aum Sri Sai Anant Nuta Kartanaya NamahWho is creator and Who is praised endlessly 56. Aum Sri Sai Adi Purushaya NamahWho is beginningless Lord 57. Aum Sri Sai Adi Sakthye NamahWho is infinate power 58. Aum Sri Sai Aparupa Shaktine NamahWho has delightful and wonderful powers 59. Aum Sri Sai Avyaktha Roopine NamahWho is formless 60. Aum Sri Sai Kam Krodha Dhwamsine NamahWho destroys desire and anger 61. Aum Sri Sai Kanak Ambar Dharine NamahWho wears golden coloured dress 62. Aum Sri Sai Adbhuta Charyaya NamahWho does astonishing activities not seen anywhere 63. Aum Sri Sai Apad Bhandhavaya NamahWho helps as a brother in times of calamities 64. Aum Sri Sai Prematmane NamahWho is Supremest Love 65. Aum Sri Sai Prema Moortaya NamahWho is embodiment of Love 66. Aum Sri Sai Prema Pradaya NamahWho grants love 67. Aum Sri Sai Priyaya NamahWho is loved by all 68. Aum Sri Sai Bhakta Priyaya NamahWho is loved by Detotees 69. Aum Sri Sai Bhakta Mandaraya NamahWho confers happiness of Heaven to devotees 70. Aum Sri Sai Bhakta Jana Hridaya Viharaya NamahWhose play-ground is the heart of devotees 71. Aum Sri Sai Bhakta Jana HrudayaLayaya NamahWho dewlls in the heart of devotees 72. Aum Sri Sai Bhakta Paradhinaya NamahWho is bound to devotees by their devotion 73. Aum Sri Sai Bhakti Jnana Pradipaya NamahWho ignites the light of devotion and spiritual knowledge 74. Aum Sri Sai Bhakti Pradaya NamahWho shows the path of devotion and through devotion to knowledge to all aspirants 75. Aum Sri Sai Sujanana Marg Darshakaya NamahWho shows the path of attaining right knowledge 76. Aum Sri Sai Jnana Swarupaya NamahWho is embodiment of knowledge 77. Aum Sri Sai Gita Bodhakaya NamahWho is giver and teacher of Gita 78. Aum Sri Sai Jnana Siddhi Daya NamahWho is grants the attainments of wisdom and success 79. Aum Sri Sai Sundar Rupay NamahWho has charming form 80. Aum Sri Sai Punya Purushaya NamahWho is embodiment of purity 81. Aum Sri Sai Phala Pradaya NamahWho grants the fruits of our actions 82. Aum Sri Sai Purushottamaya NamahWho is supremest among all 83. Aum Sri Sai Purana Purushaya NamahWho is the Ever Existent Perpetual Being 84. Aum Sri Sai Atitaya NamahWhose Glory transcends the Three Worlds 85. Aum Sri Sai Kaalatitaya NamahWho is beyond time 86. Aum Sri Sai Siddhi Rupaya NamahWho is embodiment of all success and accomplishments 87. Aum Sri Sai Siddha Sankalpaya NamahWhose power of Will is instant