Apavitra Pavitro ॐ अपवित्रः पवित्रो वा सर्वावस्थां गतोऽपि वा ।यः स्मरेत्पुण्डरीकाक्षं स बाह्याभ्यन्तरः शुचिः ॥ oṃ apavitraḥ pavitro vā sarvāvasthāṃ gato’pi vā .yaḥ smaretpuṇḍarīkākṣaṃ sa bāhyābhyantaraḥ śuciḥ .. Om, if one is Apavitra (Impure) or Pavitra (Pure), or even in all other conditions, he who remembers Pundarikaksha (another name of Sri Vishnu, literally meaning with lotus-like eyes), he becomes pure outwardly as well as inwardly. Description Other Vishnu Shlokams

Akasat Patitam Toyam आकाशात् पतितं तोयं यथागच्छति सागरम् ।सर्वदेव नमस्कारः केशवं प्रतिगच्छति ॥ ākāśāt patitaṃ toyaṃ yathāgacchati sāgaram .sarvadeva namaskāraḥ keśavaṃ pratigacchati .. Just as water fallen from the sky goes to the ocean, so too all salutations to the gods reach Keshava (Krishna/Vishnu). Word Meaningआकाशात् (ākāśāt) – from the sky/spaceपतितं (patitaṃ) – fallen/droppedतोयं (toyaṃ) – waterयथा (yathā) – just asगच्छति (gacchati) – goes/reachesसागरम् (sāgaram) – to the oceanसर्व (sarva) – allदेव (deva) – gods/deitiesनमस्कारः (namaskāraḥ) – salutations/bowingकेशवं (keśavaṃ) – to Keshava/Krishna/Vishnuप्रतिगच्छति (pratigacchati) – reaches/goes toward Description The beauty of this verse lies in its profound metaphor – all water, whether falling as rain on mountain peaks or cascading in mighty waterfalls, must inevitably find its way back to its eternal Source, the Ocean. Similarly, all prayers and acts of devotion – whether whispered in temples or offered in silent solitude, whether expressed through ancient mantras or heartfelt words in any tongue – must ultimately reach their Source, the one Paramatma. Just as the ocean receives every drop as its own regardless of the journey taken, so too does the Divine Lord embrace all sincere devotion as ultimately offered to the one eternal Reality that pervades all names and forms. This verse expresses the fundamental Vedantic principle that despite apparent multiplicity, there is ultimately one underlying reality. All forms of worship, regardless of the deity invoked, ultimately reach the same Supreme Reality (Brahman/Vishnu/Ishwara/Paramatma). This supports the concept that different deities are manifestations of one Reality. The verse also embodies the classical Hindu theological position of Ishta-devata (chosen deity) within Advaita (non-dualism). This principle is directly supported by Krishna’s teachings in the Bhagavad Gita: Chapter 7, Verse 21:यो यो यां यां तनुं भक्तः श्रद्धयाऽर्चितुमिच्छति।तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम्॥“Whatever form a devotee with faith desires to worship, I make that very faith of his steady.”And in the following verse: Chapter 7, Verse 22:स तया श्रद्धया युक्तस्तस्याराधनमीहते।लभते च ततः कामान्मयैव विहितान्हि तान्॥“Endowed with that faith, he seeks to propitiate that deity and obtains his desires. But it is I alone who bestow them.” Chapter 9, Verse 23:येऽप्यन्यदेवताभक्ता यजन्ते श्रद्धयान्विताः।तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम्॥“Even those who worship other deities with faith, they too worship Me alone, O Arjuna, though not according to the prescribed method.” These verses demonstrate that Krishna, as the embodiment of the Supreme Reality, receives all acts of devotion irrespective of their source or which deity is being worshipped – a teaching that finds perfect expression in the water-ocean analogy of the above verse, where all water naturally flows to its source regardless of where it initially falls. Note: This quote is included within the Mahāsubhāṣitasaṃgraha (महासुभाषितसंग्रह, maha-subhashita-samgraha / subhasita-sangraha), which is a compendium of Sanskrit aphorisms (subhāṣita), collected from various sources. Subhāṣita is a genre of Sanskrit literature, exposing the vast and rich cultural heritage of ancient India.

Acyutam Kesavam अच्युतं केशवं विष्णुं हरिं सत्यं जनार्दनम् ।हंसं नारायणं चैव तस्मात् नित्यं स्मरेत् नरः ॥ acyutaṃ keśavaṃ viṣṇuṃ hariṃ satyaṃ janārdanam .haṃsaṃ nārāyaṇaṃ caiva tasmāt nityaṃ smaret naraḥ .. Everybody should meditate regularly upon Achyuta, Kesava, Vishnu, Hari, Satya, Janardhana and Narayana, the swan, which signifies the quintessence of things. Description Prayer to Vishnu