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February 4, 2026

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Puja Vidhi

Vijayadashami Puja Vidhi

Vijayadashami: Meaning, Rituals, History, and Spiritual Significance Vijayadashami, also popularly known as Dussehra, is one of the most significant Hindu festivals celebrated across India. The word “Vijayadashami” translates to “the tenth day of victory.” It marks the triumph of righteousness over wickedness, virtue over vice, and light over darkness. This festival, which falls on the tenth day of the Hindu lunar month of Ashwin, comes right after the nine-day celebration of Navratri and Durga Puja. The beauty of Vijayadashami lies in its diversity of celebrations. In some regions, it is observed to honor Lord Rama’s victory over Ravana, while in others, it signifies Goddess Durga’s triumph over the demon Mahishasura. No matter how it is celebrated, the essence remains the same: the eternal message that good always prevails over evil. In this comprehensive blog post, we will explore the meaning, history, rituals, regional celebrations, and spiritual significance of Vijayadashami. We will also answer frequently asked questions and shed light on why this festival remains one of the most revered occasions in Hindu tradition. The Meaning of Vijayadashami The term “Vijayadashami” comes from two Sanskrit words—Vijaya (victory) and Dashami (tenth day). It represents the day when victory was achieved over evil forces. The festival is deeply symbolic, urging people to rise above negativity, embrace righteousness, and live with courage and truth. Vijayadashami is not only about remembering divine victories but also about reminding ourselves of the inner battles we must fight—against greed, pride, anger, and ignorance. The Mythological Significance 1. Victory of Lord Rama In northern India, Vijayadashami celebrates Lord Rama’s victory over the ten-headed demon king Ravana, who had abducted Goddess Sita. This tale is immortalized in the Ramayana. Effigies of Ravana, along with his brothers Meghnath and Kumbhkaran, are burned to symbolize the destruction of evil. 2. Triumph of Goddess Durga In eastern India, particularly West Bengal, Vijayadashami marks the end of Durga Puja, where Goddess Durga defeated the buffalo demon Mahishasura after a nine-day battle. On this day, the goddess is bid farewell with grand immersion processions (Visarjan), symbolizing her return to her divine abode. 3. Victory of Arjuna in Mahabharata In some traditions, Vijayadashami is associated with Arjuna’s victory in the Mahabharata. It is believed that he retrieved his weapons hidden in a Shami tree on this day and defeated the Kauravas. For this reason, the Shami Puja is performed in some regions. Rituals of Vijayadashami Vijayadashami is celebrated with devotion, joy, and grandeur across India. The rituals vary according to regions but share the same spirit of victory. Morning Prayers and Puja Devotees start the day with prayers, chanting mantras, and offering flowers and sweets to deities. Special pujas are performed in homes and temples to seek blessings. Ramlila and Ravana Dahan In northern India, the Ramlila—a dramatic enactment of Lord Rama’s life—is staged over the days of Navratri. On Vijayadashami, it concludes with the burning of huge effigies of Ravana, Meghnath, and Kumbhkaran, accompanied by fireworks and cheers. Durga Visarjan In Bengal, Odisha, and Assam, grand processions accompany the immersion of Durga idols in rivers or seas. Married women perform Sindoor Khela (smearing of vermilion) as part of the farewell ritual. Shami Puja and Ayudha Puja In Karnataka, Tamil Nadu, and Andhra Pradesh, people perform Ayudha Puja, where tools, vehicles, and instruments are cleaned, decorated, and worshipped, acknowledging them as sources of livelihood. In Maharashtra, the Shami tree is worshipped, and its leaves are exchanged as symbols of gold and prosperity. Golu and Saraswati Puja In Tamil Nadu and Kerala, Vijayadashami is associated with Vidyarambham—a ritual where children are initiated into learning by writing their first letters. It signifies the goddess Saraswati’s blessings for wisdom and knowledge. Regional Celebrations of Vijayadashami India’s cultural diversity is beautifully reflected in the different ways Vijayadashami is celebrated. The Spiritual Significance of Vijayadashami Vijayadashami goes beyond rituals and festivities. Spiritually, it signifies: Conquering inner demons: Just as Rama and Durga fought external demons, devotees are reminded to conquer inner weaknesses like anger, envy, and ignorance. Balance of power: The festival emphasizes the balance between destruction of evil and the preservation of righteousness. Renewal and hope: Immersion of idols signifies the cycle of creation and dissolution, reminding us of life’s impermanence. Gratitude and humility: Rituals like Ayudha Puja reflect respect for tools and resources that sustain life. Vijayadashami in Modern Times In contemporary times, Vijayadashami continues to thrive with even greater enthusiasm. Modern pandals, themed Ramlila performances, global celebrations by Indian diaspora, and digital live streaming of rituals make the festival accessible to all. However, its core message remains unchanged: the eternal victory of good over evil. In a fast-paced world filled with challenges, Vijayadashami serves as a reminder that truth and righteousness always prevail.

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Guru

Guru Ashtakam

Guru Ashtakam शरीरं सुरूपं तथा वा कलत्रं ।यशश्चारु चित्रं धनं मेरुतुल्यम् ।मनश्चेन्न लग्नं गुरोरङ्घ्रिपद्मे ।ततः किं ततः किं ततः किं ततः किम् ॥ १ ॥ śarīraṁ surūpaṁ tathā vā kalatraṁ |yaśaścāru citraṁ dhanaṁ mērutulyam |manaścēnna lagnaṁ gurōraṅghripadmē |tataḥ kiṁ tataḥ kiṁ tataḥ kiṁ tataḥ kim || 1 || Even if one possesses a beautiful body, a lovely spouse, wonderful fame, and wealth equal to Mount Meru (immense wealth) – if one’s mind is not devoted to the lotus feet of the Guru (spiritual teacher), then what is the use? What is the use? What is the use? What is the use? कलत्रं धनं पुत्रपौत्रादि सर्वं ।गृहं बान्धवाः सर्वमेतद्धि जातम् ।मनश्चेन्न लग्नं गुरोरङ्घ्रिपद्मे ।ततः किं ततः किं ततः किं ततः किम् ॥ २ ॥ kalatraṁ dhanaṁ putrapautrādi sarvaṁ |gr̥haṁ bāndhavāḥ sarvamētaddhi jātam |manaścēnna lagnaṁ gurōraṅghripadmē |tataḥ kiṁ tataḥ kiṁ tataḥ kiṁ tataḥ kim || 2 || Even if one has a spouse, wealth, sons, grandsons and everything else, a home, and relatives – even if all these have been attained – if one’s mind is not devoted to the lotus feet of the Guru, then what is the use? What is the use? What is the use? What is the use? षडङ्गादिवेदो मुखे शास्त्रविद्या ।कवित्वादि गद्यं सुपद्यं करोति ।मनश्चेन्न लग्नं गुरोरङ्घ्रिपद्मे ।ततः किं ततः किं ततः किं ततः किम् ॥ ३ ॥ ṣaḍaṅgādivēdō mukhē śāstravidyā |kavitvādi gadyaṁ supadyaṁ karōti |manaścēnna lagnaṁ gurōraṅghripadmē |tataḥ kiṁ tataḥ kiṁ tataḥ kiṁ tataḥ kim || 3 || Even if one masters the Vedas with their six branches, has all scriptural knowledge on their tongue, and can compose beautiful prose and poetry – if one’s mind is not devoted to the lotus feet of the Guru, then what is the use? What is the use? What is the use? What is the use? विदेशेषु मान्यः स्वदेशेषु धन्यः ।सदाचारवृत्तेषु मत्तो न चान्यः ।मनश्चेन्न लग्नं गुरोरङ्घ्रिपद्मे ।ततः किं ततः किं ततः किं ततः किम् ॥ ४ ॥ vidēśēṣu mānyaḥ svadēśēṣu dhanyaḥ |sadācāravr̥ttēṣu mattō na cānyaḥ |manaścēnna lagnaṁ gurōraṅghripadmē |tataḥ kiṁ tataḥ kiṁ tataḥ kiṁ tataḥ kim || 4 | “I am honoured in other lands and I am prosperous in my homeland; in the paths of righteous conduct there is none who surpasses me”, thus one may think; yet – if one’s mind is not devoted to the lotus feet of the Guru, then what is the use? What is the use? What is the use? What is the use? क्षमामण्डले भूपभूपालबृन्दैः ।सदा सेवितं यस्य पादारविन्दम् ।मनश्चेन्न लग्नं गुरोरङ्घ्रिपद्मे ।ततः किं ततः किं ततः किं ततः किम् ॥ ५ ॥ kṣamāmaṇḍalē bhūpabhūpālabr̥ndaiḥ |sadā sēvitaṁ yasya pādāravindam |manaścēnna lagnaṁ gurōraṅghripadmē |tataḥ kiṁ tataḥ kiṁ tataḥ kiṁ tataḥ kim || 5 || Even if one’s feet are constantly served/attended to by crowds of kings and emperors across the entire earth – if one’s mind is not devoted to the lotus feet of the Guru (gurōraṅghripadmē), then what is the use? What is the use? What is the use? What is the use? यशो मे गतं दिक्षु दानप्रतापा-ज्जगद्वस्तु सर्वं करे यत्प्रसादात् ।मनश्चेन्न लग्नं गुरोरङ्घ्रिपद्मे ।ततः किं ततः किं ततः किं ततः किम् ॥ ६ ॥ yaśō mē gataṁ dikṣu dānapratāpā-jjagadvastu sarvaṁ karē yatprasādāt |manaścēnna lagnaṁ gurōraṅghripadmē |tataḥ kiṁ tataḥ kiṁ tataḥ kiṁ tataḥ kim || 6 || Even if one’s fame has spread in all directions through charitable acts and prowess, and by whose grace all the world’s things are in one’s hand/control – if one’s mind is not devoted to the lotus feet of the Guru, then what is the use? What is the use? What is the use? What is the use? न भोगे न योगे न वा वाजिराजौ ।न कान्तामुखे नैव वित्तेषु चित्तम् ।मनश्चेन्न लग्नं गुरोरङ्घ्रिपद्मे ।ततः किं ततः किं ततः किं ततः किम् ॥ ७ ॥ na bhōgē na yōgē na vā vājirājau |na kāntāmukhē naiva vittēṣu cittam |manaścēnna lagnaṁ gurōraṅghripadmē |tataḥ kiṁ tataḥ kiṁ tataḥ kiṁ tataḥ kim || 7 || Even if one’s mind is not attached to pleasures, nor to yoga, nor to the finest horses, nor to the face of the beloved, nor even to wealth – if one’s mind is still not devoted to the lotus feet of the Guru, then what is the use? What is the use? What is the use? What is the use? अरण्ये न वा स्वस्य गेहे न कार्ये ।न देहे मनो वर्तते मे त्वनर्घ्ये ।मनश्चेन्न लग्नं गुरोरङ्घ्रिपद्मे ।ततः किं ततः किं ततः किं ततः किम् ॥ ८ ॥ araṇyē na vā svasya gēhē na kāryē |na dēhē manō vartatē mē tvanarghyē |manaścēnna lagnaṁ gurōraṅghripadmē |tataḥ kiṁ tataḥ kiṁ tataḥ kiṁ tataḥ kim || 8 || Even if one’s mind does not dwell in the forest (solitude), nor in one’s home, nor in duties, nor in this priceless body – if one’s mind is still not devoted to the lotus feet of the Guru, then what is the use? What is the use? What is the use? What is the use? गुरोरष्टकं यः पठेत्पुण्यदेही ।यतिर्भूपतिर्ब्रह्मचारी च गेही ।लभेद्वाञ्छितार्थं पदं ब्रह्मसञ्ज्ञं ।गुरोरुक्तवाक्ये मनो यस्य लग्नं ॥ gurōraṣṭakaṁ yaḥ paṭhētpuṇyadēhī |yatirbhūpatirbrahmacārī ca gēhī |labhēdvāñchitārthaṁ padaṁ brahmasañjñaṁ |gurōruktavākyē manō yasya lagnaṁ || One who recites these eight verses in praise of the Guru – be they a renunciate, a king, a spiritual student, or a householder – will attain their desired goals and the supreme state of Brahman (enlightenment), if their mind remains firmly fixed on the Guru’s teachings. Description The Guru Ashtakam is a Sanskrit hymn composed by Adi Shankaracharya, the 8th-century Indian philosopher and saint who consolidated the doctrine of Advaita Vedanta. In the Vedantic tradition, the word ‘Guru’ has dual significance – while it refers to the physical form of the teacher who imparts knowledge, it ultimately points to the Supreme Self (Brahman) that the teacher embodies. The Guru is seen as the manifestation of the ultimate truth, the bridge between the apparent and the real, who awakens the disciple to their own true nature. “Ashtakam” means “eight verses,” and this composition consists of eight verses followed by a ninth verse describing the benefits of reciting

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Puja Vidhi

Navratri Pooja Vidhi

Navratri Pooja Vidhi Ghat (Kalash) Sthapana (First day of Navratri) 1. First take the wide clay patra (the one which would be used to keep the Kalash) to sow the Barley seeds. Spread the first layer of the soil into the patra and then spread the barley seeds. Now add the second layer of the soil and seeds. In second layer grains should be spread near the periphery of the patra. Now spread the third and final layer of the soil into the patra. If needed add little water to the patra to set the soil.2. Now tie the sacred thread (mouli) on the neck of the Kalash and fill it up with the pure water & Gangajal up to the neck. Drop Betel Nut (Supari), few drops of scent (Itra), Haldi Gaanth, Akshat and few coins into the water. Keep 5 leaves of Ashoka or Mango at the edge of the Kalash before covering it with the lid. Fill the lid with raw rice (Sabut Chawal) provided.3. Now take the coconut (Nariyal) and wrap it with the red cloth given. Fasten the coconut and red cloth with the sacred thread.4. Now keep the coconut on top of the Kalash. At last put the Kalash in the center of the wide patra.5. Now invoke Goddess Durga and request Her to accept your prayers and to oblige you by residing into the Kalash for nine days.6. Now show the lamp (Deepak) to the Kalash and all deities invoked in it. After lamp offering, light Incense sticks & Dhoop cone and offer it to the Kalash, followed by flowers and scent. Finally offer Naivedhya (Prashad) i.e. fruits and sweets to the Kalash. Chowki Sthapna (First day of Navratri) 1. Put chaowki at the right side of the Kalash.2. Spread the red cloth on chowki.3. Place idol or picture of Goddess Durga on the chowki.4. Offer Chandan Tilak on Goddess’s forhead.5. Put on Red Chunary & Garland (Mala) over Godess idol or picture6. Also place Pataka (Flag) on temple or Chowki Navratri Daily Pooja Vidhi 1. Take small clay patra (Agyari / Dhooni Patra)2. Add a burning cow dung cake (Upla) to the patra, pour a little ghee & hawan samagri over that & set it to fire with the help of camphor.3. Worship flame (Agni) and Durga picture with roli-akshat and show the lighten lamp, Incense sticks & Dhoop Cone to them.4. Offer Loung Joda (2 Cloves) with Batasha, Paan, Betel Nut (Supari), Kamalgatta, Guggal, Caradamom, Scent to the flame (Agni)5. You can also offer some Guggal Lovan Powder to the flame.6. Offer Naivedhya (Prashad) Panch – Meva / sweet / fruits to the flame7. Now Read Durga Saptshati, Navratri Durga pooja book and at last do Durga Arti.

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Puja Vidhi

Pitru Paksha Vidhi

Pitru Paksha Vidhi – Traditional Method to Perform Shradh In the Hindu calendar, Pitru Paksha—a sacred fortnight dedicated to honoring ancestors—holds immense spiritual importance. During this time, families perform Shradh rituals to express gratitude, seek blessings, and ensure the peace of their departed souls. However, the true value of this observance lies in following the correct Vidhi (procedure). If you are wondering “What is the proper way to perform Shradh according to tradition?” this detailed guide will walk you step-by-step through the authentic Vedic method, ensuring the ritual’s spiritual purpose is fulfilled. Understanding Pitru Paksha and Shradh Vidhi Pitru Paksha falls in the Krishna Paksha (waning phase of the moon) in the month of Bhadrapada (or Ashwin, depending on regional calendars). The Shradh Vidhi is a structured ritual that involves offerings of food (Pinda), water (Tarpan), and prayers to the ancestors. The purpose is twofold: To repay the Pitru Rin (ancestral debt) as mentioned in scriptures.To seek their guidance and blessings for the family’s well-being. Without following the proper Vidhi, the ritual risks becoming incomplete, potentially failing to bring the intended spiritual merit. Spiritual Significance of Performing Shradh Correctly Ancient texts like the Garuda Purana and Mahabharata emphasize that precision in ritual steps directly impacts the outcome. Performing Shradh in the right way ensures: Peace for the departed soulsRemoval of Pitru Dosha (ancestral imbalances in the horoscope)Family prosperity and protectionBlessings for progeny and lineage continuity Skipping steps or doing them incorrectly can lead to partial benefits or even inauspicious results. Preparations Before Pitru Paksha Shradh A successful Shradh starts with thoughtful preparation. 3.1 Choosing the Right Tithi Perform Shradh on the death anniversary tithi of the ancestor during Pitru Paksha.If unsure of the tithi, conduct it on Sarva Pitru Amavasya (the last day of Pitru Paksha). 3.2 Arranging the Puja Space Select a clean and quiet location in the home or a sacred riverbank.Spread darbha grass or a clean mat for seating. 3.3 Gathering Samagri (Puja Materials) Common items include: Black sesame seedsBarley flourCooked rice and lentilsDarbha grassFlowers, incense, and ghee lampsPinda ingredients (rice, barley, black sesame seeds, honey, milk, ghee)A photo or symbolic representation of ancestors 3.4 Purification of the Performer The main karta (performer) should bathe, wear clean clothes (preferably dhoti), and maintain a sattvic mindset. Step-by-Step Traditional Shradh Vidhi The procedure may vary slightly by region, but the following steps reflect the most widely accepted Vedic method. 4.1 Sankalp (Resolution) Sit facing south (direction of ancestors).Place the puja materials before you.Hold water in your right hand and make a vow to perform Shradh for the named ancestors, mentioning gotra and tithi. 4.2 Pinda Daan Prepare rice balls (Pinda) mixed with black sesame seeds, barley flour, honey, and ghee.Offer them on a banana leaf or plate.Place darbha grass beneath each Pinda.Chant mantras invoking the ancestors to accept the offering. 4.3 Tarpan (Water Offering) Mix water with black sesame seeds, darbha grass, and barley.Offer the water three times while chanting the names of the ancestors.Ensure the water flows towards the south. 4.4 Brahmin Bhojan Invite Brahmins to partake in a meal prepared with purity and devotion.Serve dishes that include rice, lentils, vegetables, and sweets.Offer dakshina and clothes to the Brahmins after the meal. 4.5 Pinda Visarjan After the rituals, immerse the remaining Pindas in a flowing river or sacred water body. 4.6 Prarthana and Blessing Seeking End the ritual with prayers, seeking forgiveness for any errors and blessings for the family’s peace and prosperity. Regional Variations in Shradh Vidhi While the essence remains the same, regional traditions add unique elements: North India: Focus on elaborate Brahmin bhojan and mantra recitations from the Yajurveda.Bengal: Incorporates specific offerings like kochur shaak and lau-er ghanto.South India: Performs Shradh alongside Tila Tarpanam in temples or near water bodies.Maharashtra: Emphasizes panchpind shradh involving five Pindas for different ancestral levels. Common Mistakes to Avoid Even well-intentioned performers sometimes make errors: Performing rituals on the wrong tithiUsing impure or leftover food for offeringsSkipping Brahmin bhojan due to time constraintsFacing the wrong direction during offeringsIgnoring the correct pronunciation of mantras To avoid these, always consult a knowledgeable pandit and prepare well in advance. Benefits of Following the Correct Vidhi When performed with devotion and accuracy, Shradh offers: Liberation (moksha) for the ancestorsRemoval of Pitru Dosha from the family horoscopeProsperity and good health for descendantsProtection from unforeseen misfortunesSpiritual satisfaction and inner peace Performing Shradh Without a Pandit In certain situations—such as living abroad or lacking access to a priest—you can still perform Shradh at home: Follow a simplified version: Sankalp → Pinda Daan → Tarpan → Prayer.Watch verified online guides or book virtual assistance from a qualified priest.Maintain devotion and purity; intention matters as much as precision. The Importance of Tarpan in Shradh Vidhi Tarpan is not merely symbolic—it is the act of quenching the spiritual thirst of ancestors. The combination of water, sesame, and mantras channels offerings to the Pitru Loka. Skipping or incorrectly performing Tarpan can diminish the benefits of the ritual. Pitru Paksha Shradh Vidhi for NRIs For Non-Resident Indians: Many temples in India offer online Shradh services.You can book a pandit remotely and join via live video.Alternatively, perform the ritual at a local Hindu temple abroad. Scriptural References for Shradh Vidhi The procedures are mentioned in: Garuda Purana – Emphasizes liberation of souls.Vishnu Purana – Details on correct offerings.Mahabharata (Anushasana Parva) – Significance of feeding Brahmins.Dharma Shastras – Guidelines for auspicious timings.

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Puja Vidhi

Dwadshis Puja Vidhi

Dwadshis Puja Vidhi “Dwadashi” refers to the twelfth day of the lunar fortnight in the Hindu calendar. While every Dwadashi is used for breaking the Ekadashi fast, two specific observances—Ksheerabdi Dwadashi and Govatsa Dwadashi—have unique puja rituals.  1. Ksheerabdi Dwadashi (Tulsi Puja)  Observed during the month of Kartika, this day celebrates Lord Vishnu waking from his four-month cosmic sleep and his symbolic marriage to the Tulsi plant.  2. Govatsa Dwadashi (Vasu Baras) Celebrated primarily in Maharashtra and Gujarat, this day is dedicated to the worship of cows and their calves.  General Dwadashi Parana (Breaking Fast)  If you are observing a standard Dwadashi after an Ekadashi fast:

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Lord Krishna dancing in river with peacock feather and flowing scarf image
Krishna

Vasudevasutam Devam

Vasudevasutam Devam वसुदेवसुतं देवं कंसचाणूरमर्दनम् ।देवकी परमानन्दं कृष्णं वंदे जगद्गुरुम् ।। vasudevasutaṃ devaṃ kaṃsacāṇūramardanam .devakī paramānandaṃ kṛṣṇaṃ vaṃde jagadgurum .. Son of Vasudeva, divine lord, the killer of Kamsa and Chaanura, the cause of supreme happiness of mother Devaki, we bow to Krishna, the Guru (teacher) of the universe. Description This is a prayer to Lord Krishna, as the Guru of the entire universe. It is the beginning verse of Krishnashtakam. This verse describes the four important people in the life of Sri Krishna who would soon reveal himself as the Jagad Guru. Those four individuals are Vasudeva and Devaki (his parents), Kamsa (His maternal uncle and evil adversary since birth) and Chanura, a formidable and evil wrestler. Krishna was separated from his parents at birth, had to deal with Kamsa who was out to kill him by any means possible and fight with and defeat Chanura when he was a mere boy. It was an intense struggle for survival since birth which was the preparation ground for the Lord and Guru of the Universe. Vasudeva = Vasudeva, Sri Krishna’s father; Sutam = to the son (Sutaha = son); Devam = to the Lord/God; Kamsa = Kamsa, Krishna’s maternal uncle or mama; Chanoora = Chanoora, a wrestler in Kamsa’s court; Mardanam = to the one who killed; Devaki = Devaki, Krishna’s mother; Parama = immense; Anandam = to the one who caused joy; Krishnam = to Lord Krishna; Vande = I bow upon/I salute or namaskar; Jagat = world; Gurum = to the teacher.

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Devotees praying before goddess idol decorated with flowers and lamps image
Puja Vidhi

Ekadashi Puja Vidhi

Ekadashi Puja Vidhi The Shravana Putrada Ekadashi is one of the 24 Ekadashis that occur every year, on the 11th day of Shukla Paksha, the waxing Moon phase, in the month of Shravan , according to the Hindu calendar, which corresponds to July-August in the Gregorian calendar. The Shravana Putrada Ekadashi is also popularly known as Pavitropana Ekadashi and Pavitra Ekadashi. There are two Putrada Ekadashis in a year; the other one is Pausha Putrada Ekadashi, which falls in the Shukla Paksha of Pausha Maas (December-January). Dedicated to Lord Vishnu , the Ekadashi Vrat (fast) on Shravana Putrada Ekadashi is usually observed by both husband and wife in married couples.It is a powerful Vrat to observe for receiving the blessings of begetting a son and offspring and for the fulfillment of material desires. Devotees believe that observing this fast with sincerity and devotion can bring prosperity and happiness to their families. Many also use this occasion to seek spiritual growth and strengthen their connection with Lord Vishnu. Shravana Putrada Ekadashi 2026: Date and Time (Tithi) Shravana Putrada Ekadashi on Sunday, August 23, 2026 On 24 th Aug, Parana Time – 01:57 PM to 04:28 PM On Parana Day Hari Vasara End Moment – 10:49 AM Ekadashi Tithi Begins – 02:00 AM on Aug 23, 2026 Ekadashi Tithi Ends – 04:18 AM on Aug 24, 2026 The fast must be broken after sunrise on the day following Ekadashi. It is important to note that one should break the fast (Parana) within the Dwadashi Tithi. Dwadashi ends at 04:18 AM on 24th Aug, 2026. Another important consideration is that one must not break the fast-during Hari Vasara, which is the first quarter of Dwadashi. The best time to break the fast is Pratah Kala (morning). Shravana Putrada Ekadashi Vrat Significance The Shravana Putrada Ekadashi Vrat/fast is observed from the dawn of Ekadashi to the next day, Dwadashi. The Vrat is powerful and, when observed with sincerity, it blesses childless couples with progeny, especially with a son. The term Putrada means ‘giver of a son.’ Both the Pausha and Shravana Putrada Ekadashi fulfill the desires of devotees who wish to have a male child and are highly favorable for married couples facing challenges in having a child. The Shravana Putrada Ekadashi Vrat is usually observed by both husband and wife. Observing this meritorious Ekadashi dissolves sins and secures a place for devotees at the feet of Lord Vishnu in His abode. Following all the rules and regulations, observing the fast, and worshipping Lord Shridhara/Vishnu brings unimaginable blessings and adds to the spiritual merits earned by devotees. The Shravana Putrada Ekadashi Vrat bestows good health, material contentment, peace, good luck, happiness, abundance, and the protection of Lord Vishnu. Shravana Putrada Ekadashi Vrat Katha The story of Shravana Putrada Ekadashi, or Pavitropana Ekadashi, is found in the Bhavishya Purana, in which Lord Krishna narrates it to King Yudhishthira to explain the importance of this auspicious Ekadashi. The powerful King Mahijit of Mahishmati had everything and was loved by his subjects because of his compassionate behavior. However, he was in distress because he did not have any offspring. He wanted a son as his successor and wished to experience the happiness of being a father. He performed various Yajnas and rituals to be blessed with a child, a son who would eventually succeed to his throne. However, nothing worked. Disheartened, he wondered why he was childless despite his good conduct and living. He shared his feelings with his subjects in his court. Seeing their pious king’s sadness, the subjects went to the jungle to find wise Sages/Rishis who would be able to give a solution to their king. In the jungle, the subjects came across the wise sage Rishi Lomesh, who heard them and understood the misery of King Mahijit. Rishi Lomesh, with his psychic abilities, found out why the king was childless. He disclosed to the subjects that King Mahijit was a merchant in his previous life. Once, while travelling a long distance, he felt thirsty and went to a pond to drink water. There, he saw a cow and calf drinking water from the pond and chased them away to drink the water himself. The cow and her calf were very thirsty and had to go away without quenching their thirst. Sage Lomesh informed them that this sin had prevented the king from having a child. The eager subjects of King Mahijit asked Rishi Lomesh for a solution for their king. The wise sage told them that King Mahijit and his queen should observe the Vrat on the Shravan Shukla Paksha Ekadashi, called Shravana Putrada Ekadashi, which would free him from this sin and bless him with a son. He also told the subjects to keep a fast on the auspicious Shravana Putrada Ekadashi and on Dwadashi, transferring all the fruits earned by observing the Vrat to their king so that it would rid him of his misery. The subjects of King Mahijit told the king what Rishi Lomesh had said and advised. King Mahijit and his wife observed the Shravana Putrada Ekadashi Vrat with devotion to Lord Vishnu. His subjects observed the fast with sincerity and transferred their ‘punya’ to their king. The sin of King Mahijit was removed and, soon after the Shravana Putrada Ekadashi fast, he was blessed with a son by the grace of Lord Vishnu. Shravana Putrada Ekadashi Presiding Deity Lord Shridhar is the presiding deity of Shravana Putrada Ekadashi. Shridhar is one of the names of Lord Vishnu, which means consort of Goddess Lakshmi. Goddess Lakshmi is also called Shri or Shree. The image of Lord Shridhar is depicted in the same way as Lord Vishnu, with a Shankh, Chakra, Gada, and Padma held in His four hands. Worshipping Lord Shridhar on the auspicious Shravana Putrada Ekadashi with devotion and pure intention brings miraculous blessings and protection from the Lord. Shravana Putrada Ekadashi Vrat Vidhi / How to do Putrada Ekadashi Vrat? The meritorious Shravana Putrada Ekadashi Vrat starts early in the morning on Ekadashi day and lasts until the next day’s Prana time when the fast can be

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Lord Krishna holding Sudarshan Chakra standing on battlefield with army image
Krishna

Tvameva Mata

Tvameva Mata त्वमेव माता च पिता त्वमेवत्वमेव बंधुश्च सखा त्वमेव ।त्वमेव विद्या द्रविणम् त्वमेवत्वमेव सर्वं मम देव देव । tvameva mātā ca pitā tvameva .tvameva bandhuśca sakhā tvamevatvameva vidyā draviṇaṃ tvameva .tvameva sarvaṃ mama devadeva .. You are the mother, you are the father, you are the relative, you are the friend, you are education, you are wealth, you are everything for me, O Lord, O Lord. Description Morning prayer. Queen Gandhari says to Lord Krishna that he is everything – mother, father, relations, friend, knowledge and wealth.

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Puja Vidhi

Amavasya Puja Vidhi

Amavasya Puja Vidhi Take a bath and wear clean clothes before starting the puja.Sit facing East or North in a calm and clean place.Light a diya (oil lamp) and incense sticks.Place flowers, fruits, rice grains, and water near the deity or photo of Lord Shiva or Goddess Lakshmi. First, take a Sankalp (vow) in your heart to perform the puja with devotion. Chant “Om Gan Ganapataye Namah” to remove obstacles. Offer water or milk to Lord Shiva and chant “Om Namah Shivaya.” For Pitru Tarpan, face South and offer water mixed with black sesame seeds while remembering your ancestors. Chant “Om Pitṛbhyo Namah” or “Om Swadha Namah.” After that, pray to Goddess Lakshmi for peace and prosperity by chanting “Om Shreem Mahalakshmyai Namah.” End the puja with a silent prayer for the well-being of everyone. Happy AmavasyaOm Namah Shivaya 🙏

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Lord Krishna playing flute sitting on rock in lake with lotus flowers image
Krishna

Pandurang Ashtakam

Pandurang Ashtakam महायोगपीठे तटे भीमरथ्यांवरं पुण्डरीकाय दातुं मुनीन्द्रैः ।समागत्य तिष्ठन्तमानन्दकन्दंपरब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥१॥ mahāyogapīṭhe taṭe bhīmarathyāṃvaraṃ puṇḍarīkāya dātuṃ munīndraiḥ .samāgatya tiṣṭhantamānandakandaṃparabrahmaliṅgaṃ bhaje pāṇḍuraṅgam ..1.. (Salutations to Sri Panduranga) in the seat of great yoga (maha yoga peetha) (i.e. at Pandharpur) by the bank of river Bheemarathi (has come Panduranga),(he has come) to give boons to Pundarika; (he has come) along with the great munis,having arrived he is standing like a source of great bliss (of parabrahman),i worship that Panduranga, who is the veritable image (lingam) of parabrahman. तडिद्वाससं नीलमेघावभासंरमामन्दिरं सुन्दरं चित्प्रकाशम् ।वरं त्विष्टिकायां समन्यस्तपादंपरब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥२॥ taḍidvāsasaṃ nīlameghāvabhāsaṃramāmandiraṃ sundaraṃ citprakāśam .varaṃ tviṣṭikāyāṃ samanyastapādaṃparabrahmaliṅgaṃ bhaje pāṇḍuraṅgam ..2.. (Salutations to Sri Panduranga) whose garments are shining like lightning streaks against his blue cloud-like shining form,whose form is the temple of devi Ramaa (devi Lakshmi), beautiful, and a visible manifestation of consciousness,who is the most excellent and an embodiment of boon-giving (for the devotees), but (is now) standing on a brick placing both his feet on it,I worship that Panduranga, who is the veritable image (Lingam) of parabrahman. प्रमाणं भवाब्धेरिदं मामकानांनितम्बः कराभ्यां धृतो येन तस्मात् ।विधातुर्वसत्यै धृतो नाभिकोशःपरब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥३॥ pramāṇaṃ bhavābdheridaṃ māmakānāṃnitambaḥ karābhyāṃ dhṛto yena tasmāt .vidhāturvasatyai dhṛto nābhikośaḥparabrahmaliṅgaṃ bhaje pāṇḍuraṅgam ..3.. (Salutations to Sri Panduranga) the measure of the ocean of worldly existence is (up to) this (much only) for my (devotees), …by holding his waist with his hands, he seems to say that,who is holding the (lotus) flower cup for the vidhata (Brahma) himself to dwell,I worship that Panduranga, who is the veritable image (Lingam) of parabrahman. स्फुरत्कौस्तुभालङ्कृतं कण्ठदेशेश्रिया जुष्टकेयूरकं श्रीनिवासम् ।शिवं शान्तमीड्यं वरं लोकपालंपरब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥४॥ sphuratkaustubhālaṅkṛtaṃ kaṇṭhadeśeśriyā juṣṭakeyūrakaṃ śrīnivāsam .śivaṃ śāntamīḍyaṃ varaṃ lokapālaṃparabrahmaliṅgaṃ bhaje pāṇḍuraṅgam ..4.. (Salutations to Sri Panduranga) whose neck is adorned with a sparkling kaustubha gem,(and) whose armlets are loved by sri (i.e. filled with the splendour of sri); who himself is an abode of sri,who is praised for his auspicious tranquility (on one hand) and as a great protector (on the other hand),I worship that Panduranga, who is the veritable image (Lingam) of parabrahman. शरच्चन्द्रबिम्बाननं चारुहासंलसत्कुण्डलाक्रान्तगण्डस्थलाङ्गम् ।जपारागबिम्बाधरं कञ्जनेत्रंपरब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥५॥ śaraccandrabimbānanaṃ cāruhāsaṃlasatkuṇḍalākrāntagaṇḍasthalāṅgam .japārāgabimbādharaṃ kañjanetraṃparabrahmaliṅgaṃ bhaje pāṇḍuraṅgam ..5.. (Salutations to Sri Panduranga) whose face reflects the splendour of the autumn moon and has a captivating smile (playing over it),(and) whose cheeks are possessed by the beauty of the shining ear-rings dancing over it,whose lips have the colour of hibiscus and appearance of bimba fruits; (and) whose eyes are as beautiful as the lotus,I worship that Panduranga, who is the veritable image (Lingam) of parabrahman. किरीटोज्ज्वलत्सर्वदिक्प्रान्तभागंसुरैरर्चितं दिव्यरत्नैरनर्घैः ।त्रिभङ्गाकृतिं बर्हमाल्यावतंसंपरब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥६॥ kirīṭojjvalatsarvadikprāntabhāgaṃsurairarcitaṃ divyaratnairanarghaiḥ .tribhaṅgākṛtiṃ barhamālyāvataṃsaṃparabrahmaliṅgaṃ bhaje pāṇḍuraṅgam ..6.. (Salutations to Sri Panduranga) the radiance of whose crown illuminates all the directions,who is worshipped by the suras (devas) with the most precious divine gems,who stands in the beautiful tri-bhanga posture (bent at three places) adorned with peacock feathers and garlands,I worship that Panduranga, who is the veritable image (Lingam) of parabrahman. विभुं वेणुनादं चरन्तं दुरन्तंस्वयं लीलया गोपवेषं दधानम् ।गवां वृन्दकानन्ददं चारुहासंपरब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥७॥ vibhuṃ veṇunādaṃ carantaṃ durantaṃsvayaṃ līlayā gopaveṣaṃ dadhānam .gavāṃ vṛndakānandadaṃ cāruhāsaṃparabrahmaliṅgaṃ bhaje pāṇḍuraṅgam ..7.. (Salutations to Sri Panduranga) who has manifested (taking a form by his own free-will) but in essence who pervades everywhere; similarly the melodious sound of whose flute (manifests itself and) wanders about pervading everywhere,who by his own leela (divine sport) put on the dress of a gopa (cowherd boy), …… and gave great joy to the herd of cows (and cowherd boys in vrindavana with the melodious sound of his flute) and his beautiful smile,I worship that Panduranga, who is the veritable image (Lingam) of parabrahman. अजं रुक्मिणीप्राणसञ्जीवनं तंपरं धाम कैवल्यमेकं तुरीयम् ।प्रसन्नं प्रपन्नार्तिहं देवदेवंपरब्रह्मलिङ्गं भजे पाण्डुरङ्गम् ॥८॥ ajaṃ rukmiṇīprāṇasañjīvanaṃ taṃparaṃ dhāma kaivalyamekaṃ turīyam .prasannaṃ prapannārtihaṃ devadevaṃparabrahmaliṅgaṃ bhaje pāṇḍuraṅgam ..8.. (Salutations to Sri Panduranga) who is without birth and who enlivens the life of devi rukmini (by his love),who is the one supreme abode of kaivalya in the (fourth) state of turiya,who is gracious to his devotees, and removes the distress of those who seek his refuge; who is the deva of the devas (god of the gods).I worship that Panduranga, who is the veritable image (Lingam) of parabrahman. स्तवं पाण्डुरङ्गस्य वै पुण्यदं येपठन्त्येकचित्तेन भक्त्या च नित्यम् ।भवाम्भोनिधिं तेऽपि तीर्त्वान्तकालेहरेरालयं शाश्वतं प्राप्नुवन्ति ॥९॥ stavaṃ pāṇḍuraṅgasya vai puṇyadaṃ yepaṭhantyekacittena bhaktyā ca nityam .bhavāmbhonidhiṃ te’pi tīrtvāntakāleharerālayaṃ śāśvataṃ prāpnuvanti ..9.. (Salutations to Sri Panduranga) this stava (eulogy) of Sri Panduranga which confers punya (auspiciousness, merit), those who …… recite with one-pointed devotion, everyday, …… will indeed cross the ocean of samsara in the end, …… and attain the eternal abode of hari. Description Shri Pandurang ashtakam (Pandurangashtakam) Stotra is a very beautiful creation of Shri Adi Shankaracharya. Lord Vithal, or Panduranga Vittala, is an incarnation of Lord Vishnu and is worshipped in the world famous Pandarpur Rukmini Vithal Temple at Pandarpur in Maharashtra. One who chants Shri Pandurang ashtakam (Pandu)

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